Dibya Jyoti Borah, President of ARHI introduces the role of ARHI in safeguarding of ICH. Established in 2008, ARHI is collaboration of individuals belonging to the indigenous tribe, activist working for the cultural-educational rights of native people. It is a wider platform for all indigenous communities to discuss and reflect upon challenges and problems faced by indigenous communities as well as finding the best means to address those concerns. It is a grassroots organization comprising all small & big indigenous communities.

“A man in Pamir, from birth to death, is accompa- nied by all sorts of family and everyday rites and customs. In many traditions, including the prepa- ration and use of food, traces of deep geographical and climatic isolation are clearly visible.The Pamir highlanders who lived in closeness with their nature had a great culture, rich in traditions, cults, customs which created humane framework of actions in relation to wildlife. Cultural values and practices re- lated to caring for nature at the same time supported the life of the mountain peoples. This culture has become the main priority for the effective,reasonable and rational use of wildlife resources.Such behavior not only contributed to the survival of the mountain population in the most severe climatic conditions, but also became the main factor in the conservation of wild fauna and flora.

Nagorik Uddyog (NU) was founded in 1995 by a group of nationally and internationally renowned Bangladeshi human rights activists and academics aiming to promote good gover-nance, access to justice, and the institutionalization of democracy at the local and national level. In the beginning, the organization worked on voter education programs and raised awareness among women that they could claim their rights from local government institutions and from the community. In this awareness-raising initiative, community cultural heritage properties like the Baul folk songs were used and earned immense popularity. Over a period of time, NU extended its activities across the country with specific focus on the rights of marginalized people, especially Dalit rights, land and human rights of Indigenous peoples, and access to justice for rural communities.

"Comprising more than 17,500 islands, 1,300 ethnici- ties, and over 500 vernacular languages, Indonesia is blessed with an incredibly diverse heritage, both nat- ural and cultural, tangible and intangible. However, this also poses a tremendous challenge, particularly when it comes to safeguarding and conserving such a colorful collection of heritage. Badan Pelestarian Pusaka Indonesia (BPPI, the Indonesian Heritage Trust) was founded to answer the challenges of safeguarding Indonesia’s diverse heritage. It is a nonprofit organization comprised of heritage practitioners and advocates who share the common goal of safeguarding the sustainability of Indonesia’s natural, cultural, as well as landscape."

Kazakh ceramic art is as old as Kazakh history itself. Excavation sites of early and medieval nomadic cultures include many pottery traditions that mark historical milestones of the Great Steppe. The most ancient forms of ceramics found in the region correspond to similar pieces found all over the world. Researchers believe that the first pottery traditions were introduced during the Indo-Iranian (Aryan) era of nomadic cattlemen, which is associated with the Andronovo culture of the fifteenth to eighth centuries BCE. In medieval times, the increased demand for ceramics was linked to thriving medieval Silk Road townships. Though there are similarities with many other Eurasian schools of ceramic art, each area presents its own unique pieces that carry distinctive characteristics.

The Kurava community migrated from Tamil Nadu and settled along the banks of the Nila River where they followed mat weaving traditions for many generations. Unfortunately, because of low financial returns and scarce raw materials, the community to lost interest in traditional weaving, leaving only one practitioner, Mr. U. Chami, who took the tradition forward for many years through the Killimangalam Weaving Cooperative Society. However, due to ill health at the age of 72, Chami left weaving behind. But before retiring, he taught traditional weaving skills to a non-native Kurava—Mrs. P. Prabhavathi. Today, Prabhavathi still holds Chami in high regard for his initiatives to train interested people, even those from outside the community. This willingness to train others laid foundation for the craft’s survival. For his efforts, Chami was recognized with the Master Craftsman Award by the Textile Ministry of India in 1992.

Long known as the cradle of civilization, the area that bounds from the fertile valleys of Al-Hasakeh, across the ancient deserts of Palmyra, and westward to the Mediterranean Sea, includes present-day Syria. Due to the vastness of the region, it is no wonder that Syrian cuisine boasts a rich culinary heritage dened by exceptional diversity and human creativity.

Nagorik Uddyog (NU) was founded in 1995 by a group of nationally and internationally renowned Bangladeshi human rights activists and academics aiming to promote good gover- nance, access to justice, and the institutionalization of democracy at the local and national level. In the beginning, the organization worked on voter education programs and raised awareness among women that they could claim their rights from local government institutions and from the community. In this awareness-raising initiative, community cultural heritage properties like the Baul folk songs were used and earned immense popularity. Over a period of time, NU extended its activities across the country with specific focus on the rights of marginalized people, especially Dalit rights, land and human rights of Indigenous peoples, and access to justice for rural communities.

The ships of Joseon Tongsinsa (diplomatic mission to Japan), a symbol of cultural exchange between Joseon and Japan, became the subject of a study as part of an academic restoration project that examines government-built ships as a means to unveil the original form of Joseon warships, including the panok ship and turtle ship.

Lacquer work, or liyelaa jehun as locally known, is one of the most distinctive forms of handicraft. In simple terms, a piece of wood is sculpted into the desired shape and then coated with layers of different colors of lacquer. Once the lacquer coating is finished, it is polished with dry leaves. And intricate patterns are engraved on the item with simple tools, without any premade drawings. They can be seen on many wooden objects and in Coral Stone Mosques of the Maldives; six of which on the UNESCO World Heritage Tentative List are also adorned with lacquered works that contribute to their outstanding universal value.

The lacquer craft is one of the traditional crafts with tangible manifestation of intangible cultural heritage (ICH). Hence, it can play an important role in representing the culture and traditions of any country and considered an effective way to preserve of rich traditional arts, cultural heritage, traditional skills and talents which are associated with people’s lifestyle as well as history. As a typical ICH in Asia, traditional lacquer craft contains a system of knowledge, perspectives, emotions, creativities, and a great way to document historical periods around the world and throughout the times. Over time, the lacquer craft is not only an ICH with an admirable historical length, but it has also been pushed up into a creative art form based on wisdom of stakeholder communities.

The yurt is not just a portable dwelling used by many nomadic peoples, but a pinnacle of nomadic creativity and a symbol of the national identity of the Kyrgyz people. Yurts have a plain construction, can be quickly assembled and dismantled by a few people, protect from the cold or from the heat of sun, and most importantly are entirely made of natural materials. This makes the yurt one of the best options for the promotion of eco-tourism and centuries-old traditions and crafts. No big life event in Kyrgyzstan goes without installing a yurt. Births, weddings, and funeral rituals are traditionally held in yurts. They are an integral part of all festivities, ceremonies, and important events from the local to national and international levels.