Inoyat Rafiqova from Namangan is performing lapar.

Zamira Jabborova is performing alla song at the cradle.

Nasiba Sotivoldiyeva from Namangan is singing alla.

"Datun Julud" means "long dance" in Dayak Kenyah language, "Hivan Joh" in Kayan, and "Arang Kadang" in Kelabit. It is traditionally danced by a group of ladies on ceremonious occasions, by the Orang Ulu people of Borneo. The Datun Julud was said to have been created by a Kenyah prince called Nyik Selung, to symbolise happiness and gratitude. A solo dancer, a barefooted woman, usually begins the dance, moving spontaneously with a fluid motion to emulate a hornbill in flight. Gracefully, gently, the dancer moves her arms, legs and torso, careful to keep her head erect and motionless so as to keep her earrings - heavy brass ornaments that dangle from elongated earlobes - from swaying too much. The dancer is usually dressed in a colourful sarong and an elaborate headdress, which is adorned with protruding tufts symbolising the deities. To represent the wings of the hornbill, she holds beautiful fans made out of the feathers of the sacred bird. After she is done, another woman takes her place, and this goes on until all the women in the longhouse have each taken their turn. On various occasions, the dance is performed by a group of up to four women. The Datun Julud is often accompanied by the beautiful sounds of the sape, a traditional lute peculiar to the Orang Ulu community or "upriver people" of central Borneo. Today, the Datun Julud has become a dance of formal entertainment that is often performed in the rumah panjang (longhouse) to greet visitors and tourists.

"Datun Julud" means "long dance" in Dayak Kenyah language, "Hivan Joh" in Kayan, and "Arang Kadang" in Kelabit. It is traditionally danced by a group of ladies on ceremonious occasions, by the Orang Ulu people of Borneo. The Datun Julud was said to have been created by a Kenyah prince called Nyik Selung, to symbolise happiness and gratitude. A solo dancer, a barefooted woman, usually begins the dance, moving spontaneously with a fluid motion to emulate a hornbill in flight. Gracefully, gently, the dancer moves her arms, legs and torso, careful to keep her head erect and motionless so as to keep her earrings - heavy brass ornaments that dangle from elongated earlobes - from swaying too much. The dancer is usually dressed in a colourful sarong and an elaborate headdress, which is adorned with protruding tufts symbolising the deities. To represent the wings of the hornbill, she holds beautiful fans made out of the feathers of the sacred bird. After she is done, another woman takes her place, and this goes on until all the women in the longhouse have each taken their turn. On various occasions, the dance is performed by a group of up to four women. The Datun Julud is often accompanied by the beautiful sounds of the sape, a traditional lute peculiar to the Orang Ulu community or "upriver people" of central Borneo. Today, the Datun Julud has become a dance of formal entertainment that is often performed in the rumah panjang (longhouse) to greet visitors and tourists.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.

Sape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.