Newars, the indigenous people of Kathmandu Valley, have a unique and sustainable way of safeguarding tangible and intangible cultural heritage through an association of people known as guthi. This ancient practice can be traced back to the fifth century CE, and it continues to have an organic link with the society and cultural heritage today. Guthi responsibilities range from simple everyday rituals to take care of temples; organize big events like chariot processions and traditional mask dances; and teach music. They also support social functions by integrating young people into a caste-based society.

Among the Newa community, Tamrakars are one of such communities, who follow Buddhism. Gunla is one of many festivals celebrated in Kathmandu valley. It is the tenth month in Nepal Sambat lunar calendar, in which devotees from all around Kathmandu valley visit Swayambhu Stupa that is also one of UNESCO’s World Heritage Sites. The festival of Gunla last for one whole month. In addition to this, devotees also take a visit to different Buddhist courtyards called Baha-bahi and other stupas and chaityas. The devotees in the process recite Holy Scriptures and play devotional gunla music. Music groups from different communities take part in the procession. Like other numerous communities, Tamrakar community also has the musical group named “Tamrakar Gunla Baajan Khala” who have been taking part in playing gunla music and reciting Holy Scriptures from time immemorial.

Kusunda is one of the former hunter-gatherers of western Nepal. Currently, no single person of the tribe is living in the jungle. Due to lack of marriageable population, Kusunda started marrying people from the villages and gradually settled in villages. nGyani Maiya Sen, 92, is one of the last speakers of the Kusunda language. She is also the last surviving member of the tribe who until nine years of age lived with her parents in the jungle. Currently, Gyani Maiya lives with her grandchildren in a house in Lamahi, Dang. She often teaches Kusunda among children and enthusiasts. Gyani Maiya fears that the Kusunda language will be lost along with her.

The Rai communities of the eastern hills of Nepal celebrate the Siruwat festival during April and May, on the Nepali first full moon day of the year. Siruwat is celebrated to mark the season of plantation, also called dhule puja, which means worshiping the earth or soil. It is believed that the deities travel to the Himalayas after they are worshiped to avoid the summer. The festival is also called Ubhauli, referring to deities’ movement towards the upper hills/Himalayas. Every Rai household practices this ritual. Deities are offered eggs, alcohol, chicken, water, and freshly harvested rice. There is a belief that if people do not perform this ritual, they will get sick and go mad. Therefore, even people who live far away or are traveling make efforts to return to their village to perform this ritual.

Mahaguthi is a nonprofit handicraft producer, wholesaler, retailer and exporter that support Nepali traditional crafts communities and a community social service organisation. Mahaguthi markets the handicrafts of more than 1,000 Nepali artisans working in 150 workshops. Most of the artisans are from remote and mountainous areas; among them 85 percent are women who use traditional craft skills while working in their own home. Mahaguthi's focus is to promote the well-being of artisans, to provide employment and to embrace and promote the principles of fair trade. Artisans receive medical and education allowances, paid leave and maternity leave.

Nepali Folklore Society (NFS) was established in 1995 as a non-profit academic organisation to promote folklore and folk life studies in the country. The Society has established a mode of folklore studies, disseminated the Nepali concepts of folklore studies and established wider contacts with the folklore societies and scholars from both within the country and abroad. As part of the same process of establishing a wider forum for folklore studies the Society has organized First International Folklore Congress in Kathmandu in 2001, Second International Folklore Congress in Kathmandu in 2003, Third International Folklore Congress in Kathmandu in 2009, Fourth International Folklore Congress in Kathmandu in 2012 and a National Folklore Congress in Kathmandu in 2006. The society collects materials related to folk culture and organizes workshops for the promotion and safeguarding of folklore. They mention that the intangible cultural heritage of Nepal is very much in practice today and not in threat of being extinct and the main responsibility that people have is to be aware of these cultures which are possible only by the dissemination of the documented knowledge.

The Tharu Cultural Museum and Research Center is founded on the idea of preservation and promotion of indigenous cultural heritage, particularly that of the Tharu as one of Nepal’s largest and most marginalized ethnic groups. The organization is working on the preservation of Tharu culture and arts and community development through museum collections. In addition, they are conducting research on Tharu tradition, literature, arts, legendary stories, songs, festivals, rituals, as well as their indigenous knowledge, technology, and skills.

This organisation represents the traditional Gandharba music community, a community of occupational caste musicians, functioned as the sole organised means of information and entertainment for the numerous isolated communities across the mountains of Nepal. The Gandharba Cultural Art Organisation (GCAO) is a non-profit social organisation based in Kathmandu, Nepal. Since 1995, GCAO has endeavoured to keep the Gandharba traditions alive, and to improve their economic and educational status. They have plans of documenting the tradition as well as promoting it as they feel it is endangered. The GCAO represents the Gandharba in many rural districts of Nepal, such as Gorkha, Lamjung, Tanhun, Chitwan, Dhading, Palpa, Bhojpur, Dhang and Kaski, and is currently reaching out to incorporate further districts where Gandharba communities reside.