Mongolian triad is one of the phenomenal forms of Mongolian oral expressions could not be found elsewhere in the oral literature of other nations. The Mongolian triad refers to the Mongolian traditional preference for constant objects with similarities symbolizing in threes. It is usually expressed in three lines of verses usually portraying the philosophical views with wiser contents of exploration and observation. The structure and composition of the Mongolian triad is always represents the three continent of Mongol myth as heaven, earth and hell, or about earth (nature, land, earth and space) and human, and portray the scene of whole world simultaneously. For instance, 3 nice on the earth has named as: The full moon is nice (space), Flower in wild area is nice (mother land), Words of parent are nice (human sphere).

Proverbs are picturesque descriptions of reality with terse and witty expressions of constantly structured words. They are products of many witty people and have been tested through people’s long observances and experiments of life and work. Proverbs consist of few words and reflect philosophical speculations, typically terse and very pointed views. For instance, about the variable essence of nature and earth portrayed in the proverb as: “Time never stays same and the iris never stays blue” or “Color never stays same and grass never stays green”. Thus, the proverbs are commonly used in people’s daily life, usually making the speech eloquent and pointing its bottom line.

The words of propitious omens are the shorter forms of benedictions used for expressing the best regards and happiness in people’s daily routine works and practices. The words of propitious omens are regarded as respect for others and widely used for greeting purposes. The words of omens are predicting the good things that can be happened in the future, and this makes the omens similar to benedictions but its function and use is different. The words of omens do not have different parts, as shorter as possible, words or poems which does not have any melody. The words of omens associated with any actions are always said same and its meaning has a connection to that actions. For instance: if somebody is writing a script, the omen word is said as “May the brush would sharpest”, if somebody is churning the Airag, the omen is said as, “More butter comes to the Airag” and so on.

Mongols are people with good sense of humor. There are abundant humorous phrases and expressions with their distinct and local characteristics among Mongols. Independent and serial works of humorous expressions include Belen Senge (Witty Senge), Dalan Khudalchiin yaria (speech of the Dalan Khudalch, the liar), Tsartsaa Namjiliin yavdal (The walk of Grasshopper Namjil) and Badarchin (mendicant). The humorous phrases and expressions are often full of parody and humorous devices that expose shortcomings or experiences of individuals or society in witty manners. For Mongols the Badarchin (mendicant) means the action of someone used to saying humorous phrases in order to find a food and a place to sleep while wandering countryside. Dalan khudalch or Belen Senge is the main role of the humorous tales and his role has reflected to the literature of new era. Not only talking about witty stuff happened in life but also the improper actions and failures in the society were criticized by humorous phrases.