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tribe
ICH Elements 21
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The Dance of the Seletar Indigenous People – Ketam Bangkang
The Ketam Bangkang Dance (or the ‘Crab Dance’) is an arts form of the Orang Asli (indigenous people) that live in Bakar Batu, Johor. Ketam Bangkang is called ‘Yok Sang’ in the language of the indigenous people. Among the dance steps are elements of the crab like ‘clawing’, ‘crab run’, ‘provoking’, ‘crab’s joke’ and ‘shooing the crab’, as well as ‘wave’s billow’, ‘peeping’, ‘rowing a boat’, ‘the Seletar sway’, ‘dipping mud’, ‘wiping sweat’, ‘nose picking’ and ‘brink of bridge’.
Malaysia -
The Dance of the Semelai Indigenous People - Balai
The Balai Dance is inherited by the Orang Asli (Indigenous) of Semelai ethnicity in Bera District, Pahang, Malaysia. In this dance there are a number of songs and kind of dances that refer to a particular celebration or purpose. For example, like ceremonies of merriment, weddings, circumcisions, and for the purpose of healing. This dance is usually performed in a house or unwalled hut called ‘Balai’, just a floor made of bamboo. Until now this dance is still inherited by all ages of the Orang Asli community of Semelai ethnic at the Bukit Gemuruh Orang Asli Village, Bera, Pahang.
Malaysia -
The Kelundang Dance
The Kelundang Dance is a welcome dance to visitors to the Orang Asli (Indigenous) of Jakun ethnicity’s settlement in Gumum, Tasik Chini, Pahang. This dance obtained its name from the dance props that is the kelundang tree trunk, cut and hung at two feet high, and knocked to produce a sound as accompanying music. This dance that is from the basic movement of the Sewang Dance is performed by at least 15 people including the dancers, musicians and singers. The floor pattern is simple that is an elongated circle. During a performance the singer sings in the Jakun language containing quatrains celebrating visitors and relating the beauty of Tasik Chini.
Malaysia -
The Sewang or Jenulang Dance
The Sewang or also called Jenulang Dance is one of the traditional dances of the Orang Asli (Indigeneous) community of the Semai and Temiar ethnics in the state of Pahang. This dance combines the elements of dance, music and songs with 18 dancers or more of both sexes, according to the suitability of the stage area. The dance functions as entertainment, ‘opening up of love’, for marriage, appeasing the spirit of paddy and for healing. This dance is led by an elderly man called Tok Halak, who is also the main singer. The dancers repeat every line their leader sings and move in circle while stomping their feet on the floor. They are accompanied by a traditional musical instrument called ‘Buluh Cetong’ made of bamboo that is stomped on a hard wood. There are four dance formations depending on the dance function. Firstly, the dancers are dancing in one line. Secondly, the dancers are dancing in a circle while moving clockwise or anti-clockwise. Thirdly, the dance is performed in couples of both sexes that sometimes holding hands. Fourthly, in groups. For the purpose of happiness, Sewang is danced after paddy harvesting, or receiving the return of a sibling that works far away or the arrival of a new year, at wedding ceremonies and the like that has elements of bliss. For circumcision ceremony the dance is called ‘Ajok’. For healing purposes the dance is performed in the evening. Outsiders are not allowed to ascend the house where the dance is perfomed until the dance is over.
Malaysia
ICH Materials 24
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Sumazau - The Kadazadusun Dance
The Sumazau dance is probably the most well-known dance tradition in Sabah. Sumazau is synonymous to the Kadazan-Dusun community. Traditionally, this dance is performed to pay homage to the paddy spirits and often involves the female shaman (Bobohizan) to mediate between the spirit and the human world. Sumazau is the highlight of the Harvest Feast in Sabah that is usually celebrated in the month of May. Today, the dance is also performed at weddings to welcome guests. Sumazau is performed by both male and female dancers. These dancers wear allblack costume adorned with pretty motives in gold thread. Female dancers are equipped with shawls and belt (tangkong) made from silver coins. Male dancers usually wear a special headgear (tanjak) and dried salad leaf tied at the waist. Sumazau Dance is accompanied by the pounding of six gongs in various sizes and a gendang. The hand movements of Sumazau dancers are similar to a bird’s wings in flight while their feet are in beat with the poundings of the gongs. Dancers perform as couples; they face each other, and move their feet in small steps while lifting their heels according to the rhythm of songs played.
Malaysia -
The Dance of the Mah Meri Indigenous People – Mayin Jo-oh (Mask Dance)
The Mah Meri people are one of the 18 tribes of Orang Asli (indigenous people) living in West Malaysia. Most of them reside in Pulau Carey, Selangor. The Mah Meri are known for their wood carvings and also for the richness of their songs and dances. One of the most well-known dances of the Mah Meri people is the mask dance, called Mayin Jo-oh a traditional dance performed to invite the ancestral spirits, or muyang, to join in the festivity. In this dance, the performers wear grotesque masks and perform with movements and gestures to relate everyday events such as fishing and celebrations. The masks worn in the Mah Meri Mask Dance depict the spirits of birds and other animals that inhabit the Mah Meri's surroundings, such as the swamp and the sea. The female dances wear skirts of nipah leaves and plaited nipah head dress. The female performers dance anti-clockwise around an earthen mound, called a busot, while the male masked dancers performed clockwise around the women. The dance is performed accompanied by the music from the tuntog (bamboo stampers), jule (viola), tambo (double-headed drum) and a-tawa (brass gong).
Malaysia
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Kin Pang Then Festival: Encompassing Past and Present
Kin Pang Then is a traditional ritual of the Tai ethnic group in the northwest region of Vietnam to welcome and thank the deity known as Then. In the ritual, Then comes down to grant blessings on villagers and heal those whose souls are sick. The beneficiaries of the ritual are obliged to participate in the next Kin Pang Then ritual. The whole process of greeting and sending off the deity is intended to bring harmony and unity to all community members who participate in and enjoy the ritual. \nThis video shows the spiritual life of the Tai people and a master performing the ritual to bring good luck and wellbeing to the local people.
Viet Nam 2019 -
Kin Pang Then Festival(KOR)
The Tai communities live in Son La, Lai Chau, Yen Bai and Dien Bien provinces in the Northwest of Viet Nam. Kin Pang Then is one of Then's important rituals of the Tai people. This is the occasion where the Then master and his followers perform a thanksgiving ritual for the Then god. The ritual includes songs and music that symbolically express the journey of the Then Master to travel to the other world to look for the lost souls of the disciples/clients and to call the souls coming back to their bodies. The film is about the destined ritual Master and his ritual performance with Xoe dance for healing, good luck and well being for the local people. The film demonstrates the spiritual life and religious Then practice of the Tai in Northwestern religion in Viet Nam.
Viet Nam 2019
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Mongolian Culture and HeritageThe culture of the Central Asian steppes expresses itself vividly in the lifestyle of traditional nomadic practices. Mongolian culture has been in practice in the nomadic life and the traditions surrounding the nomad’s home (ger). And it is present in religious celebrations, national festivals, art and crafts, music and dance, language and literature, which form the backbone of Mongolian intangible cultural heritage of Mongolia. Mongolia is filled with valuable cultural properties and intangible cultural heritage of humanity that have been kept or practiced for thousands of years.\n\nGer, Mongolian Traditional Dwelling\nThe traditional architecture of the Mongols differed strongly from that of the settled peoples of Asia and other continents. Centuries ago, there the ger, also known as a yurt, appeared. It still offers shelter to nomads in particular places in Central Asia. Its development and fundamental principles are determined by the specific features of the way of life of Mongol tribes, which made it necessary to evolve a light and collapsible structure to be used as a dwelling or for public functions.\n\nMongolian Language and Literature\nMongolian is the language of most of the Mongolian population and inner Mongolia. By origin, Mongolian is one of the Altaic family of languages, and the history of the Mongolian language is long and complicated. Significant literary work of early Mongolia includes The Secret History of the Mongols, which was published in 1228).\n\nMongolian Religion and Beliefs\nThe Mongols have practiced several religions, of which Shamanism and Buddhism were the most common. The faith in Mongolia is Buddhism, though the state and religion were separated during the socialist period, but with the transition to the parliamentary republic in the 1990s, there has been a general revival of faiths across the country\n\nMongolian Art and Crafts\nMongolian arts and crafts have been passed down across generations from the Paleolithic times to today, leaving behind deep impressions on all facets of life and conscious, aesthetic, and philosophical thinking. Highly developed Mongolian arts and crafts come from the second millennium BCE. The works included sculptured heads of wild animals with exaggerated features. Other items include knives, daggers, and other items of practical and religious use.\n\nMongolian Music and Dance\nMusic is an integral part of Mongolian culture. Among Mongolia’s unique contributions to the world’s musical culture are the long songs, overtone singing, and morin khuur (the horse-headed fiddle). The music of Mongolia is also rich with varieties related to the various ethnic groups of the country. Among the most popular forms of modern music in Mongolia are Western pop and rock genres and the mass songs written by contemporary authors in the form of folk songs.\n\nHorse Culture of Mongolia\nIt is famously known that horses play a large role in the Mongols’ daily and national lives. Common sayings are, “A Mongol without a horse is like a bird without wings,” and “Mongols are born on horseback” these are arguably true words. Even today, horse-based culture is still practiced by nomadic Mongolians.\n\nVisit https://www.toursmongolia.com/tours for additional information about Mongolian culture.\n\nPhoto 1 : Prairie meadow grass inner Mongolia traditional clothing © Batzaya Choijiljav\nPhoto 2~7 : © Batzaya ChoijiljavYear2020NationMongolia
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YOHOR, PART OF A COLLECTIVE PAST, PRESENT, AND FUTURE OF THE BURYATThe performing art of Mongolia, especially the traditional folk dance, is an expression that embodies and originates from the nomadic way of life, expressing their lifestyle, household activities, courage, love, pride, and livestock. The dance is accompanied by singing, and some musical instruments as morin khuur, ikel khuur, tovshuur, tsuur, with the performers dressed ethnic costumes. Since ancient times the motifs and movements in traditional folk dances were used to transmit the narratives and social myths of Mongol history and culture.Year2017NationSouth Korea