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ICH Elements 10
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Kulintangan
Kulintangan is a traditional musical instrument of many ethnics in state of Sabah which combines the rhythm of music with the gong drum. This was first introduced into west Sabah by the Bruneis but it is also traditionally used by the Bajaus and some Kadazandusun people. It is usually played on festive occasions, such as weddings and religious ceremonies, where it is often accompanied by other traditional gongs. The instrument consists of a set of about eight to nine small brass kettle gongs. Each sounds a different pitch when struck. The gongs are arranged horizontally in a row on a low wooden bed-like frame. The player sits down on the floor in front of the gongs and beats them with two small wooden mallets.
Malaysia -
The Space of Gong Culture in the Central Highlands of Viet Nam
The tradition-bears of the gong culture are the seventeen Austro-Asian and Austronesian ethno-linguistic communities living in Vietnam’s Central Highlands. Gong music is an integral part of the life cycle of each person and important agricultural events of the community, performed in a wide range of ceremonies and rituals, such as ear-blowing for babies, weddings, sacrifice buffalo, abandoning grave, worshipping water troughs, celebrating new rice, closing rice storehouse, celebrating new communal house, so on. It is believed there is a god in each gong, a protecting shield for the family. Having gongs represents wealth and power. Gong ensembles in the Central Highlands are communal, each performer plays one note. Every member in the ensemble must remember the rhythms and melodies so that they can harmonize with other performers. Depending on the ethnic groups, the gongs are played by hand or with wooden sticks wrapped in cloth, leather or rubber strips. Each gong ensemble has between 2 and 13 flat and knobbed gongs with a diameter ranging from 25 to 120 cm, played by both men and women. Peoples in the Central Highlands often buy gongs from Kinh people in Quang Nam, Quang Ngai provinces, or even in Laos and Cambodia. The gongs are re-tuned in order to have the desired sounds. In the past, almost every village had a gong tuner. Today, there are only a few remaining gong tuners in the region. Economic, social and religious transformations have dramatically affected the lives of the local communities here. The safeguarding of gong space in the Central Highlands is thus more challenging. Senior tradition-bearers are passing away, while few people master the traditional rituals. Some major rituals with gong performance are no longer practiced. Younger generations are is less interested in traditional culture. Buffalo sacrifice is banned in many localities. Rice cultivation is altered with industrial crops. The instruments become trade items for other purposes. Nonetheless, the government is doing its best to ensure its practice and transmission.
Viet Nam 2008 -
The Music of Tumbuk Kalang
The farmers’ community assumes that the festive season is the harvesting season. At this time, they are in jolly mood because they obtain revenue from their own sweat poured into their paddy fields all these while. It has been normal that when every time paddy harvesting season approaches the farmers organise a paddy flaking festivity made merrier by a game of Tumbuk Kalang. Often this game is held house to house and lasts for a number of evenings. The musical instruments for the Tumbuk Kalang performance are a set of caklempong, gong, paddy pestles and hand-held drummettes.
Malaysia -
The Eagle Dance : Rejang Be'uh
One of the Bidayuh popular dance is Rejang Be'uh. This dance is usually performed after the harvest season as a form of entertainment for guests of the longhouse. The movements of the dancers with outstretched hands imitate the movements of the eagles as they flap their wings in flight. Rejang Be’uh is usually performed by two male dancers. The dance originated when a Bidayuh legendary hero, Madu Sawan was ordered by the King of the Pleiades to fight with the legendary bird of the sky known as Tingkilang Ramang (The Eagle Spirit). This was to ascertain who has the right to take the King’s daughter, Dara Buda for a wife. Tingkilang Ramang were both accomplished dancers. They started to dance from each end of the verandah, moving gracefully towards each other in various styles and motions, following the slow and steady beating and rhythm of the gongs and drums. Each time when they meet, they swoop down in a quick motion as if they are attacking each other in a fight. During each of these moving encounters, the invisible poisonous snakes and insects will come out from Madu Sawan's pockets and attack Tingkilang Ramang until he fell down unconscious. Thus, in the duel, Tingkilang Ramang lost and Madu Sawan was declared the rightful husband of Dara Buda.
Malaysia
ICH Materials 18
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The ‘Terinai’ Dance
Terinai is an arts form that has long set in the state of Perlis usually performed at palace festivities. However, it is also performed at normal wedding ceremonies. The musical instruments are a clarinet, a pair of drums and two gongs. This gentle dance with candles on the palms is accompanied by the beating of the Terinai Drum playing the songs ‘Temang Welo’, ‘Selong’ and ‘Mak Inang’ The rythmns are such as ‘Menghadap Terinai’, ‘Ketam Bawa Anak’, ‘Dewa Raja’, and ‘Inang Cik Lang’.
Malaysia -
The Space of Gong Culture in the Central Highlands of Viet Nam
The buffalo feast ceremony to celebrate the victory of the Bana ethnic group in Kong Long Khong commune, K’bang district, Gia Lai province.\nDuong Thanh Giang, 2004 @ Vietnam National Institute of Culture and Arts
Viet Nam