ALL
instrument
ICH Elements 95
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Tagunggak
Known as tagunggak amongst the Murut, togunggak amongst the Kadazandusun or ‘togunggu’ in Penampang, these struck bamboo idiophones are played in groups to accompany dancing or processions at festive occasions. One set comprises from six (togunggu’) to thirty (tagunggak) pieces, depending on the ethnic group. The music resembles that of the set of gongs of the particular group, with each idiophone tuned according to the corresponding gong part it plays.
Malaysia -
Teochew Puppetry
The Teochew Puppetry tradition of Penang is a distinct and increasingly rare form of puppetry that narrates folk tales and legends through a skillful play of marionette puppets. It is a more traditional and challenging form of opera, requiring fast and fluid animation of puppets to imitate human-like gestures. Traditionally, puppetry troupes consist of nine members divided into groups of three to handle puppets, sing and play musical instruments. The orchestra comprises of gongs, drums, er hu and cymbals. Each puppet takes about two to three weeks to make and are hand-crafted from wood, clay and paper, weighing several kilograms each. Older puppets are made of tightly-packed bundles of hay. The puppets are controlled by iron-rods attached to the back and limbs. Each character would have its own newly-made costume, richly detailed, just like those of a regular Chinese opera performer.
Malaysia -
NAGHORA-BAZM
A kind of traditional dance played by man and woman accompanied with melody of folk music instruments.
Tajikistan -
SURNAYSOZI mehtarsozi
Traditional knowledge and practices of making surnay – wind music instruments. Surnay is made with wood.
Tajikistan
ICH Stakeholders 1
ICH Materials 198
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Mak Yong Theatre
Mak Yong is a traditional form of dance-drama that combines ritualistic spiritworship concerning Mak Hiang (Mother-Spirit, or the Paddy-Spirit). It has elements of acting, dancing, singing, songs, stories and dialogues. It is widely performed in Terengganu, Patani, Kelantan, Kedah, Perlis as well as at the Islands of Riau in Indonesia and Pattani of Southern Thailand.\nMak Yong is believed to be originated from the Malay Palace in Pattani about 400 years ago before making its way to the East Coast of Peninsular Nakatsua. In the 1920’s, Mak Yong was performed under the patronage of Kelantan Sultanate and therefore has assimilated the luxury of palace-style decorated costumes.\nUnfortunately, Mak Yong was banned by the Pan-Malaysian Islamic Party in 1991 under the allegation of animist and Hindu-Buddhist roots. The status of Mak Yong was recognized internationally after UNESCO declared Mak Yong as an"Masterpiece of the Oral and Intangible Heritage of Humanity" in 2005.\nThe performance often opens with the song “Mengadap Rebab,” followed with dancing and singing accompanied by traditional musical composition. There are twelve main stories in a Mak Yong performance: Dewa Muda, Dewa Pencil, Dewa Sakti, Dewa Panah, Raja Indera Dewa, Endeng Tejeli (Anak Raja Gondang, Batak Raja Gondang, Raja Bongsu Sakti), Raja Tangkai Hati, Gading Bertimang, Raja Muda Lakleng, Raja Muda Lembek, Raja Besar dalam Negeri Ho Gading and Bentara Muda. In general, the stories are derived from local folktales about kings, deities and comic characters. Mak Yong has also been associated with traditional medicinal purposes in which shamans attempt to cure possessed patients through singing and dancing in ritualistic trance.\nEach story needs a duration of three hours to be fully performed. Most Mak Yong characters are played by female actors and is performed on a center stage surrounded by the audience. Audience sit around the three sides of the stage, while the fourth side is reserved for the musicians.
Malaysia -
Aitysh__-improvised competition of two akyns
Kyrgyzstan
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Vietnam Kin Pang Then Highlight
The Tai communities live in Son La, Lai Chau, Yen Bai and Dien Bien provinces in the Northwest of Viet Nam. Kin Pang Then is one of Then's important rituals of the Tai people. This is the occasion where the Then master and his followers perform a thanksgiving ritual for the Then god. The ritual includes songs and music that symbolically express the journey of the Then Master to travel to the other world to look for the lost souls of the disciples/clients and to call the souls coming back to their bodies. The film is about the destined ritual Master and his ritual performance with Xoe dance for healing, good luck and well being for the local people. The film demonstrates the spiritual life and religious Then practice of the Tai in Northwestern religion in Viet Nam.
Viet Nam 2019 -
Aitysh/Aitys, art of improvisation
Aitys is a contest centred on improvised oral poetry spoken or sung to the accompaniment of traditional musical instruments – the Kazakh dombra. Two performers (akyns) compete with one other to improvise verses on topical themes in a battle of wits that alternates between humorous ripostes and penetrating philosophical reflections. During the competition, the performers sit opposite one another improvising a dialogue on topics chosen by the audience. The winner is the performer considered to have demonstrated the best musical skills, rhythm, originality, resourcefulness, wisdom and wit. The most meaningful and witty expressions often become popular sayings. The element is practiced on a variety of occasions, ranging from local festivities to nationwide events, where practitioners often use the contest to raise important social issues. Although it was traditionally performed only by men, many women now participate in Aitys and use the contest to express women’s aspirations and viewpoints.
Kazakhstan
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TWO-PART SINGING OF THE NUNG ETHNIC GROUP IN VIETNAMOf the fifty-four ethnic groups in Vietnam, the Kinh (also known as the Viet) people account for 85 percent of the entire population of Vietnam while the remaining 15 percent of the population is made up of the other fifty-three minorities. Within the group of minorities are the Nung people who have a population of around one million and reside in the northern mountainous provinces on the border with China.Year2015NationSouth Korea
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Small Epics as an Important Element of Oral Epic Creativitiy of the Kyrgyz PeopleThe rich folklore of the Kyrgyz people is an important historical and cultural phenomenon developing over many centuries and spiritually and artistically valuable. As an inexhaustible source of people’s wisdom, it reflects the history, life and social, political and spiritual ideals of the people. The oral folklore is the basis of our unique cultural heritage. Due to the harsh conditions of the nomadic life, endless clashes with enemies and invaders, and long distances of migration, the Kyrgyz people have not preserved their spiritual culture in the stone monuments of architecture, papyrus or clay writings but have preserved it in their memory for more than two thousand years of history. Memory proved to be good enough for keeping millions of lines of epic songs and works, which have been passed from generation to generation and reached the present day.Year2015NationSouth Korea