Materials
영상제작
ICH Materials 160
Videos
(26)-
The T’boli A People Who Live with Art
▶ Play Video 7. The T’boli A People Who Live with Art\nThis episode was first aired on Filipino television on September 19, 1996. This episode has been modified from its original format.\n\nThe T’boli (Tagabili, Tiboli), together with the B’laan to the east and Teduray to the north, are in a single language group distinct from the remaining language groups of Mindanao. The T’boli traditionally live in scattered ettlements in the highlands of southwestern Mindanao, in the province of South Cotabato. The cultural communities surround the complex of highland lakes—Lake Sebu, Lake Selutan, and Lake Lahit. Settlements are composed of family clusters of fifteen or more households. Clusters are at elevations averaging 3,000 feet above sea level. Recently, these settlements have grown to comprise thirty or more households. Each settlement has a ceremonial house called a gono bong (big house). Members of such communities are usually related by kinship.\n\nThe T’boli practice swidden farming, cultivating highland rice (teneba), the staple food, potato, sugar cane, taro, and sweet potato. Corn and coffee are considered cash crops. Owning a horse is an indicator of economic status. Forests function as the main source of food, and the main source of protein is lake fish.\n\nThe T’boli are noted for their backstrap loom textile, t’nalak, which is woven from tie-dyed abaca fiber. Personal ornaments made of multicolored beads and embroidered blouses and hats are other notable features of the T’boli. Small household metal industries use the lost-wax process to manufacture cast brass bolo handles, figurines and betel-nut containers, and other ornaments.\n\nWhile the kinship system is bilateral, there is a strong male dominance. The father leads the household, and the oldest male leads joint and extended families. The oldest male child takes over this dominance upon the death of the father. If there is no son, lomolo is practiced, whereby the father’s eldest brother assumes the wealth of the deceased and claims the latter’s wife as his own.\n\nThe communities are also linked through a recognized leader, the datu, who does not officially command but whose word is respected because of his status, economic means, reputed courage, skill in settling disputes, and wisdom in the interpretation of custom laws. The position is achieved through community validation. He traditionally acquires rights over a person for whom he has paid an unsettled debt.\n\nA major social ritual of the T’boli is the mo-ninum, which is usually celebrated for a marriage and includes a multilateral exchange of articles of wealth (kimu). After six ceremonial feasts, for which the families take turns being hosts (moken) and guests (mulu), the ceremony climaxes with the marriage itself. The whole cycle may take many years to complete and sometimes results in the construction of a gono mo-ninum, a huge house that can accommodate more than two hundred people.\n\nMaguindanaoMandayaKalingaSubanonTagalogManobo
Philippines 1996 -
The Art of Doston Narration in Uzbekistan
" Uzbekistan has three regional styles of doston performance: Surkhondarya-Qashqadarya, Khorezm, and Karakalpak. In the Surkhondarya-Qashqadarya style, the doston narrator performs in a guttural voice and accompanied by drum (two-stringed musical instrument). In the Khorezm style, doston songs are performed in a simple voice and accompanied by tor, doira, and bolaman.\n\nThe Karakalpak style of doston is performed in two ways: Romantic dostons are accompanied by karakalpak dutar and ghijjak; heroic epic performances are accompanied qo’biz (very ancient stringed instrument).\n\nThis film includes representatives of all three schools. We learn about their lifestyles, master-apprentice traditions, and processes to prepare certain musical instruments. Recording was conducted in Kashkadarya, Surkhondarya, and Khorezm regions and in the Republic of Karakalpakstan."
Uzbekistan 2017 -
The Lost Craft of Sakha
Sakha, conch bangle, has religious significance in the everyday life of the Hindus. According to Hindu mythology, sacred conch symbolizes the purity and chastity of women, and loyalty to their husbands. Godess Parvati, wife of Lord Shiva, had worn the very first pair of conch bangles, crafted by Viswakarma. Thereafter, Sakha have become the emblem of married Bangali Hindu woman. A pair of conch bangles is an essential adornment for all married woman as it brings fame and prosperity to one’s husband in everyday life.\nThis age-old intangible cultural heritage of Bangladesh is on the verge of extinction today because of multifarious reasons relating to the life and livelihoods of the Sakha craftsmen. This visual narrative explores their struggle of everyday life and challenges they are facing under rapidly transforming social realities of Bangladesh.\nThe Sakha is a handcrafted work of art having a rich history and heritage since unknown time. This beautiful and delicate artwork is done by the Sakhaartisans, the Sakharis. The Sakharis came to Dhaka during the 17th century, while the Mughals, impressed by their craftsmanship, allotted an entire area to these artisans now known as Sakhari Bazar, a neighbourhood in Old Dhaka city.
Bangladesh 2016 -
Hun Krabok: Traditional Puppet Theater
Hun Krabok is Thailand’s traditional puppet theater, which has endured since the reign of King Narai of the Ayutthaya Kingdom in the seventeenth century. Hun Krabok generally depicts episodes or fables found in literature, with the main puppets classified as pra, nang, yak, ling, and joker. Each puppet holds a dancing pose in one hand and a weapon in the other. \n\nThis video depicts the story of a Hun Krabok troupe that is currently facing the risk of closure, as well as the production and performance techniques for the puppets featured in this traditional performing art.
Thailand 2020 -
Pua Kumbu: Textile Craftwork of the Iban People
Pua Kumbu is, to date, the sole weaving technique transmit\u0002ted by the Iban people in Sarawak, Malaysia. It embodies a centuries-long history and tradition. A variety of natural mate\u0002rials from the country’s tropical rainforests are used to create diverse motifs that symbolize the identity of the Iban people. As its designs typically originate from ideas that come to seasoned craftsmen in dreams, Pua Kumbu is based on the creator’s imagination, although some designs are inspired by cosmology or oral history. This video shows the ritual offering to avoid misfortune prior to weaving the textile, as well as multiple stages of weaving.
Malaysia 2019 -
Ukiran Kayu: Unique Malay Woodcarving
Malay woodcarvings express the national identity of the Malay people and their delicate patterns convey messages including verses from the Quran, ancestral wisdoms, and knowledge. Every element of nature can become a motif in such carvings, which have a variety of designs according to each purpose and boast sophisticated aesthetics and functionality. \n\nThis unique woodcarving art has been transmitted through professional woodcarvers, with a regrettably small number of woodcarvers remaining today. This video demonstrates the prowess of Malay woodcarving art through the life and works \nof Wan Mustapha, a master woodcarver.
Malaysia 2019 -
Traditional Kazakh Felt Manufacturing
Felt making is one of the oldest traditions, bearing an artistic and aesthetic value and symbolism closely associated with folk customs and rituals. The process of collecting wool is twice a year—in autumn and in spring. A story about the historical value and ubiquitous use of rams’ skins. The process and the staged technique of felting. One way to preserve traditional felt making. It is a question of the ecological value of felt, the methods of extraction from natural materials (plants and stones), and the use of certain ornaments associated with nature and animals.
Kazakhstan 2017 -
Weaving Wisdom into the Basket
OurYAP, Micronesia\nThe Our Youth Are Promising (OurYAP) of Micronesia produced “Weaving Knowledge Into the Basket, which shows a master weaver teaching young participants how to weave baskets with coconut leaves.
Micronesia 2017 -
Giant Lantern Festival in Holiday Season
The Giant Lantern Festival is an annual festival held in the city of San Fernando in Pampanga Provice. The lanterns, known locally as parul, are illuminated by electric lightbulbs. With some crafted as big as 6 m in diameter, these enormous lanterns create various patterns to accompanying music. Symbolizing the Star of Bethlehem that led the Three Magi to the infant Jesus, the parul has been developed into a spectacular festival reflecting the imagination and creativity of the locals to spark the festive mood and inspire hope. This video introduces the history of the parul as well as many stories about parul-makers.
Philippines 2018 -
Traditional Leather Manufacturing
Kazakh masters have historically made different kinds of leather clothes and accessories as well as dishes, horse riggings, and other culturally relevant goods. The prevalence of leather goods indicates that leather production has long been a highly valued part of local traditional culture. The most significant part of nomadic economy was brought to fruition through leather manufacturing. Products related to equestrian lifestyles—girths, bridles, bibs, saddles, etc. Leatherwork consists of several stages. After processing the skins, they are boiled in a paint made from the rhizomes of trees, then dried. After that, the necessary parts are sewn, and an ornament is applied to the damp skin. After the ornament is ready, a vessel is filled with sand and dried, then the sand pours out and the product is dried again in the wind. The process ensures that the product will never change its original form.
Kazakhstan 2017 -
The Art of Making Traditional Kazakh Dombra
The dombra, a two-stringed plucked instrument, has played an integral part of Kazakh culture since ancient times. By performing kuy (a short solo composition) on the dombra, the nomad expressed his feelings. The only harmonic material for dombra that fully meets the traditions and rules is the tree. The tradition of hollowing out the instrument from a single piece of wood relates to mythological ideas about the sacredness and inviolability of the tree. The entire process of manufacturing dombra in ancient times took four years, and each instrument was custom made based on the player’s physique, voice, repertoire, gender, and was endowed with a special spiritual content.
Kazakhstan 2017 -
Skills of Making Musical String Instruments
The traditional Tajikistani string instrument rubob and the flute mehtar are handmade. Rubob produces easy-listening sound, so it’s good for listeners to hum along with the melody it plays. On the other hand, mehtar, famous for its loud sounds, is popular for merry events like wedding ceremonies. This video shows how to play and make both instruments.
Tajikistan 2017