Materials
tribe
ICH Materials 80
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Sumazau - The Kadazadusun Dance
The Sumazau dance is probably the most well-known dance tradition in Sabah. Sumazau is synonymous to the Kadazan-Dusun community. Traditionally, this dance is performed to pay homage to the paddy spirits and often involves the female shaman (Bobohizan) to mediate between the spirit and the human world. Sumazau is the highlight of the Harvest Feast in Sabah that is usually celebrated in the month of May. Today, the dance is also performed at weddings to welcome guests. Sumazau is performed by both male and female dancers. These dancers wear allblack costume adorned with pretty motives in gold thread. Female dancers are equipped with shawls and belt (tangkong) made from silver coins. Male dancers usually wear a special headgear (tanjak) and dried salad leaf tied at the waist. Sumazau Dance is accompanied by the pounding of six gongs in various sizes and a gendang. The hand movements of Sumazau dancers are similar to a bird’s wings in flight while their feet are in beat with the poundings of the gongs. Dancers perform as couples; they face each other, and move their feet in small steps while lifting their heels according to the rhythm of songs played.
Malaysia -
The Dance of the Mah Meri Indigenous People – Mayin Jo-oh (Mask Dance)
The Mah Meri people are one of the 18 tribes of Orang Asli (indigenous people) living in West Malaysia. Most of them reside in Pulau Carey, Selangor. The Mah Meri are known for their wood carvings and also for the richness of their songs and dances. One of the most well-known dances of the Mah Meri people is the mask dance, called Mayin Jo-oh a traditional dance performed to invite the ancestral spirits, or muyang, to join in the festivity. In this dance, the performers wear grotesque masks and perform with movements and gestures to relate everyday events such as fishing and celebrations. The masks worn in the Mah Meri Mask Dance depict the spirits of birds and other animals that inhabit the Mah Meri's surroundings, such as the swamp and the sea. The female dances wear skirts of nipah leaves and plaited nipah head dress. The female performers dance anti-clockwise around an earthen mound, called a busot, while the male masked dancers performed clockwise around the women. The dance is performed accompanied by the music from the tuntog (bamboo stampers), jule (viola), tambo (double-headed drum) and a-tawa (brass gong).
Malaysia -
Kuda Pasu
"Kuda Pasu" dance is a traditional dance that has been passed down through the ages and still practiced today. This dance is originally from Bajau ethnic from Kota Belud Sabah. "Kuda Pasu" dance symbolize riding a horse movement, originally "Kuda Pasu" dance is for wedding ceremony and use to welcome the groom. Now it can be performing at any event or ceremony. The movement of this dance is related to martial art move becouse apart from horse movement there is "Silat" too. Music of this dance called "Tigad-Tigad". It is a main bit of song that play by some musical instrument like "gong", "kulintangan", "gendang" and "babamdil".
Malaysia -
Sumazau - The Kadazadusun Dance
Sabah's largest ethnic group, the KadazanDusun and their traditional dance is called Sumazau which literally means 'dancing'. Sumazau is synonymous with festivities and celebrations such as weddings and especially the Pesta Kaamatan or Harvest Festival, which is a thanksgiving for a bountiful harvest of rice. The accompanying music is played by the sompogogungan ensemble consisting of six hanging gongs and a drum. The sumazau consists of two basic dance motifs. In the first motif, the dancer steps from side to side, shifting weight from one foot to the other, while gently swinging the arms at the sides in time to the music. In the second motif, the dancer raises the heels slightly, with arms raised. For men, the arms are stretched out at shoulder level with hands moving up and down. For women, the arms are also outstretched, but at a lower level.
Malaysia
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Kin Pang Then Festival: Encompassing Past and Present
Kin Pang Then is a traditional ritual of the Tai ethnic group in the northwest region of Vietnam to welcome and thank the deity known as Then. In the ritual, Then comes down to grant blessings on villagers and heal those whose souls are sick. The beneficiaries of the ritual are obliged to participate in the next Kin Pang Then ritual. The whole process of greeting and sending off the deity is intended to bring harmony and unity to all community members who participate in and enjoy the ritual. \nThis video shows the spiritual life of the Tai people and a master performing the ritual to bring good luck and wellbeing to the local people.
Viet Nam 2019 -
Vietnam Kin Pang Then Highlight
The Tai communities live in Son La, Lai Chau, Yen Bai and Dien Bien provinces in the Northwest of Viet Nam. Kin Pang Then is one of Then's important rituals of the Tai people. This is the occasion where the Then master and his followers perform a thanksgiving ritual for the Then god. The ritual includes songs and music that symbolically express the journey of the Then Master to travel to the other world to look for the lost souls of the disciples/clients and to call the souls coming back to their bodies. The film is about the destined ritual Master and his ritual performance with Xoe dance for healing, good luck and well being for the local people. The film demonstrates the spiritual life and religious Then practice of the Tai in Northwestern religion in Viet Nam.
Viet Nam 2019 -
Kin Pang Then Festival(KOR)
The Tai communities live in Son La, Lai Chau, Yen Bai and Dien Bien provinces in the Northwest of Viet Nam. Kin Pang Then is one of Then's important rituals of the Tai people. This is the occasion where the Then master and his followers perform a thanksgiving ritual for the Then god. The ritual includes songs and music that symbolically express the journey of the Then Master to travel to the other world to look for the lost souls of the disciples/clients and to call the souls coming back to their bodies. The film is about the destined ritual Master and his ritual performance with Xoe dance for healing, good luck and well being for the local people. The film demonstrates the spiritual life and religious Then practice of the Tai in Northwestern religion in Viet Nam.
Viet Nam 2019 -
Saman Dance: A Thousand-Hand Dance
Saman is a traditional dance of the Gayo people, which can be traced back to the fourteenth century. The dance is performed in a religious space called mersah with an odd number of male dancers sitting in neat lines who dance to verses and fall into a trance-like state as the tempo quickens.\n\nThis dance, which incorporates thousands of hands, shows the Gayo tribe's sense of solidarity and ancestral wisdom toward life. Saman has maintained its value as a source of vitality for the community in accepting innovation and change with flexibility, while simultaneously preserving the identify of the Gayo.
Indonesia 2019
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Tale: Buriadiin Grandfather Fell into Water, Buriadiin Uvgun Jivjeenee
Tales are an important genre of the oral prose literature of the Mongolians. Tales typically begin with the phrase “Once upon a time, in such-and-such a place, in such-and-such a country.” Mongolian tales are symbolic. The most frequent ending is “and they lived happily ever after.” The legends are a popular genre of oral prose literature. The real-life legends are always complementary expressions of historical events within folk literature. Historical facts are usually adorned with fanciful magic and metaphoric devices to later become historical legends. Among the restored and digitised data, the tales take up the most recording hours. Within the framework of the project, over two hundred hours of tales and almost fourteen hours of legends were restored and digitised.
Mongolia 1905 -
Bison Horn Maria dance
This is a dance of the Bison Horn Maria tribe, so called because of the head dress of bison horns that they wear during ceremonial occasions. The song is “Nima waya noni” (You come on younger sister). A group of eight to ten girls are dancing, accompanied by singing and drums.
India 1978 -
Meke ni yaqona(Traditional Yaqona Chant)
This chant is from a tribe in Lutu village located in the hinterland of the Naitasiri province on mainland Viti Levu. It is a traditional chant accompanying preparation of a yaqona ceremony reserved only for the titular leading chief of the chiefdom.
Fiji 1975 -
Qaraqavi yaqona kei na meke ni yaqona vakaturaga(Traditional Preparation of Kava and a Chant for the Presentation of Kava to a High Chief)
This chant is from a tribe in Seqaqa, Macuata province, located in Vanua Levu, the second largest island in Fiji.
Fiji 1974
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Mongolian Culture and HeritageThe culture of the Central Asian steppes expresses itself vividly in the lifestyle of traditional nomadic practices. Mongolian culture has been in practice in the nomadic life and the traditions surrounding the nomad’s home (ger). And it is present in religious celebrations, national festivals, art and crafts, music and dance, language and literature, which form the backbone of Mongolian intangible cultural heritage of Mongolia. Mongolia is filled with valuable cultural properties and intangible cultural heritage of humanity that have been kept or practiced for thousands of years.\n\nGer, Mongolian Traditional Dwelling\nThe traditional architecture of the Mongols differed strongly from that of the settled peoples of Asia and other continents. Centuries ago, there the ger, also known as a yurt, appeared. It still offers shelter to nomads in particular places in Central Asia. Its development and fundamental principles are determined by the specific features of the way of life of Mongol tribes, which made it necessary to evolve a light and collapsible structure to be used as a dwelling or for public functions.\n\nMongolian Language and Literature\nMongolian is the language of most of the Mongolian population and inner Mongolia. By origin, Mongolian is one of the Altaic family of languages, and the history of the Mongolian language is long and complicated. Significant literary work of early Mongolia includes The Secret History of the Mongols, which was published in 1228).\n\nMongolian Religion and Beliefs\nThe Mongols have practiced several religions, of which Shamanism and Buddhism were the most common. The faith in Mongolia is Buddhism, though the state and religion were separated during the socialist period, but with the transition to the parliamentary republic in the 1990s, there has been a general revival of faiths across the country\n\nMongolian Art and Crafts\nMongolian arts and crafts have been passed down across generations from the Paleolithic times to today, leaving behind deep impressions on all facets of life and conscious, aesthetic, and philosophical thinking. Highly developed Mongolian arts and crafts come from the second millennium BCE. The works included sculptured heads of wild animals with exaggerated features. Other items include knives, daggers, and other items of practical and religious use.\n\nMongolian Music and Dance\nMusic is an integral part of Mongolian culture. Among Mongolia’s unique contributions to the world’s musical culture are the long songs, overtone singing, and morin khuur (the horse-headed fiddle). The music of Mongolia is also rich with varieties related to the various ethnic groups of the country. Among the most popular forms of modern music in Mongolia are Western pop and rock genres and the mass songs written by contemporary authors in the form of folk songs.\n\nHorse Culture of Mongolia\nIt is famously known that horses play a large role in the Mongols’ daily and national lives. Common sayings are, “A Mongol without a horse is like a bird without wings,” and “Mongols are born on horseback” these are arguably true words. Even today, horse-based culture is still practiced by nomadic Mongolians.\n\nVisit https://www.toursmongolia.com/tours for additional information about Mongolian culture.\n\nPhoto 1 : Prairie meadow grass inner Mongolia traditional clothing © Batzaya Choijiljav\nPhoto 2~7 : © Batzaya ChoijiljavYear2020NationMongolia
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SapeSape is one of the most identifiable traditional musical instruments in Sarawak producing a soothing sound of music. It is a traditional lute of the Orang Ulu community of Sarawak, traditionally used by the Kenyah, Kayan and Kelabit tribes.YearNationMalaysia