The Center for Research and Promotion of Cultural Heritage (CCH), an affiliate institution of thenCultural Heritage Association of Việt Nam, a non-governmental organization (NGO) accredited bynUNESCO in 2011, has been officially operating since 2010. In pursuance of study objectives basednon the community within the framework of the UNESCO 2003 Convention for the safeguarding ofnthe intangible cultural heritage, CCH has carried out dozens of ICH projects and study themes fornthe past 8 years. One of the principles of CCH is to be chiefly connected to the study of communities. This has helpednin bringing about good achievements and sustainable development in study projects of CCH.\nLeaders of the Center are specialists in the field of intangible cultural heritage involving in thenimplementation of the 2003 Convention for the past 15 years. The number of projects and programsnimplemented by CCH each year constantly increased with new ones. CCH has become a truly usefulnbridge, linking state management bodies with communities; an organization that always assistncommunities in the safeguarding and promotion of their intangible cultural heritage. CCH isncurrently the leading organization under the Vietnam Association for Cultural Heritage in thensafeguarding of intangible cultural heritage. It has closely collaborated with a wide range ofnorganizations and institutions, especially local communities, in safeguarding projects that involveninventorying, heritage education, preparation of nominations, and exhibition.

Republican cultural institutions established on the basis of the organization, which has been operating since 1936, first in the form of the House of Folk Art, then the Republican Scientific and Methodological Center of Folk Art and Cultural Enlightenment, by the Decree of the President of the Republic of Uzbekistan dated February 15, 2017.\nThe scientific-methodical center for the organization of activities is a state institution under the Ministry of Culture of the Republic of Uzbekistan, whose main task is to comprehensively study the problems of public administration in cultural and art institutions operating in all regions of the country, as well as in the field of culture. to assist in the full implementation of state policy, to ensure active cooperation with public administration and local authorities, to preserve and develop the rich traditions and achievements of our national art, to promote theater, museums, library, creative associations, culture to raise the status of recreation and recreation parks, cultural and recreational centers and concert venues, to submit to the Ministry analytical and critical presentations on the activities of cultural and artistic institutions and to further develop and strengthen their material and technical base further development of creative work carried out by cultural institutions within the framework of its rights and obligations through the development of the necessary recommendations, the formation of a system of training and retraining in accordance with modern requirements and scientific and methodological activities.

The Institute of Language and Literature (ILL) at the Mongolian Academy of Sciences is a scientific organization that manages academic researches on philology, literature, and folklore in Mongolia. The ILL was founded as the Institute of Sutra and Script in 1921. The name subsequently institute changed to the Cabinet of Philology in 1930, to the Centre for the Study of Philology and Literature in 1957, and finally to the Institute of Language and Literature in 1961 when the Mongolian Academy of Sciences was established. nSince 1962, the ILL at the Mongolian Academy of Sciences has been implementing fieldwork on folk heritage and local dialects one to three times per year. Sometimes folk tellers and singers have been invited to make audio and video recordings. As a result of these activities, the ILL has built a treasury of audio recordings and manuscripts of Mongolian cultural heritage. For instance, this treasury contains tales, heroic epics, long and short songs, and wise and metaphoric words. Also our researchers have recorded ethnic legends and stories about rituals and customs and festivals. About 1100 hours of audio recordings have been preserved in this fund. We are also preserving 451 units of handwritten books and manuscripts.

The Etnollano Foundation was established in 1984 at the initiative of a group of health and social science professionals that sought for the results of their research to have a practical application and contribute to the improvement of the quality of life of indigenous, rural communities in the marginal urban areas of the Eastern Plains and the Amazon in Colombia. Today, Etnollano accompanies the indigenous communities of these regions in their organizational and governance processes in matters of health and gender, intercultural education and community economies, through well-being built from their own, but promoting an accurate articulation with local and national institutions to have better access to basic services and to exercise their rights in a sustainable way.

At The Kishkinda Trust (TKT) in Anegundi, conservation empowers communities and creates a way of life that considers culture as an intangible element permeating all activities in life- ranging from functional to ideational-  ecology, cuisine, crafts, design, agriculture, technology, education, markets and festivals. Founded in the year 1997 by Shama Pawar, The Kishkinda Trust (TKT) assists the villagers of Anegundi at a grassroots level to build capacity in order to maintain business incubators and to conserve their historical heritage. TKT runs several unique programs, which are seamlessly integrated with the lives of the local people and that empower them economically.

As one of the most complete surviving historic city centers with a multicultural living heritage on the Straits of Malacca, George Town was inscribed as a World Heritage Site by the UNESCO World Heritage Committee in 2008, together with Melaka. To manage, monitor, and promote the George Town World Heritage Site, George Town World Heritage Incorporated (gtwhi.com.my) was established in 2010 by the state government of Penang.\nGTWHI works closely with the council and community to overcome day-to-day challenges with regard to promoting sustainable tourism, revitalizing traditional trades, remodeling local market ecology, redefining the use of space, and driving residents back to the city center. We also accumulate baseline data through systematic and scientific research to develop mid- and long-term heritage conservation programs and policies. Our approaches are highly organic and community based, and we take serious commitments to sustain the coexistence of diversity, which is divided according to geographical area, linguistic groups, religious identity, and social status.

The Center for Folklife and Cultural Heritage is a research and educational unit of the SmithsoniannInstitution that produces the Smithsonian Folklife Festival, Smithsonian Folkways Recordings,nexhibitions, documentary films and videos, symposia, publications, and educational materials. ThenCenter also maintains the Ralph Rinzler Folklife Archives and Collections, conduct ethnographic andncultural heritage policy oriented research, and provide educational opportunities throughnfellowships, internships, and training programs. The Center’s philosophy is to join high-qualitynscholarship with strong community participation and engaging educational outreach. This has led to activities that have affected cultural heritage policies and practices at local, national, andninternational levels.

The Nomadic Civilization Center named after Kurmanjan Datka located in Ornok village of Issyk-Kul province, Kyrgyz Republic. \n\nThe Center was opened in 2017 with an aim to present to the public general the rich historical and cultural heritage of nomadic people. The Center constantly organizes cultural, educational, and scientific activities for the safeguarding, dissemination, and popularization of nomadic cultural values. Most of the activities of the Center are organized with the support of the local ICH communities e.g. exhibitions and fairs are usually conducted with the close cooperation of the Center and the craftspeople from the village or province.\n

Waa’gey is a community-based organization that uses traditional skills to confront the social, economic, and environmental challenges faced by the people of Micronesia’s most remote outer islands in the Pacific. We pursue the preservation of native knowledge, technologies, and arts both to protect our distinctive outer islands’ identity and to solve specific problems relating to import dependency, urbanization, climate change, and unemployment.\nWaa’gey organizes the efforts of volunteers to pass specialized local knowledge from community elders to young people. Traditionally, this occurred as a matter of cultural and familial course in the outer islands. Today, with the introduction of the cash economy and a surge in emigration to the urban centers on high islands, continuation of such instruction must be deliberate. On-going Waa’gey projects include making dugout canoes, learning traditional way-finding navigation skills using stars and ocean swells, and developing handicraft carving skills as well as specialized skirt weaving.

Bangladesh Resource Centre for Indigenous Knowledge (BARCIK) is founded with the mission to protect indigenous knowledge of Bangladesh. It mainly workd in the fields of biodiversity conservation and community development and engages in exploring and incorporating indigenous knowledge and practices into contemporary development programs. Throughout the years, BARCIK has promoted and contributed to integrating indigenous knowledge in development initiatives in its efforts to empowering local and indigenous communities.

Mataginifale Women’s Group (MWG) was established in Avatele in the 1980s. Originally named Avatele Women’s Group, its members decided to change its name in the 1990s to better reflect the unique status of women. Mataginifale was a female warrior from Avatele born around 700 CE and was a great weaver that created local tapa cloth called hiapo.\nMWG has been active in and around Avatele over the last three decades. Its members fulfill various church obligations of the Avatele Fellowship of Christian Women and promote culture through language, crafts, traditions, and customs. They work in collaboration with the Avatele Village Council, the Ekalesia Kerisiano Avatele, and other youth groups.\nMWG’s membership consists of MWG’s membership consists of ninety-four women and girls between ages one and eighty-two. Its executive members are elected every three years, and meetings are held quarterly to share ideas and receive updates on various events. MWG works to safeguard Taoga Niue (ICH of Niue). One element is made up of traditional knowledge, customs, traditions, and Avatele history, and the other is traditional food. Vagahau Niue, the official language of Niue, is what underpins them all and upholds Niuean society.

Founded in 2015, the Island Ark Project seeks to safeguard intangible cultural heritage (ICH)nimperiled by modernization and migration by promoting the use of digital technologies in thenPacific island states. Our primary strategy to combating threats to ICH is to train local stakeholdersnin the adoption, creation, and modification of websites and online databases to store and share ICHnrecords with people overseas. Our team members are from the U.S., Germany, and Palau.