ALL
idioms
ICH Elements 6
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Traditional Turkish archery
Traditional Turkish Archery is an intangible cultural heritage element, consisting of its principles, rituals and social practices, craftsmanship of traditional equipment, archery disciplines and shooting techniques evolved over centuries, which has been shaped around a sportive activity. In traditional Turkish archery, there are different types of disciplines practiced on foot and on horseback. The archery on foot discipline includes “Menzil” (Long-Distance), “Darp” (Pounding) and “Puta” (Target) shootings. Horseback archery discipline includes “Kıgaç”, “Kabak” and “Tabla” shootings. Bearers and practitioners of the element train individually or collectively to improve their archery skills, carry out individual shootings, and take part in competitions and festive events. Archers learn from masters the traditional shooting techniques and skills which allow them to perform either foot or horseback shootings. In all stages of practice, archers strictly act in accordance with the certain principles, rules and rituals related to the element. Craftsmanship of traditional archery equipment is also important component of the element. These equipments are made by craftspeople who have the skills and knowledge of materials as well as patience and mastery. Making the equipment requires raw materials such as trees grown under certain climatic conditions at high altitudes, organic glues, horns, tendons, silk and leather, and so craftspeople should have an advanced knowledge of nature, including plants, animals and climate. Archery equipment is generally decorated with calligraphy, ornaments and marquetry.
Turkey 2019 -
Culture of Çay (tea), a symbol of identity, hospitality and social interaction
Tea culture is an essential part of social and cultural life and is an important social practice aiming to show hospitality, celebrate important moments in lives of communities and helping them to build and maintain social relationships and enjoy moments by drinking tea for social exchange and interaction. It also represents knowledge, traditions and skills linked to cultivating, preparing and drinking tea by communities in Turkey and Azerbaijan. Tea is an agricultural plant the leaves and buds of which are used to make beverage. Tea plant transforms into dried leaves after steps such as plucking, withering, disruption, oxidation and drying. Although there are different types and brewing techniques in both countries, communities harvest and consume mostly the black tea. Traditional techniques used in preparing and harvesting tea led to development of special tools and vessels such as teapots, samovars, silver tray, woven tea baskets and tea plucking shear. Communities brew tea by using a great variety of kettles, produced in traditional craftsmanship, called “çaydan” or “çaynik” in Azerbaijan, a double container called "çaydanlık" (tea pot) in Turkey and samovar in both countries. Water is boiled in the larger pot and tea leaves are added to the smallest pot. Samovar is a traditional copper, clay, metal or brass container used to heat and boil water for brewing tea in smaller teapot, which is put on samovar. This method allows people to drink tea as they desire: strong or light. In rural areas especially, communities use metal samovars or “çaydanlık” heated with wood. Tea is traditionally served in special pear-shaped cups called “armudu” (literally, “pear-like”), made from glass, porcelain, faience, and silver in Azerbaijan and similarly small tulip-shaped glass, which is called “ince belli bardak” (thin waist glass) in Turkey. Communities traditionally serve tea freshly, brewed and hot, accompanied with various sweets, pastry, sugar, slices of lemon, jams and dried fruits. In different regions of Azerbaijan, communities also add local spices and herbs to tea, such as cinnamon, ginger and thyme. There is a special style of drinking tea with sugar called “kıtlama” or “dishleme” in both countries. In this style, tea is drunk by placing a piece of sugar between tongue and chin instead of pouring sugar directly into glass.
Azerbaijan,Turkey 2022 -
Falconry, a living human heritage
Falconry is the traditional art and practice of keeping, training and flying falcons to take quarry in its natural state, and has been practised for more than 4000 years. It is one of the oldest relationships between human and bird. It probably evolved in the steppes of Asia, and spread via cultural and trade links to other countries, first to Europe, North Africa and East Asia and later in the 16th century to the rest of the world. The practice of falconry in early and medieval periods of history is documented in many parts of the world. The falcon and her prey have evolved together over millions of years; their interaction is an age-old drama. The falconer’s task is to bring the actors together on nature’s stage. Falconry as intangible cultural heritage is integrated into communities as a social recreational practice and a means of connecting with nature. Originally a way of obtaining food, falconry has acquired other values over the centuries, and is identified with camaraderie, sharing, and expressions of freedom. Nowadays falconry is practised by people of all ages in local communities in more than eighty countries. Falconry expresses itself in multiple cultural domains, in particular ‘social practices, rituals and festive events’, as well as ‘knowledge and practices concerning nature and the universe’. These include traditional skills, traditional knowledge about the biology and behaviour of birds and the environment, the making of traditional falconry equipment, as well as linguistic and artistic expressions found in idioms, painting, sculpture, poetry, rituals and music. Falconry has its own set of culturally-shaped traditions and ethics; while falconers come from different backgrounds, they share universal values, traditions and practices. Falconry is transmitted from generation to generation as a cultural tradition by a variety of means, such as mentoring, learning within families, or formalized training in clubs and schools. The process of transmitting falconry heritage activates not only the historical memory of the falconry community but also enriches its cultural identity. In recent times falconry has seen a renaissance. Falconry provides modern man with links to nature and strengthens local identities. It is an important cultural symbol in many countries. The modern practice of falconry aims at safeguarding not only falcons, quarry, and habitats but also the practice itself as a living cultural tradition.
United Arab Emirates,Austria,Belgium,Czech Republic,Germany,Spain,France,Hungary,Italy,South Korea,Kazakhstan,Morocco,Mongolia,Pakistan,Portugal,Qatar,Saudi Arabia,Syria 2016 -
Ancient Script of the Tai
The ancient Script of the Tai in Vietnam is an ancient script and is still almost intact from the ancestors of the Tai people. The script has an alphabet based on the Sanscrit system which was borrowed from India, created into a separate script and recorded on Dó paper. The ancient Script of the Tai has 24 pairs of consonants, 19 vowels, when reading it is based on intonation to guess. The letters are written together, without periods, commas, and are not capitalized. The final consonant of the previous syllable can be the initial consonant of the following syllable; the strokes and length, shortness of some consonants are not clear; there are many ancient words, some are phonetic (ideographic) letters. The ancient Script of the Tai has shown relatively complete and comprehensively the phonetic system, vocabulary and semantics of the Tai language. In addition, the content of the script contains many values such as culture, history, religion, beliefs, rituals, literature, folk epics, idioms, proverbs... of the Tai people.
Viet Nam
ICH Materials 88
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Ví and Giặm Folk Songs of Nghệ Tĩnh
The artists at Center for Safeguarding and Promotion of Folk Songs of Nghệ Region collected and learned how to sing Ví and Giặm Folk Songs with master practitioner Võ Thị Vân’s family members in hamlet 4, Ngọc Sơn commune, Thanh Chương district, Nghệ An province, 2013. Photo by Nguyễn Ngọc Quyết; © 2013 Viet Nam Institute of Culture and Arts Studies.
Viet Nam -
Ví and Giặm Folk Songs of Nghệ Tĩnh
Ví singing by the conical hat making guild in Phù Việt village, Thạch Việt commune, Thạch Hà district, Hà Tĩnh province, 2013. Photo by Bùi Quang Thanh; © 2013 Viet Nam Institute of Culture and Arts Studies.
Viet Nam
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Khwaja baba khwaja baba mar hawa mar haba
Bangla Qawwali Song\nBangla Qawwali is a wonderful example of the journey of a music genre through different countries. Originating in Greater Persia, Iran, Kherson and Baghdad, the Qawwali tradition gained a new identity in Bengal at the shrines of Muslim saints. In Bengal the Qawwali songs synthesized with the philosophy and music of various traditions, such as Vaisnava Kirtan and Baul songs, to produce a new genre of Qawwali called Bangla Qawwali which retained the Sufi idioms of Silsila (teachings of Sufi masters), Sama (listening to music and chanting to induce mystical trance), and Fana (annihilation of the ego).
India 2015 -
Aynate roop dekhite amar bhoktogoner bayna
Bangla Qawwali Song\nBangla Qawwali is a wonderful example of the journey of a music genre through different countries. Originating in Greater Persia, Iran, Kherson and Baghdad, the Qawwali tradition gained a new identity in Bengal at the shrines of Muslim saints. In Bengal the Qawwali songs synthesized with the philosophy and music of various traditions, such as Vaisnava Kirtan and Baul songs, to produce a new genre of Qawwali called Bangla Qawwali which retained the Sufi idioms of Silsila (teachings of Sufi masters), Sama (listening to music and chanting to induce mystical trance), and Fana (annihilation of the ego).
India 2015
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ICH Courier Vol.46 Traditional Performing Art to Greet the New Year
Communities in the Asia-Pacific region greet the New Year at different times depending on region and religion. Communities celebrate a new beginning with traditional songs and dances. This volume introduces traditional performing arts to celebrate the beginning of the New Year in Japan, Nepal, Micronesia, and Myanmar.
South Korea 2021 -
2009 Field Survey Report: Intangible Cultural Heritage Safeguarding Efforts in Mongolia
East Asian region is developed a rich of variety in the intangible heritage manifests, from oral traditions, performing arts, customs, and rituals to festivals, clothing, crafts, and food throughout the centuries. However, as with other counties in the Asia-Pacific region, which is a treasure house of ICH, traditional cultural heritage of East Asia was in a crisis of extinction due to shifts in industrial structures and the population outflow of younger generations to urban areas. In response, the Republic of Korea and Japan introduced the concept of intangible cultural heritage in policies related to safeguarding cultural heritage more than fifty years ago. Mongolia, with the support of its respective government, followed suit by establishing an institutional foundation for national ICH inventory making and ICH safeguarding after ratifying the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (2003). Moreover, in relation to ICH safeguarding activities, UNESCO Category 2 Centres, which support ICH safeguarding activities, have been simulataneously going through the establishment process in the Republic of Korea, China, and Japan. As a well-intentioned objective for the future activities, the three centres are making efforts to build a cooperative mechanism among themselves. Another effort made in the region is the establishment of the ICH safeguarding system in Mongolia. The government of Mongolia has drawn up a national ICH inventory and identified bearers as well. The countries in East Asia have been very active in safeguarding, and their participation at regional and international levels. Therefore, countries in the region need to build trust and collaborative relationships while safeguarding ICH at national, regional, and international levels.\n\n- Ratified the ICH Convention in 2005; conducted survey in 2009 and updated in 2016.\n- As of March 2018, has 7 ICH elements on the RL, 7 elements on the USL, and 1 accredited NGO.
Mongolia 2010
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Department of National Heritage in Malaysia: The Role of Conservation and Preservation of HeritageMalaysia is a developing nation of Southeast Asia. A few of their famous slogans reflect the diversity of its present ethnic groups in terms of language, customs and traditions inherited from past generations, ‘One Malaysia‘ and ‘Malaysia Truly Asia‘. Malaysia’s cultural fusion is the result of immigration, trade and cultural exchanges over many centuries with Arab nations, China, and India, where the arrival of the first foreigners brought along with them their wealth as well as their cultural heritage and religion. Presently, these ethnic groups still maintain their cultural traditions, but managed to come together to develop Malaysia’s unique and contemporary diverse heritage.Year2010NationSouth Korea
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GARBA, A CIRCLE DANCE OF INDIAWhile the circle is a quantifiable and concrete geometrical shape, the abstract idea of the circle has many different meanings, interpretations, and symbolic significance in Indian philosophical systems. These ideas have also culminated in varied manifestations of the concept into intangible cultural heritage. Garba is a ritual dance form where the knowledge and belief systems regarding the circle find choreographic expression. It is a social-community dance performed primarily by women in the Gujarat region in India. Performed during the nine-day Hindu festival of Navrātrī, the dance is primarily a celebration of feminine energy and an offering to the feminine divinity. It is also performed during the celebration of Sivaratri and weddings and in certain pregnancy rites.Year2011NationSouth Korea