ALL
seeker
ICH Elements 2
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Kumbh Mela
Kumbh Mela (the festival of the sacred Pitcher), is the largest peaceful congregation of pilgrims where people bathe or take a dip in a sacred river. Held at Allahabad, Haridwar, Ujjain and Nasik every four years by rotation, the Kumbh at Prayag/Allahabad is the most significant. Ardha ("Half") Kumbh Mela is held at only two places, Haridwar and Allahabad, every sixth year. It is held on the banks of the rivers - Ganga in Prayag, Saraswati in Haridwar, Godavari in Nashik and Shipra in Ujjain. A great fair is held on these occasions on the banks of the rivers. Devout believe that by bathing in the Ganges one is freed from their sins liberating them from the cycle of birth and death. A unique facet is that millions of people reach the place without any invitation. Mythology says the gods and the demons fought for the pot with the nectar of immortality. Lord Vishnu, disguising himself as an enchantress (Mohini), seized the nectar. While fleeing from the evil ones, Lord Vishnu passed the nectar on to his winged mount, Garuda. In the ensuing struggle, a few drops of the precious nectar fell on Allahabad, Nasik, Haridwar and Ujjain. Since then, the Kumbh Mela has been held in these places. The astrological sequence of the stars are the basis for the Kumbh locations. As Jupiter enters in Aquarius and Sun enters Aries the Kumbh is held at Haridwar, Jupiter enters Aries and Sun and Moon in Capricorn at Prayag and so on.
India 2017 -
Hide and Seek
A tree or a pole is used as the Main House, the place for the Seeker to start off the game. Before starting, voting is casted to determine one player who will act as the Seeker. The Seeker then must close his eyes and his position is facing towards the Main House. While counting the Seeker is forbidden to look to his left, right or behind him. If the Seeker is found to do so, other members can instruct the Seeker to recount from the beginning. If it is found that there is a player hiding beyond the designated playing area, then the player is ‘nullified’ and he then takes on the role as the Seeker. If the Seeker is successful in finding any one of the players he must call out the player’s name loudly and runs to the Main House and touches it with his fingertips, while simultaneously mentions the word “ibu” (‘mother’). This is to ‘nullify’ the status of the found player. The game is considered over after all the players are found.
Malaysia
ICH Materials 6
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ICH Courier Vol.13 ICH AND SHAMAN HERITAGE
ICH Courier is the quarterly magazine on ICH in the Asia-Pacific region issued by ICHCAP since 2009. Every issue has its own theme under the title of the Windows to ICH, and the theme of the Vol 12 is 'ICH AND SHAMAN HERITAGE'.
South Korea 2012 -
Intangible Cultural Heritage in Tajikistan
This Promotional book is a result of researches done by researchers of the Research Institute of Culture and Information and it was published by finance assistance of the International Information and Networking Center for Intangible Cultural Heritage in the Asia-Pacific Region under auspices of UNESCO (ICHCAP). The Promotional book contains of elements of the Intangible Cultural Heritage of Tajiks described in seven chapters with fresh and colorful illustrations.
Tajikistan 2017
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BASIC NATURE WORSHIP OF INDIGENOUS SHAMANISMIndigenously developed shamanism varies according to geographic location and anthropological characteristics. But all these variations share the belief that nature commands all life. So it can be said that shamanism of Myanmar originates from nature worship in which the spirits within nature govern life. Appeasing these spirits brings good to all living creatures; however, evil is cast upon those who disobey the laws of the spirits. Within the context of these beliefs, humans must soothe the spirits through rituals. However, since direct contact with deities and spirits is not possible for everyone, shamans emerged to act as agents who can communicate with the spiritual world through various rituals.Year2012NationSouth Korea
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Advances and Challenges in Safeguarding Traditional Medicine in CuraçaoSitting on an unwalled cement floor with a coconut frond roof (a recently imported trend in outdoor architecture), a group of about thirty people listened on while a man explained how over one hundred years ago his grandfather gave leaves of the plant they were just now talking about to his donkeys, for strength. This would help them carry their loads much more easily. The fact that it thundered for several seconds at the exact moment the man finished talking was taken as a natural sign of confirmation. Some agreed somewhat jokingly about the thunder; others were quite clear this was a confirmation and matter-of-factly went on with the rest of the conversation; still others wanted the rest of the group to at least reflect on such a relationship with nature a little longer before continuing.\nThis is one of the latest settings in which traditional medicine, espe-cially herbalism is being explored, safeguarded, revitalized, transformed and shared. The group is Bo salú ta den bo kurá (Your health is in your yard) and meets every third Sunday of the month in a space donated for the meetings those Sundays. Medicinal and nutritional qualities of local herbs are discussed, traditional healing wisdom shared, planting methods are shown, local natural products sold and networking happens among healers, agriculturalists, healthy living advocates, community activists, retirees, people from all walks of life. The place is Curacao, and although this kind of exchange is relatively new it is based both on traditional forms and on traditional wisdom, combined with the latest information from the internet, connections to international networks, and environmental science.Year2019NationSouth Korea