ALL
stallion
ICH Elements 3
-
Kymyz muryndyk ('initiation of koumiss') Traditional spring festive rites of the Kazakh horse breeders
Kazakh spring horse-breeding rites mark the end of the old and the beginning of the new yearly horse-breeding cycle. Rooted in the traditional knowledge of nature and in the millennia-aged close relations between man and horse, these rites involve skills inherited from the nomadic ancestors and adapted to the present-day reality. The main constituents of the element are: 1.‘Biye baylau’ (literally, ‘tethering mares’), the ancient 'first milking'; rite encompassing the separation of mares and foals from herds, tethering them, greasing ropes and pegs, milking mares, greasing and smoking vessels for koumiss, fermenting the first-day milk, and celebrating with songs, dances and games. 2. ‘Ayghyr kosu’ (figuratively, ‘stallion’s marriage’) is a rite for adjoining stallions in herds. taking place on the same day. This rite is considered as a recent one that emerged in response to shifting from nomadic life to settling. 3. ‘Kymyz muryndyk’ (metaphorically, ‘initiation of koumiss’) is the 'first koumiss sharing'; rite, opening a season of its making and drinking. The above rite names are equally used also for their scope. The preparations go all year round (cutting wool and horse hair, getting good stallions for herds, weaving ropes and foal slips, repairing ware, cutting juniper for smoking vessels, cooking ritual food). Blessed by the elders, the ‘first milking’ day comes in early May, when mares have foaled and grass grown. In total the rites take about 3 weeks until the koumiss sharing ceremonies, taking place in every house of the village, are over.
Kazakhstan 2018 -
Ayghyr kosu (‘stallion’s marriage’) -Traditional spring festive rites of the Kazakh horse breeders
Kazakh spring horse-breeding rites mark the end of the old and the beginning of the new yearly horse-breeding cycle. Rooted in the traditional knowledge of nature and in the millennia-aged close relations between man and horse, these rites involve skills inherited from the nomadic ancestors and adapted to the present day reality. The festive rites compiles of the triade: (1) .‘Biye baylau’; (2) ‘Ayghyr kosu’; and (3) ‘Kymyz muryndyk’. ‘Ayghyr kosu’ (figuratively, ‘stallion’s marriage’) is a rite for adjoining stallions in herds. taking place on the same day. This rite is considered as a recent one that emerged in response to shifting from nomadic life to settling. The preparations go all year round (cutting wool and horse hair, getting good stallions for herds, weaving ropes and foal slips, repairing ware, cutting juniper for smoking vessels, cooking ritual food). Blessed by the elders, the ‘first milking’ day comes in early May, when mares have foaled and grass grown. In total the rites take about 3 weeks until the koumiss sharing ceremonies, taking place in every house of the village, are over.
Kazakhstan 2018 -
Jomokora: Ama Jomo pilgrimage
Ama Jomo is the local protectress of Merak and Sakteng communities but most of eastern Bhutan pay homage to this female deity. Ama Jomo is believed to be the manifestation of Jomo Remati, Palden Lhamo or Mahakali (one of the principal guardian of Bhutan). From the 21st day of the 7th month according to the Bhutanese calendar, people of Merak set off for their pilgrimage to Ama Jomo’s citadel, the sacred mountain of Jomo Kukhar or Jomo Phodrang (meaning citadel/palace of Jomo). This pilgrimage is called jomkora. Laden with different items of tshog (offering items) composed of fruits and food items, areca nuts and betel leaves, people set off on the journey dressed in their best attire. All the edibles taken on pilgrimage should be free of onion, garlic, egg, and pork, and all pilgrims making the journey should be free from contaminations such as birth or death impurities. It is not just a pilgrimage; for the local people, it is also a time to make offering to Ama Jomo. The pilgrimage is undertaken to thank the protectress as well as to renew their relationship with her for continued support. During the jomkora, religious ceremonies in honour of Ama Jomo are held in the temple. Men set off to the summit of the citadel and offer prayers. A sacred song dedicated to the Ama Jomo, called “Aemo Chilay”, is also sung only at this time. Lyric of the song is as follows: How wonderful and auspicious it is! Crossing one mountain pass and yet another, Having crossed the Gogo Pass. How wonderful and auspicious it is! How wonderful and auspicious it is! At the Gogo La, The stallion said he will not cross it. How wonderful and auspicious it is! How wonderful and auspicious it is! On the white stallion, Hang the jingling bells. How wonderful and auspicious it is! How wonderful and auspicious it is! The one who resides on the three peaks, The healthy Ama Jomo. How wonderful and auspicious it is! How wonderful and auspicious it is! The gallant pawo reside on the right, The gallant pamo reside on the left. How wonderful and auspicious it is! How wonderful and auspicious it is! If circumambulated clockwise, Defilements of the right side are cleansed. How wonderful and auspicious it is! How wonderful and auspicious it is! If circumambulated anticlockwise, Defilements of the left side are cleansed. How wonderful and auspicious it is! How wonderful and auspicious it is! If circumambulated both ways, Defilements of the body are cleansed. How wonderful and auspicious it is! On that journey, men take the opportunity to ride their best horses. Therefore, the pilgrimage also provides an occasion for horseracing, which is held at the place called Serkim La. Although there is no tradition of awarding prizes to the winners, any man falling off the horse or losing any belongings from his pack is subjected to fines.
Bhutan
ICH Materials 12
-
Terisakkan Spring Festival of Horse Breeders: Ayghyr kosu
Ayghyr kosu is a rite succeeding the milking. Young men lead stallions (ayghyr’s) out and keep them in check until women take milk away with them. Then the bridles are taken off and the stallions join their herds.\n\nTraditional spring festive rites of the Kazakh horse breeders – taking place in Terisakkan Village – mark the end of the previous and the beginning of the new yearly horse-breeding cycle. Rooted in traditional knowledge about nature and the age-old relations between man and horse, the rites involve skills inherited from nomadic ancestors, adapted to present-day reality. The rites take around three weeks in total, until the koumiss sharing ceremonies, which take place in every household, are over. The rites open a new yearly cycle of reproduction and manifest traditional Kazakh hospitality. Faced with the forced transition in the twentieth century from a nomadic way of life to a settled one, bearers have adapted the traditional form of horse breeding to meet present-day conditions to ensure its continued viability.
Kazakhstan -
Terisakkan Spring Festival of Horse Breeders: Ayghyr kosu
Ayghyr kosu is a rite succeeding the milking. Young men lead stallions (ayghyr’s) out and keep them in check until women take milk away with them. Then the bridles are taken off and the stallions join their herds.\nKazakh spring horse-breeding rites mark the end of the old and the beginning of the new yearly horse-breeding cycle. Rooted in the traditional knowledge of nature and in the millennia-aged close relations between man and horse, these rites involve skills inherited from the nomadic ancestors and adapted to the present day reality. The festive rites compiles of the triade: (1) .‘Biye baylau’; (2) ‘Ayghyr kosu’; and (3) ‘Kymyz muryndyk’.\n‘Kymyz muryndyk’ (metaphorically, ‘initiation of koumiss’) is the 'first koumiss sharing' rite, opening a season of its making and drinking.
Kazakhstan
-
Ancient Rites of Horse Breeders: Biey Bailau. Kumyz Murindik
Ulytau is the geographic and historical center of Kazakhstan where the Kazakh Khanate appeared. Central Kazakhstan is rich in historical monuments. The history and traditions of Kazakh horse breeders have been maintained since the Paleolithic times. The traditions include: biye baylau, separating dairy mares from the shoal or the feast of the first milking; ayghyr kosu, joining a stallion to the herd or the stallion’s wedding; and kymyz muryndyk, beginning to make and drink kymyz or festive of the first kymyz. Inextricably linked with one another, these traditions mark the beginning of a new horse-breeding cycle and form an integral part of Kazakh intangible cultural heritage.
Kazakhstan 2016-05-02 -
Traditional Spring Festivals of Kazakh Horse Breeders
Ulytau is the geographic and historical center of Kazakhstan where the Kazakh Khanate appeared. Central Kazakhstan is rich in historical monuments. The history and traditions of Kazakh horse breeders have been maintained since the Paleolithic times. The traditions include: biye baylau, separating dairy mares from the shoal or the feast of the first milking; ayghyr kosu, joining a stallion to the herd or the stallion’s wedding; and kymyz muryndyk, beginning to make and drink kymyz or festive of the first kymyz. Inextricably linked with one another, these traditions mark the beginning of a new horse-breeding cycle and form an integral part of Kazakh intangible cultural heritage.
Kazakhstan 2016-0505