ALL
summer solstice
ICH Elements 3
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Yecheon Tongmyeong Nongyo (Farmers' Song of Tongmyeong, Yecheon)
National Intangible Cultural Heritage, Republic of Korea Nongyo (Farmers’ Songs) are sung by farmers while working in wet rice paddies or dry fields to recover from their fatigue and enhance the efficiency of the work. They are also called Deullorae (field songs). It is presumed that farmers’ songs started in this area during the mid-Joseon Period (1392 – 1910). There are different songs sung for different occasions in the area, Abureisuna (Song of Rice Planting), Doumso sori (Song of Finishing Rice Planting), Aebeolmaegi sori (Song of Weeding the First Rice Paddy) and Sangsadieo (Song of Weeding the Rice Paddy), Bangae sori and Eiyong sori (Songs of Finishing Rice Paddy Weeding), and Bonghei (Song of Finishing Work and Returning Home). Farmers’ songs in this area feature slow tempos, long-stretched tunes, duet-like effects made by the lead and the following in singing, graciousness in simplicity and plainness, and a unique local atmosphere.
South Korea -
Bongsan Talchum (Mask Dance Drama of Bongsan)
National Intangible Cultural Heritage, Republic of Korea Mask dance is a stage play wherein one person or several people wearing a mask act as a person, an animal, or a supernatural being (god), delivering a message with dialogues or dances. Talchum (mask dance) was performed throughout the country until the early Joseon Period. When the Sandae (type of mask dance) was no longer performed in the Royal Palace, it was enjoyed as a pastime by ordinary people. Bongsan Talchum was started in Bongsan-gun, Hwanghae-do about 200 years ago. Performed on the night of Dano (fifth day of the fifth lunar month) and Haji (Summer Solstice), it is composed of dances associated with four monks, eight monks in black robe, a female member of a troupe, an old monk, a nobleman, and an old wife. Prior to the start of the play, the 36 members of the play (27 of them wearing masks) march to the site of the play while playing music. They also hold a sacrificial rite. The play contains satire about nobles harassing commoners, depraved monks, male chauvinism in a custom of allowing a man to take many wives, etc. Members dance to the tune of praying to Buddha, taryeong (Korean folk song), and gutgeori rhythm songs accompanied by the playing of samhyeon yukgak (three strings and six wind instruments) such as piri (flute), jeotdae (bamboo flute), haegeum (two-stringed fiddle), buk (drum), and janggo (hourglass-shaped drum). As the best known among the mask dances handed down in Hwanghae-do, Bongsan Talchum displays the lively movements of dancers including the shaking of the sleeves of the robes.
South Korea -
Goseong Nongyo (Farmers' Song of Goseong)
National Intangible Cultural Heritage, Republic of Korea Nongyo (Farmers’ Songs) are sung by farmers while working in wet rice paddies or dry fields to recover from their fatigue and enhance the efficiency of the work. They are also called Deullorae (field songs). Farmers in Goseong, Gyeongsangnam-do usually start these songs around haji (summer solstice). The songs are called Deungji (songs sung while planting rice seedlings). It is said that one day the Gyeongsang-do governor was passing through a field in Goseong and he stopped there to spend hours listening to the beautiful melodies of the songs sung by local farmers. There are different songs sung for different occasions in Goseong. There is Mojjigi deungji (Song of Picking Rice Sprouts), Mosimgi deungji (Song of Rice Seedlings), Dorikkaejil sori (Song of Flailing), Sangsa sori (Song of Rice Planting), Banga taryeong (Song of Milling), Samsamgi sori (Song of Hemp Weaving), and Mulle taryeong (Song of the Spinning Wheel). These songs are also performed in public. Their lyrics embody the sentiments of local farmers while the melodies display the influence of of Jeolla-do songs, probably due to the area’s geographic proximity to Jeollanam-do.
South Korea
ICH Materials 10
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2010 Field Survey Report: Intangible Cultural Heritage Safeguarding Efforts in Bhutan
Based on the ICHCAP Field Survey on Intangible Cultural Heritage Safeguarding Efforts in some South Asian countries (2010–2013), this summary provides a brief overview on the ICH situation in Nepal, Bhutan, Bangladesh, Pakistan, and Sri Lanka . The summary focuses mainly on ICH safeguarding systems, safeguarding policies, and ICH inventories as well as on pending issues and the urgent safeguarding needs of these countries. Moreover, information on the main entities in charge of ICH safeguarding and opinions of each country on the issue of community involvement are provided. To give a quick overview these countries’ participation in ICH safeguarding at the international level, some additional information related to UNESCO is specified as well. Some information on the ICH safeguarding status of Pakistan is updated, based on Periodic Report No.00794/Pakistan on the implementation of the Convention and on the status of elements inscribed on the RL submitted to UNESCO on December 2012. \n\nThis survey report offers a large sample of the diverse ICH situations in South Asian countries. Each country has a different background on the issue of intangible heritage. Although all the participating countries are concerned about the threats facing ICH, most of the countries participating in the survey haven’t defined the ICH and haven’t established national ICH lists and/or ICH inventories.However, each country expresses a high degree of motivation and encouragement for safeguarding o ICH, sharing experiences, and cooperating internationally. A common point noticed among them is that they tend to pay more attention to traditional performing arts in comparison to other ICH domains. Apart from the main subject, information on the situation of intellectual property related to ICH safeguarding in each country is included. However, this issue is very briefly reflected, so it is necessary to go through the ICHCAP Field Survey on Intellectual Property Issues in the Process of ICH Information Building and Information Sharing (2011–2012) to obtain more comprehensive and concrete information on this topic.\n\n-Ratified the ICH Convention in 2005; conducted survey in 2010.\n-As of April 2013, has one element on the RL of UNESCO and no accredited NGOs.
Bhutan 2010 -
2016 Field Survey Report: Intangible Cultural Heritage Safeguarding Efforts in Bhutan
Based on the ICHCAP Field Survey on Intangible Cultural Heritage Safeguarding Efforts in some South Asian countries (2010–2013), this summary provides a brief overview on the ICH situation in Nepal, Bhutan, Bangladesh, Pakistan, and Sri Lanka . The summary focuses mainly on ICH safeguarding systems, safeguarding policies, and ICH inventories as well as on pending issues and the urgent safeguarding needs of these countries. Moreover, information on the main entities in charge of ICH safeguarding and opinions of each country on the issue of community involvement are provided. To give a quick overview these countries’ participation in ICH safeguarding at the international level, some additional information related to UNESCO is specified as well. Some information on the ICH safeguarding status of Pakistan is updated, based on Periodic Report No.00794/Pakistan on the implementation of the Convention and on the status of elements inscribed on the RL submitted to UNESCO on December 2012. \n\nThis survey report offers a large sample of the diverse ICH situations in South Asian countries. Each country has a different background on the issue of intangible heritage. Although all the participating countries are concerned about the threats facing ICH, most of the countries participating in the survey haven’t defined the ICH and haven’t established national ICH lists and/or ICH inventories.However, each country expresses a high degree of motivation and encouragement for safeguarding on ICH, sharing experiences, and cooperating internationally. A common point noticed among them is that they tend to pay more attention to traditional performing arts in comparison to other ICH domains. Apart from the main subject, information on the situation of intellectual property related to ICH safeguarding in each country is included. However, this issue is very briefly reflected, so it is necessary to go through the ICHCAP Field Survey on Intellectual Property Issues in the Process of ICH Information Building and Information Sharing (2011–2012) to obtain more comprehensive and concrete information on this topic.\n\n- Ratified the ICH Convention in 2005; conducted survey in 2010.\n- As of April 2013, has one element on the RL of UNESCO and no accredited NGOs.
Bhutan 2016
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Sharing, Sustaining, and Safeguarding to the ICH of East Asian Seasonal FestivalBased on a common geographical environment, the people of East Asia share a similar sense of the seasons and have been sharing the seasonal festival traditions for many years, which to a certain degree has brought commonality to their experience of heritage. The seasonal festival traditions in East Asia have a localized form of expression and common features.2) They all attach importance to seasonal nodes such as the Mid-Autumn Festival, Half of July, April Eight, and the Twenty-four Solar Terms. They value family ethics in the practice of festivals and share Confucian, Taoist, and Buddhist cultural traditions, with emphasis on “red-hot sociality.” As they collectively enjoy seasonal festivities, they continue creating arts-related activities around these festivals and transmitting their heritage values to the younger generation. East Asia's practices of seasonal festival traditions are both a manifestation of cultural diversity and cultural sharing. This presentation will discuss the sharing, sustaining, and collaborative safeguarding f East Asian Seasonal Festivals as ICH.Year2021NationSouth Korea
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Voyages Revive Ancient Wayfinding KnowledgeThe Taumako voyaging arts include a wind-position based, systematic model of wayfinding, complex swell patterns not yet reported for other traditions, weather modification, and ancestral lights that signal the direction and distance of land. In this paper I observe that transmission of the ancient voyaging arts has promoted cultural fulfillment, and can result in greater resiliency and sustainability once a basic skill levels have been mastered and partnerships between islands have been re-established.Year2018NationSouth Korea