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Traditional skills of carpet weaving in Fars
Carpet weaving is one of the world's most traditional, conceptual, applied arts. Iranians enjoy a global reputation in carpet weaving and its skills; and carpets of Fars with nomadic and rural characteristics constitute a genuine example. Historically, carpet weaving in Fars province dates back to the seventh century(AH). Carpets of Fars are known as either «Qashqai» or «Khamseh Tribes» carpets. These are the nomads moving between Esfahan and Persian Gulf coasts. Among the tribes of Qashqais, the more prominent are Darre-Shuri, Kashkuli-ye Bozorg, Kashkoli-ye Kuchak, Shesh-Boluki, and Gharache. Due to the immigration requirements, the size of nomadic rugs is usually small; they are, however, beautiful. The stages of Carpet Weaving in Fars Province - Wool cutting The carpets usually utilize wool as the basic material. The men cut the wool of their sheep, skillfully, in spring or autumn. The quality of the wool on each of the eleven sections of the sheep body, and the related colors are different. - Frame(loom) Making The portable frame of nomadic carpets is rectangle in shape, with a metal or wood support; it is placed on the ground. The act of knitting is performed on it. The men construct the frame, too. - Weaving The women convert the wool into strings on spinning wheels or weaving machines. They, masterfully, take care to obtain the best qualities. The spinning wheel is a wooden tool that resembles a big spin; the wool is turned around it from the hand of the knitter, then weaved. The spindle wheel is a wooden structure with the wool being placed in its middle to turn into strings when the wheel turns. - Painting Colors are mainly natural; the main colors are laquer, painted blue, dark blue, brown and white. The plants from whichthe colors are extracted include Madder, Indigo, lettuce leaf, walnut skin, Jashyr, cherry stem and skin of pomegranate. The pigments, so called, Dandane, are elements which allow color stabilization and imprint on the fibers; the most important modants include Alum (Double Aluminum Sulfate), Green Vitriol (Cut Blue), Double Copper Sulfate, Black Vitriol (Double Iron Sulfate). - Knitting While knitting, the women tie the colored strings on the wool web to cover the frame and give shape to the carpet. Two types of ties are common: The ""Persian tie"", an assymetric tie, usually used in places where Persian Language is spoken, where it is referred to as, so called, Farsi-Baf (done in the Persian style), and the Turkish tie, a symmetric tie, in that the two webs are of the same size and the tie is made in the middle; this second tie is more popular in places where Turkish is in use, so the name Torki-Baf (done in the Turkish style). - Completion Completion refers to the activities done for final furnishing. These include sewing the sides (so called, Dowrduzi: Some products will be sewn on the sides to be used as bags, called ""khorjin's"" or ""chante's"" on the region); burning the extra wool to make the designs vivid and enhance the quality of the product (so called, Porzsuzi); double tied roots, and final cleaning. Nomadic Gilims Wraps of Fars are not painted with painted woofs; both sides of the product can be used. Limited materials have led these products to be more geometric in both texture and margin, mirroring the local culture of the community. The most important characteristic of Fars carpet weaving is the unique method of weaving without any maps. One weaver will not be able to weave two carpets of the same design, especially, if she does not enough time to consider the details. Fars carpets include the following types: Simple Gilim(one sided or two sided): A carpet made through passing the colored wool strings, called ""Pud's"" between the vertical strings, called ""Taar's"", without maps. Rug: A carpet with thinner ""Pud's"" and thicker ""Taar's"". The product is thicker in diameter, compared to Gilim's, and is one-sided. Ghaaliche: A rug of smaller dimensions (measuring to less than three square meters). Jaajim: A product of woolen ""Taar's"" and ""Pud's"", with simple and attractive designs, and a variety of usages, including those of carpets, beds, pillows, etc. Gilim-e Naghsh-barjaste(Goljajimi Gilim): A one sided gilom with its main motifs embossed. Somak (Rendy): A one-sided Gilim, out of which ""Ghali's"" (rugs) are believed to have been evolved. Shishe Derme: A Gilim with a simple pattern; it has no knots and naps, is two sided in a way that the mirror patterns of its face are weaved on its back side. Gabbe: A gross nomadic carpet, vastly verified, and done without any map. There are both colored Gabbe's, and Gabbe's of natural colors. So called, ""Shiri"" Gabbe's of Fars mark nomadic courage for the owner.

Iran 2010

MEVA-KHUSHKONI, mevaqoqkuni
Skills of drying fruits and vegetables for using them in other seasons. Fruits such apricot, grape, plum, cherry, peach and vegetables are dried in the sunny and shadow places with special methods.

#drying #fruits #vegetables #food processing

Tajikistan

QORAKULCHA, qaraqot
A kind of fruit dish which is used during the winter period. It prepared with cherry or apricot.

#food #fruit #cherry #apricot #winter #food production

Tajikistan

Shan Palwei (Flute)
In 1942 (Myanmar Era -1305), a musician from Hsipaw founded the Shan traditional musical troupe in Namhkaik village. He taught singing, dancing and playing musical instruments during the 3 months of Buddhist Lent. One of his descendents is Shew Cherry Theatrical Performance .Troupe which is renown today. This troupe gives performance in charity events and monk funeral ceremonies.\nA bamboo is cut into a desirable measure and dried before it is perforated with burnt iron drill. And then two reeds made of brass are inserted inside the mouthpiece. It has to be played by blowing the mouthpiece, while opening and closing the finger holes.\n-1 feet 4 inches in length\n-2.5 inches in circumference

Myanmar

Chau’Loun:ba’, Sakhun,Pa’ Ma.Gyi (Four Drums, Principal Drum, Rhythmic Drum)
In 1942 (Myanmar Era -1305), a musician from Hsipaw founded the Shan traditional musical troupe in Namhkaik village. He taught singing, dancing and playing musical instruments during the 3 months of Buddhist Lent. One of his descendents is Shew Cherry Theatrical Performance Troupe which is renown today. This troupe gives performance in charity events and monk funeral ceremonies. It's played by hands on the head.\n-1 feet 10 inches in length of Principal Drum\n-6 feet 8 inches in round of Principal Drum\n-1 feet 6 inches in High of Principal Drum (Right)\n-1 feet 1 inch in High of Principal Drum (Left)\n-1 feet 6 inches in length of Rhythmic Drum\n-4 feet 4 inches in round of Rhythmic Drum\n-1 feet in High of Rhythmic Drum (Right)\n-11 inches in High of Rhythmic Drum (Left)\n\nFour Drums\n-1 feet 4 inches in length of Drum No (1)\n-2 feet 6 inches in round of Drum No (1)\n-9 inches in High of Drum No (1)\n-1 feet 2 inches in length of Drum No (2)\n-2 feet 4 inches in round of Drum No (2)\n-8 inches in High of Drum No (2)\n-1 feet 1 inch in length of Drum No (3)\n-2 feet 2 inches in round of Drum No (3)\n-7 inches in High of Drum No (3)\n-1 feet in length of Drum No (3)\n-2 feet in round of Drum No (3)\n-6.5 inches in High of Drum No (3)

Myanmar

Chau’Loun:ba’, Sakhun,Pa’ Ma.Gyi (Four Drums, Principal Drum, Rhythmic Drum)
In 1942 (Myanmar Era -1305), a musician from Hsipaw founded the Shan traditional musical troupe in Namhkaik village. He taught singing, dancing and playing musical instruments during the 3 months of Buddhist Lent. One of his descendents is Shew Cherry Theatrical Performance Troupe which is renown today. This troupe gives performance in charity events and monk funeral ceremonies. It's played by hands on the head.\n-1 feet 10 inches in length of Principal Drum\n-6 feet 8 inches in round of Principal Drum\n-1 feet 6 inches in High of Principal Drum (Right)\n-1 feet 1 inch in High of Principal Drum (Left)\n-1 feet 6 inches in length of Rhythmic Drum\n-4 feet 4 inches in round of Rhythmic Drum\n-1 feet in High of Rhythmic Drum (Right)\n-11 inches in High of Rhythmic Drum (Left)\n\nFour Drums\n-1 feet 4 inches in length of Drum No (1)\n-2 feet 6 inches in round of Drum No (1)\n-9 inches in High of Drum No (1)\n-1 feet 2 inches in length of Drum No (2)\n-2 feet 4 inches in round of Drum No (2)\n-8 inches in High of Drum No (2)\n-1 feet 1 inch in length of Drum No (3)\n-2 feet 2 inches in round of Drum No (3)\n-7 inches in High of Drum No (3)\n-1 feet in length of Drum No (3)\n-2 feet in round of Drum No (3)\n-6.5 inches in High of Drum No (3)

Myanmar 2014-07-20

Si-wah(Timing bell and clapper)
In 1942 (Myanmar Era -1305), a musician from Hsipaw founded the Shan traditional musical troupe in Namhkaik village. He taught singing, dancing and playing musical instruments during the 3 months of Buddhist Lent. One of his descendents is Shew Cherry Theatrical Performance Troupe which is renown today. This troupe gives performance in charity events and monk funeral ceremonies.\nThe player must strike the brass cymbal and hollowed logs with a stick.\n-6 feet in height\n-2 feet in circumference of Kyat Yin or Chicken Breast\n-2 feet in height of Kyat Yin or Chicken Breast\n-4 feet in length of throat

Myanmar 2014-07-20

Si-wah(Timing bell and clapper)
In 1942 (Myanmar Era -1305), a musician from Hsipaw founded the Shan traditional musical troupe in Namhkaik village. He taught singing, dancing and playing musical instruments during the 3 months of Buddhist Lent. One of his descendents is Shew Cherry Theatrical Performance Troupe which is renown today. This troupe gives performance in charity events and monk funeral ceremonies.\nThe player must strike the brass cymbal and hollowed logs with a stick.\n-6 feet in height\n-2 feet in circumference of Kyat Yin or Chicken Breast\n-2 feet in height of Kyat Yin or Chicken Breast\n-4 feet in length of throat

Myanmar 2014-07-20

cherry