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kalpak
ICH Elements 13
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Mumtoz Ashula (Classic Song) cycles
Mumtoz ashula (classic song) cycles is a lyrical genre which differs from other song genres with extention of the melody, steady lyric character, emotional and mounful meaning, great range, the complexity of the rhythm method and perfection of the style. The style of singing is solo with own accompaniment on tanbur, dutar and tor. Its genre composition is represented by mumtoz ashula, mumtoz yalla, katta ashula (Ferghana Valley), khalq ashula and muhammas (Bukhara), suvora and naqsh (Khoresm) and lyrical-lengthy songs of religious character (such as munojot, nat, khamd, manzuma, yakkakhonlik, khonaqoi, qalandari, etc.).
Uzbekistan -
Khalfa (songstress) art
Khalfa is a woman-performer of folk songs and instrumental music, a poetess in Khoresm Oasis, who embodies traditions of oral folk art. In terms of activity, there are the following types of khalfas: khalfa sozi (khalfa-musician), who performs folk instrumental melodies; khalfa yodoghiy (khalfa-singer and khalfa-poetess), who performs folk songs at wedding ceremonies and festivities, while accompanying her singing by playing on a musical instrument; khalfa kitobiy (khalfa-book lover), who reads old books of religious themes during commemoration and rituals events ("mushkulkushod" – literally "relief"); khalfa dostonchi (khalfa-narrator); khalfa raqqosa or khalfa oyinchi (khalfa-dancer). In Khoresm two directions of khalfa performance became widespread, i.e. ensemble performance and solo performance. In ensemble performance it is possible to see a leading woman-performer, who sings songs under accompaniment of accordion (i.e. Russian diatonic accordion, which has been existence in Khoresm since XIX centure and which is called "qol soz"), doira player (who accompanies singing by playing on doira; sometimes she can act as a dancer as well) and dancers (who accompany singing with their dances; they usually dance with kajraks (castanets), or sometimes, sing along and play on doira).
Uzbekistan -
Jewelry art
Jewelry is a type of decorative and applied art: the manufacture of art jewelry, household items and others from precious metals (gold, silver), often in combination with precious and crafting stones, as well as artistic products from other metals (bronze, copper), made with fine craftsmanship. Jewelry art is one of the most ancient types of folk art of Uzbekistan, which has retained its vitality to this day. Major centers of this art in the XIX-ХХ centuries were located in Bukhara, Khiva, Tashkent, Samarkand, Margilan, Qoqand, Qarshi, Shahrisabz and Kitab. Depending on the functional purpose, jewelry can be divided into several types. Sometimes jewelry, used for the same functional purpose but created in different regions of Uzbekistan, bore different names.
Uzbekistan -
Dastan (Epos)
Dastan or Doston is a lyric-epic genre, a large-sized epic work in oral and written literature. The word "doston" is used in the meaning of "narrative", "story", "adventure", "description" and "praise". As a literary term this word stands for epic works of large size in oral folk art and written literature. Though, dostons of written and oral literature differ significantly from each other in terms of means and methods used in describing and depicting life. Thus, dostons, which are examples of oral creativity, differ from those which are examples of written literature, with existence of versions (for example, nearly 50 versions of doston "Alpomish", and about 100 dostons from the cycle of "Goroghli" were written down up to present), universality and traditionalism. Dostons, which represent the brightest examples of intangible cultural heritage, are usually mastered, performed and inherited (transmitted) orally. And bakhshis, who are performers of dostons, are called differently across Uzbekistan. Dostons have very ancient historical roots. They, based on the imagination of the people, reflect historical events through generalized characters. Therefore it is possible to observe epic generalization in them. And such a generalization embodies ideals and aspirations of the people about social justice. Hence, typical features of doston are epicism, monumentalism. In terms of compositional and narrative structure, doston covers complex events and occurrences. These events and occurrences, which are heroic in nature, unite around a single hero, who represents the ideals of the people. And such a hero, who has extraordinary powers, embodies hopes and aspirations of the entire nation.
Uzbekistan
ICH Stakeholders 1
ICH Materials 60
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Woman in the process of making Ak Kalpak (national headwear)
Kyrgyzstan -
Dastan (Epos)
Doston is a lyric-epic genre, a large-sized epic work in oral and written literature. The word "doston" is used in the meaning of "narrative", "story", "adventure", "description" and "praise". As a literary term this word stands for epic works of large size in oral folk art and written literature. Though, dostons of written and oral literature differ significantly from each other in terms of means and methods used in describing and depicting life.nThus, dostons, which are examples of oral creativity, differ from those which are examples of written literature, with existence of versions (for example, nearly 50 versions of doston "Alpomish", and about 100 dostons from the cycle of "Goroghli" were written down up to present), universality and traditionalism. Dostons, which represent the brightest examples of intangible cultural heritage, are usually mastered, performed and inherited (transmitted) orally. And bakhshis, who are performers of dostons, are called differently across Uzbekistan.nDostons have very ancient historical roots. They, based on the imagination of the people, reflect historical events through generalized characters. Therefore it is possible to observe epic generalization in them. And such a generalization embodies ideals and aspirations of the people about social justice. Hence, typical features of doston are epicism, monumentalism.nIn terms of compositional and narrative structure, doston covers complex events and occurrences. These events and occurrences, which are heroic in nature, unite around a single hero, who represents the ideals of the people. And such a hero, who has extraordinary powers, embodies hopes and aspirations of the entire nation.n
Uzbekistan
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Kyrgyzstan Komuz&Kalpak Dignifies the Man (Highlight)
The film is dedicated to the Kyrgyz folk instrument komuz. An expert on making and playing komuz shares an komuz origin story. The film shows the interconnectedness between the models and melodies of komuz. Outstanding komuz makers and players as well as komuz beginners present some classical komuz melodies in the film. \nThis film is dedicated to kalpak—a traditional male felt hat. Knowledgeable people (a teacher, a journalist, an activist, and craftswomen) talk about the social functions and spiritual meanings behind kalpak. The film shows traditional and modern methods of making kalpak.
Kyrgyzstan 2017 -
Kalpak Dignifies the Man
This film is dedicated to kalpak—a traditional male felt hat. Knowledgeable people (a teacher, a journalist, an activist, and craftswomen) talk about the social functions and spiritual meanings behind kalpak. The film shows traditional and modern methods of making kalpak.
Kyrgyzstan 2017
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INTANGIBLE CULTURAL HERITAGE OF KYRGYZSTAN
The Booklet presents materials related to the National Intangible Cultural Heritage (ICH) of the Kyrgyz Republic. Publication introduces the intangible cultural heritage and directed at raising awareness about the ICH elements among the wider public, concerned specialists, national and international organizations working in the field of the intangible cultural heritage.
Kyrgyzstan 2016 -
2011 Field Survey Report: Intangible Cultural Heritage Safeguarding Efforts in Kyrgyzstan
Based on the ICHCAP Field Survey on Intangible Cultural Heritage Safeguarding Efforts in some East and Central Asian countries from 2009 to 2012, this summary provides a brief overview on the ICH situation in Uzbekistan, Tajikistan, Kyrgyzstan, and Kazakhstan . The summary focuses mainly on ICH safeguarding systems, safeguarding policies, and ICH inventories as well as on pending issues and the urgent safeguarding needs of these countries. Moreover, information on the main entities in charge of ICH safeguarding and opinions of each country on the issue of community involvement are provided. To give a quick overview these countries’ participation in ICH safeguarding at the international level, some additional information related to UNESCO is specified as well. This survey report offers a large sample of the diverse ICH situations in East Asian and Central Asian countries. Although each country has a different background on issue of intangible heritage, depending on its cultural, economic, and socio-political situation, the countries participating in the survey share a commonality: They are post-communist countries that were once under the Soviet system. Moreover, they share a traditional culture shaped by nomadic pastoralism that offers a variety of cultural similarities. For instance, they keep an ancient and rich tradition of epic singing, and they are highly concerned about this oral heritage as it is on the brink of disappearance. In this sense, they have much to exchange and share in regards to safeguarding ICH. The countries participating in the survey are concerned with the threats against their ICH, but most of these nations are in the early process of defining ICH and establishing independent national ICH lists. At the same time, each country expresses a high degree of motivation and encouragement for safeguarding ICH, sharing experiences, and participating in international cooperation programmes. Apart from the main subject, a brief glimpse is taken on the situation of intellectual property in ICH safeguarding in each country. Compared to the Southwest Asian countries that participated in the field survey, the East Asian and Central Asian countries provided little information on intellectual property issues, so it is recommended that ICHCAP undertake the Field Survey on Intellectual Property Issues in the Process of ICH Information Building and Information Sharing in some countries to see their status on this subject.\n\n- Ratified the ICH Convention in 2011; survey conducted in 2012\n- As of December 2014, has two ICH elements on the RL and two accredited NGOs
Kyrgyzstan 2011
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CENTRAL ASIA CRAFTS SUPPORT ASSOCIATION’S RESOURCE CENTER IN KYRGYZSTAN—KYRGYZ CRAFT HERITAGE SAFEGUARDING: ISSUES AND ACTIVITIESTraditional crafts have long been a part of the traditional nomadic culture of the Kyrgyz people, who have historically lived in close connection with nature. For the Kyrgyz people, the natural world was once seen as an inexhaustible source of raw materials and inspiration for the creation of handicrafts.Year2011NationSouth Korea
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Case of Kyrgyzstan: Influences and Effects of ICH Festivals on Local CommunitiesThe ICH festivals in the Kyrgyz Republic are a great way to safeguard the cultural heritage. Kyrgyzstan has a rich ICH and embraces all ICH domains including the oral traditions andexpressions, performing arts, social practices, rituals and festive event, knowledge and practices concerning nature and the universe, and traditional craftsmanship. Festivals feature various ICH domains such as arts and crafts, cuisine, folklore, felt, hunting with birds, horse games, etc. For instance, the festivals Kyrgyz Shyrdagy and the Oimo International Festival are held with the aim of safeguarding and popularizing traditional knowledge and skills of handicrafts, for safeguarding and promoting traditional games, various birds of prey festivals are held, such as Salbuurun and Kok Boru. Moreover, festivals are dedicated to safeguarding oral traditions, such as Aitysh, the art of improvisation as well as many other festivals reflecting traditional cuisine, folklore, etc.Year2020NationKyrgyzstan