The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased. There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The art of doston narration — is one of the bright examples of poetic folklore’s epical traditions and intangible heritage. Initially the compositions were created in the form of songs, without any musical instruments, subsequently, the songs with the accompaniment of some musical instruments, such as drum, qo’biz (string instrument), etc, were created. Ancient examples of dostons came into existence during the times of primitive society among Turkish tribes. Master-apprentice traditions evolved as the number of creators of narrators of epic dostons and performers increased.There are different schools of doston narration in Uzbekistan, such as Bulungur, Narpay, Kurgon, Khorezm, Shakhrisabz, Sherobod, Karakalpak, Kamay and Piskent.

The Bauls are mystic minstrels living in rural Bangladesh and West Bengal, India. The Baul movement, at its peak in the nineteenth and early twentieth centuries, has now regained popularity among the rural population of Bangladesh. Their music and way of life have influenced a large segment of Bengali culture, and particularly the compositions of Nobel Prize laureate Rabindranath Tagore.\nBauls either live near a village or travel from places to places and earn their living from singing to the accompaniment of the ektara, the lute dotara, a simple one-stringed instrument, and a drum called dubki. Bauls belong to an unorthodox devotional tradition, influenced by Hinduism, Buddhism, Bengali, Vasinavism and Sufi Islam, yet distinctly different from them. Bauls neither identify with any organized religion nor with the caste system, special deities, temples or sacred places. Their emphasis lies on the importance of a person’s physical body as the place where God resides. Bauls are admired for this freedom from convention as well as their music and poetry. Baul poetry, music, song and dance are devoted to finding humankind’s relationship to God, and to achieving spiritual liberation. Their devotional songs can be traced back to the fifteenth century when they first appeared in Bengali literature.\nBaul music represents a particular type of folk song, carrying influences of Hindu bhakti movements as well as the shuphi, a form of Sufi song. Songs are also used by the spiritual leader to instruct disciples in Baul philosophy, and are transmitted orally. The language of the songs is continuously modernized thus endowing it with contemporary relevance.