ALL
Diversity
ICH Elements 55
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Traditional Korean wrestling (Ssirum/Ssireum)
Inscribed in 2018 (13.COM) on the Representative List of the Intangible Cultural Heritage of Humanity As one of the popular Korean folk tradtion, ssireum is a type of wrestling in which two players wearing long fabric belts around their waists and one thigh grip their opponents' belt and employ various techniques to send the opponent to the ground. It is played on diverse occasions, including traditional holidays, market days, and festivals. Ssireum games occur on sand in any available space around a neighborhood, and are open to participation by community members of all ages, from children to seniors. The winner in the final game for adults is awarded an ox, which symbolises agricultural abundance, and the title of Jangsa. When the games are over, the Jangsa parades around the neighborhood riding the ox in celebration. The customary practice of providing an ox as a prize is meant to allow the winner to farm more effectively.
South Korea 2018 -
Singing art
Singing art is one of the important areas of folk performing art. The folk song reflects the life of people: their work, thoughts, moods, feelings, skills and knowledge. People need a folk song as an art form that creates beauty with original expressive means: musical, dynamic, rhythmic and audible. By these means, she serves a person in life, helping in work and holidays, in sorrow and joy. The Uzbek singing art has different directions.
Uzbekistan -
Radif of Iranian music
The Radif is the traditional model repertory of Iranian classical music. It comprises more than 250 melodic modules, named gushes, arranged in special orders into seven primary and five (or six) secondary collections on the basis of their modal and melodic affinities. The primary and secondary collections are respectively called the dastgāh and the āvāz. Each dastgāh/āvāz is a collection of melodic models arranged in a multi-modal cycle, i.e. embracing several maqāms, beginning and ending on the same mode while modulating to a number of other modes. The structure of each cycle can be analyzed in terms of two layers. The underlying, fundamental, layer provides the modal infrastructure upon which a variety of melodic and/or rhythmic motifs are set. The seven dastgāhs are shūr, segāh, chahārgāh, māhūr, homāyūn, navā and rāstpanjgāh. The āvāzes are considered as derivatives of two dastgāhs. The satellites of shūr are abū‘atā, dashti, bayāt-e tork, afshāri (and bayāt-e kord), while āvāz-e bayāt-e esfahān is regarded as the satellite of dastgāh-e homāyūn. Each gushe has also a specific name which refers to its function in the cycle, a technical feature, an area, an ethnic group, a mood, a poetic genre, or a musician, as well as other descriptive or expressive titles. Some nominal and structural counterparts of the constituent parts of the contemporary radif can be found in the musical systems of the ancient and medieval Persia. Although the radif per se was the product of the Qajar epoch (1785-1925), the history of the dastgāh, as the main component of the radif, dates back to the mid-Safavid period (1501-1722), when the old modes or maqāms were gradually transformed into multi-modal cycles in terms of the main shadds (chains) and later dastgāhs (systems). Indeed, the radif can be regarded as the reformulation of an older musical system, which dates back to earlier centuries. There are various versions of the radif as interpreted and performed by prestigious masters of Persian music. There are two main types of the radif, i.e. vocal and instrumental versions. The latter is, in turn, translated into the technical language of various instruments, slightly differing in performance techniques while retaining the same structural foundations. The radif is sung and also performed on the traditional instruments of Persian classical music: tār (double-chested skinned long-necked lute), setār (long-necked lute), santur (hammered dulcimer), kamānche (fiddle) and ney (reed pipe). It is also performed on other musical instruments such as the ‘ud, qānun, and violin. The radif, as a model repertory, serves as a point of departure for actual musical performances in terms of improvisation and composition in Persian classical music. The main performance practice of Iranian traditional music unfolds through improvisation, which is the spontaneous creation of music according the mood of the performer and in response to the audience, inspired by the spatial and temporal context of performance. All performances of Persian classical music rely on the rich treasury of melodic modes of the radif.
Iran 2009 -
Kimjang, making and sharing kimchi in the Republic of Korea
Inscribed in 2013 (8.COM) on the Representative List of the Intangible Cultural Heritage of Humanity As the temperature falls in late autumn, the topic of choice for most Koreans is kimjang, making a large quantity of kimchi to sustain them through the country’s long and harsh winter. Kimchi, a categorical name for Korean-style preserved vegetables seasoned with local spices and fermented seafood, was recorded as part of Korean diet as early as 760 years ago. Kimchi has been an essential part of Korean meal across class and regional differences. The most humble meal consists of cooked rice and kimchi, but even the most luxurious banquet is not complete without kimchi. Kimjang incorporates Koreans' understanding of their natural environment, and closely reflects their regional ecosystems. Over time, Koreans have developed methods that best fit their specific natural conditions. Kimjang is thus deeply rooted in the natural milieu of Korean habitats. Preparation for kimjang follows a yearly seasonal cycle. In spring, households secure shrimp, anchovy, and other seafood for salting and fermenting. In summer, they purchase sea salt to be stored for up to two or three years, to let the bitter taste of brine out. In late summer, red chili peppers are dried and ground into powder. In late autumn housewives carefully monitor weather forecasts to determine the optimal date for kimjang: it is important to choose the right temperature for the kimchi to acquire the best taste through storing it in cool and stable conditions. In the custom of exchanging kimchi among households after kimjang, innovative skills and creative ideas are shared and accumulated.
South Korea 2013
ICH Stakeholders 14
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Aida Alymova
Aida Alymova is an anthropologist and a director of the Public Foundation "Consortium of Museums". She has a Ph.D. in History and her research topic was about the life and culture of the peoples of Central Asia in the late XIX - early XX centuries. For her work on the development and popularization of museums in Kyrgyzstan, she was elected as president of the National Committee of ICOM in Kyrgyzstan in 2019. Aida Alymova is also awarded a diploma from the Ministry of Culture of the Kyrgyz Republic for outstanding achievements in the field of culture. She also acts as a Museum expert at the Turkic Academy based in Nursultan, Kazakhstan.\n\nCurrently, as a director of the Consortium of Museums, she promotes museum development activities, with an aim to ensure the social purpose of museums as institutions for cultural, educational, and scientific functions. She coordinates and implements museum activities to solve professional and social issues and problems in the museums of the Kyrgyz Republic.
Kyrgyzstan -
Leena Marsio
Ms. Leena Marsio works in the Finnish Heritage Agency as a Senior Adviser. The Agency is a Governmental organisation with over 200 staff members, responsible for implementing the Government’s policies on heritage. Marsio has been coordinating the UNESCO Convention on the Safeguarding of the Intangible Cultural Heritage in Finland since 2014. She is also the National coordinator of European Heritage Label. She holds a Master’s degree in Arts management from the Sibelius Academy and a BA from the University of Helsinki in Arts research. Before working for the Government, she worked ten years as a free-lance researcher and producer in several organizations in the field of arts and culture both in Governmental level, NGOs and companies. As a researcher her interests have been in cultural diversity, cultural rights and arts education. Marsio has worked as a producer in arts and development projects in Finland, in the Balkan region and in South Africa.
Finland
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The “Roza Otunbayeva Initiative” International Public Foundation
The “Roza Otunbayeva Initiative” International Public Foundation is a non-profit, nongovernmental organization established in January 2012 with the aim of initiating and implementing programs and projects that can contribute to the social, political, and economic development of the country, as well as respect for the environment in the Kyrgyz Republic.\n\nThe founder of the Foundation Roza Otunbayeva, is a former President of the Kyrgyz Republic, member of the high-level group of advisers on mediation under the UN Secretary-General, member of the Club de Madrid, and member of the Governing Board of UNESCO Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP).\n\nMain goals of the Foundation:\n•\tPromoting human development, expanding civic participation, strengthening civil society;\n•\tImplementation of educational, cultural, environmental, and charitable programs and projects;\n•\tSupporting initiatives for peacekeeping, expanding communication platforms on issues of international political, economic, and humanitarian cooperation.\n\nSince its establishment, the Foundation has initiated and implemented throughout the country, in cooperation with various partners, more than 30 projects. \n\nMuch attention is paid by the Foundation to supporting the level of accessibility of art, music, literature, and folk crafts, both for children and for the general public. Thus, the Foundation has published several books about ICH elements of Kyrgyzstan adopted for children e.g. Manas comic book based on the Manas epic, “To Visit My Friends!” which explores the diverse culture of ethnic groups in Kyrgyzstan, etc.\n\nOne of the well-known projects implemented by the Foundation is "Development Centers on Jailoo". Jailoo is a summer pasture. The purpose of the project is aimed at creatinig conditions for equal access for the vulnerable population – the children of cattle breeders to preschool education. The project also includes programs aimed to promote traditional knowledge and cultural and historical heritage of the Kyrgyz people, introducing children to culture through the study of traditional games, and the formation of knowledge and skills of young children on the bases of tolerant interaction with representatives of different ethnic groups and nationalities.\n
Kyrgyzstan -
GEORGE TOWN WORLD HERITAGE INCORPORATED (GTWHI)
As one of the most complete surviving historic city centers with a multicultural living heritage on the Straits of Malacca, George Town was inscribed as a World Heritage Site by the UNESCO World Heritage Committee in 2008, together with Melaka. To manage, monitor, and promote the George Town World Heritage Site, George Town World Heritage Incorporated (gtwhi.com.my) was established in 2010 by the state government of Penang.\nGTWHI works closely with the council and community to overcome day-to-day challenges with regard to promoting sustainable tourism, revitalizing traditional trades, remodeling local market ecology, redefining the use of space, and driving residents back to the city center. We also accumulate baseline data through systematic and scientific research to develop mid- and long-term heritage conservation programs and policies. Our approaches are highly organic and community based, and we take serious commitments to sustain the coexistence of diversity, which is divided according to geographical area, linguistic groups, religious identity, and social status.
Malaysia
ICH Materials 810
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Making Ala-Kiyiz, the Method of Making Shyrdak
List of Intangible Cultural Heritage in Need of Urgent Safeguarding, 2012\nAla-kiyiz is the most vivid example of Kyrgyz handicrafts. Translated as “motley felt,” ala-kiyiz represents a felt carpet with ornaments heaved onto its upper surface. It is mostly a carpet for everyday use rather than as element of decoration.\n\nShyrdak is made with a mosaic technique and is one of the most complex techniques in felt carpet making. One of the most important qualities of shyrdak is its durability. The average lifecycle of a shyrdak is approximately a hundred years, sometimes even longer.
Kyrgyzstan 2017 -
Session 2) Special Lecture: Future of Humanity, Ecological Tum, and the Role of Intangible Cultural Heritage
Discussing the importance of the ecological turn, rising to prominence in the post-corona discourse. Emphasizing the importance of nature as well as co-existence of humanity and other forms of life in nature. Presenting a social ecology perspective on the direction for human intangible cultural heritage which has a long-shared history with nature.
South Korea 2020-09-24
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Yapese Intangible Cultural Heritage: History, Legends, Myths, and Performing Arts of the Federated States of Micronesia
Yapese Intangible Cultural Heritage: History, Legends, Myths, and Performing Arts of the Federated States of Micronesia\n\nDVD1 Yapese Traditional DancesΙ\nThis selection features a traditional Yapese men’s standing dance and women’s standing dance. The former is intended to pay tribute to a local god named Yalfath , the one who gives life, customs, and resources. The latter is a unique women’s standing dance, which was taken from the tale of a friendly crab from the shore of Ngariy village, Rull municipality.\n\nDVD2 Yapese Traditional DancesⅡ\nThis selection features a Yapese women’s bamboo dance as well as women’s sitting dance from Rumuu’ village in Fanif municipality. The former was performed during village gatherings and ceremonial events that entailed various traditional games for young locals in the village. The latter talks about the women’s roles and responsibilities in their homes and in the village.\n\n---------------------------------\nYapese Intangible Cultural Heritage: History, Legends, Myths, and Performing Arts of the Federated States of Micronesia home\n(2017 Federated States of Micronesia-ICHCAP Digitization Project of ICH-related Analogue Audiovisual Materials)\n\nThe Yap State Historic Preservation Office (YSHPO) is a national research institute established to record and preserve the history and cultural heritage of Yap State, one of the four states of the Federated States of Micronesia (FSM). FSM has great cultural diversity, as the country consists of Pacific island groupings located between Palau and the Marshall Islands. Even in the same state, cultural differences can be found among residents of major, small and reef islands. Yap State, in particular, is known for its well-maintained traditions and practices. For instance, the Yapese still use stone money, the largest physical currency in the world. YSHPO has recorded and safeguarded various cultures and history in the Yap island.\n\nIn 2017, ICHCAP carried out the Digitization Project of ICH-related Analogue Materials in cooperation with YSHPO, which resulted in the digitization of five hundred hours of analogue materials. Based on this, ICHCAP has published an audiovisual collection, titled “Yapese Intangible Cultural Heritage: History, Legends, Myths, and Performing Arts of the Federated States of Micronesia”, which contains selected digitized materials that well represent FSM’s traditions. YSHPO not just contributed to the digitization of analogue materials, but also supported the production of the collection to help more people discover the precious materials.\n\nThe FSM collection consists of eight CDs and two DVDs. The collection lists twenty tracks of ICH-related stories, legends, and myths of everyday life of the Yapese that were recorded in the 1960s. The collection also features a video on major dances performed during Yap Day, an annual holiday celebrated since 2007. Each CD contains photos about live performances to provide a better understanding.\n\nThe digitization project is meaningful in that it has restored analogue materials in FSM, which were at risk of severe damage, to enhance academic values and raise public awareness of the materials. ICHCAP will continue its efforts to identify valuable materials in the Asia-Pacific region and provide a better access to ICH information through related projects.
Micronesia 2017 -
2020 World Forum for Intangible Cultural Heritage - Human, Nature, and Intangible Cultural Heritage
2020 World Forum for Intangible Cultural Heritage - Human, Nature, and Intangible Cultural Heritage\n\nSession1: Re-defining the Relationship Between Humanity and Nature\n\nKeynote Presentation :'Re-defining the Relationship Between Humanity and Nature' by Ernesto Ottone Ramirez, Assistant Director-General for Culture of UNESCO\n1. 'Intangible Cultural Heritages in the Anthropocene' by Buhm Soon Park, Director, Center for Anthropocene Studies at KAIST\n2. 'Sustainable Agriculture in Nature, Micronesian Agroforestry' by Francis Reg, Head of the Yap States Historic Preservation Office (HPO)\n3. 'Intangible Cultural Heritage as Protection, Avalanche Risk Management' by Michael Bruendl, Head Research Group Avalanche Dynamics and Risk Management, WSL Institute for Snow and Avalanche Research SLF\n4. 'Pacific Islands of the Anthropocene' by Elizabeth DeLoughrey, Professor of University of California, Los Angeles\n\nSession2: Humanity's Response to the Crisis and Intangible Cultural Heritage\n\nSpecial Lecture : 'Future of Humanity, Ecological Turn, and the Role of ICH' by Jae Chun Choe, Chair Professor of Ewha Womans University, Former Chair of UN Convention of Biological Diversity\n1. 'Mitigating “Nature Deficit”: lndigeneous Language and Oral Literature' by Chidi Oguamanam Professor of Law at University of Ottawa\n2. 'India's Disaster Reduction and Management through ICH' by Rahul Goswami, UNESCO ICH Facilitator\n3. 'Sea Ethics as Intangible Cultural Heritage' by Kumi Kato, Professor of Faculty of Tourism, Wakayama University, Japan\n4. 'Building Ecosystem and Community Resilience in Asia and the Pacific Region' by Sinikinesh Beyene Jimma, Regional Coordinator, United Nations Environment Programme (UNEP)\n\nSession3: Intangible Cultural Heritage in Our Daily Lives, Towards a New Age\n\nSpecial Lecture : 'Role of Communities in Promoting Environmental Sustainability and ICH' by Micheael Mason Director, Smithsonian Center for Folklife and Cultural Heritage\n1. 'The Role of NGOs in Safeguarding ICH and Environmental Sustainability' by Greg Mitchell, President and Chairman of the Board of the Pacific Blue Foundation, Professor Emeritus of UCSD\n2. 'Nature, Intangible Cultural Heritage and Law' by Anita Vaivade, Assistant Professor of Latvian Academy of Culture\n3. 'Role of the State in ICH Safeguarding in the COVID-19 Pandemic' by Eric Babar Zerrudo, Assistant Professor of University of Santo Tomas\n4. 'Joining our Voices in ICH Youth Network' by ICH Youth Network (Korea National University of Cultural Heritage)\n
South Korea 2020
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Chanting of Four Oirdiin Ethnic Groups, Durvun Oirdiin Uria (morin khuur8 melody)
This CD presents a selection of the best, most distinct, and most outstanding works of Mongolian folk performing arts, which acknowledges their contribution to the cultural diversity of humanity.
Mongolia 1905 -
Benediction of Altai Khangai, Altai Khangai Magtaal (tsuur)
This CD presents a selection of the best, most distinct, and most outstanding works of Mongolian folk performing arts, which acknowledges their contribution to the cultural diversity of humanity.
Mongolia 1905
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Benedictions
Benedictions\n\nMongolian well-wishing is a powerful expression of the miraculous capacity of words. It is one of the genres of Mongolian oral poetry that uses melodies. Briefly, benedictions (well-wishing) propitiate people’s future happiness and well-being through skilfully composed and recited poems. There are thousands of benedictions on various subjects. For instance there are benedictions recited while beating the sweat cloth of a saddle, while distilling milk vodka, while celebrating a birth, and while cutting an infant’s hair for the first time. Besides ancient benedictions, many contemporary benedictions are being kept at the ILL. These include benedictions for a new ger, weddings, a child’s first haircut, endowment practices, mare-milking ceremonies, foal-branding ceremonies, the People’s Revolution, and others for the military.
Mongolia 2012 -
Folk Short Songs
Folk Short Songs\n\nMongolian folk songs are divided in three different categories, such as long songs, short songs and the authors’ songs. Folk songs are shorter than other forms of expressions with average durations of one to five minutes, but there is a high volume of them. Thus, restoring, categorising, and digitising folk songs were the most time-consuming tasks compared to others. Within the framework of the project, just under forty-eight hours of songs were restored and digitised.
Mongolia 2012
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Melodies from Uzbekistan
In 2015, ICHCAP with the National Commission of the Republic of Uzbekistan for UNESCO and the Fine Arts Institute of the Academy of Sciences of the Republic of Uzbekistan released the CD collection Melodies from Uzbekistan as part of its cooperation project to restore and digitize analogue resources on ICH.\n\nThis selection of audio resources are aged audio recordings stored at the Fine Arts Institute of the Academy of Sciences that have been restored and converted into a format suitable for storage and playback in media used today. The audio tracks in the collection consist of folk music recorded from field research conducted in Uzbekistan and border regions from the 1950s to the 1980s as well as studio recordings made from the 1930s to the 1970s. The eight CDs contain Uzbek songs related to work, animal rearing, rituals, and other important parts of day-to-day life in the region; instrumental music featuring various traditional Uzbek musical instruments, such as the dutor and g'ajir nay; and important Islamic oral traditions, such as maqoms and dostons.\n\nAlthough the traditional music of Central Asia may be unfamiliar to listeners from other parts of the world, the CDs come with information booklets in Uzbek, English, and Korean to provide an engaging experience for people from outside the region.\nThe selection represents the diverse and rich musical traditions of Uzbekistan and will be invaluable resources in the field of ICH education and promotion.
Uzbekistan 2015 -
Sounds from Mongolian Grasslands_Oral Traditions and Performing Arts in Mongolia
Sounds that Run in the Vast Grasslands of Mongolia_Oral Traditions and Performing Arts in Mongolia\n\nSince the early 1950s, the Institute of Language and Literature at the Academy of Science (ILL) has been sending survey teams one to three times a year to research and gather data on oral literature and local dialectics. These activities set the groundwork for officially establishing a new archive with written documents and magnetic audio tapes that could be used for research purposes and be maintained. Preserved on magnetic tapes are languages and dialects that have gone extinct, have lost their distinctiveness, or have been adsorbed into other languages or dialects.\n\nHowever, most of the magnetic tapes being kept at the ILL are more than sixty years old, and the expiration date on many tapes has already lapsed. Also, improper storage conditions have caused some tapes to dry out, cling to one another, or fracture. For these reason, it would be hard to transmit to the next generation. Accordingly, since 2008, efforts have been made towards restoring and digitizing superannuated magnetic tapes within the internal capability and capacity of the ILL. The lack of training, finance, and proper tools and technical equipment has, nevertheless, created several obstacles and the digitizing results have not been very successful.\n\nAt this crucial state, the ILL introduced a cooperative request to the Foundation for the Protection of Natural and Cultural Heritage (FPNCH), and the FPNCH proposed that ICHCAP continue the joint project and take measures for restoring and digitizing superannuated magnetic tapes and distributing and disseminating the data among the general public. According to the above decision, the FPNCH and ICHCAP implemented the Joint Cooperation Project of Safeguarding Intangible Cultural Heritage by Using Information Technology from October 2011 to April 2012.\n\nAs the first stage of the project, the Expert Meeting for Safeguarding ICH by Using Information Technology was held in the Republic of Korea to exchange information with experts for digitizing and restoring the analogue data. The experts of Mongolian National Public Radio, the ILL, and the FPNCH started the project after sharing restoration and digitization knowledge with the Munhwa Broadcasting Corporation (MBC) of Korea, the National Archives of Korea, and the Korea Film Council.\n\nAs the main outcome of the project, a total of 715 hours of superannuated magnetic tapes including epics, folk tales, tales accompanied by the morin khuur, traditional arts, khuumei, chor, long and short folksongs, and traditional customs were restored, digitized, and categorized. Among them, 128 audio clips were selected and reproduced in a ten-CD collection called Sounds from the Mongolian Grasslands. The collection also includes a twenty-page handbook in English or Korean. Through this project, the general public’s, involved organizations’, and domestic and international experts’ awareness about Mongolian ICH increased, and the archive and music contents of regional ICH were strengthened.
Mongolia 2012
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ICH Courier Vol.25 Pictures and Storytelling
ICH Courier is the quarterly magazine on ICH in the Asia-Pacific region issued by ICHCAP since 2009. Every issue has its own theme under the title of the Windows to ICH, and the theme of the Vol 25 is 'Pictures and Storytelling.'
South Korea 2015 -
2020 Sub-regional Network Meeting for ICH Safeguarding in the Pacific
On 28 October 2020, ICHCAP and the UNESCO Apia Office co-organized the 8th Pacific Network Meeting virtually. This meeting report includes presentation materials from the meeting as well as summaries of the meeting with the intent of providing information to promote international cooperation among experts and institutions in the ICH safeguarding field in the Pacific region.\n\n
South Korea 2020
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The Kyrgyz Shyrdagy FestivalThe Kyrgyz Shyrdagy Festival was inaugurally organized in 2010 by felt carpets producers in Kyrgyzstan, after UNESCO inscribed the traditional Kyrgyz felt carpets ala-kiyiz and shyrdak into the List of Intangible Cultural Heritage in Need of Urgent Safeguarding.\n\nThe festival is held every year in June in the mountainous Naryn region, famous for its felt carpets. The festival is managed by the Craft Council of Kyrgyzstan under the auspices of the Ministry of Culture and the Information and Tourism of Kyrgyz Republic with the support of the regional administration and in partnership with the local crafts communities, NGOs, international agencies, and private businesses.\n\nThe goals of the festival are to attract social attention to the necessity of safeguarding the art of traditional Kyrgyz felt carpets, to develop the local market of the felt carpets, and to develop event/cultural tourism, especially in remote mountainous areas of Kyrgyzstan.\n\nThe art of making felt carpets among Kyrgyz has ancient historical roots dating back to the first century BCE. Felt carpets are an important decorative component in the yurt, the traditional nomadic dwelling of Kyrgyz people, which is used by local residents in everyday life.\n\nThe process of making felt carpets is a socializing, unifying factor. It involves all family members and often relatives and neighbors. During the joint work, knowledge and skills are interactively transmitted by the older generation to young people.\n\nIn the past, felt carpets were not intended for sale; they were passed down from generation to generation, playing the sacred role in the family as an ancestral memory of the mother. Therefore, the carpet ornamentation was marked individually by the woman-creator—an imagery of the benevolence or the blessing of the mother to her descendants.\n\nShyrdak felt carpet today is a popular product on the local tourist market and international craft market, providing a significant income for rural women. Being exported to western countries, shyrdak carpets are highly appreciated as handmade eco-friendly products with unique ornamentation.\n\nWith about three hundred crafts artisans and participants, the Kyrgyz Shyrdagy Festival has become a national holiday, recognizing the Kyrgyz people’s cultural values. Residents of neighboring villages go to the festival, dressed in traditional festive clothes. At the festival, attention is given to master classes of the carriers of knowledge of ancient felt-making methods and contests are held for felt carpet producers to better carpet preservation.\n\nIn the past festivals, seventy craftspeople were awarded with diplomas and monetary prizes from state institutions and private foundations. Twenty-five awarded shyrdaks were gifted by organizers to five leading museums in Kyrgyzstan. In 2018, within the framework of the festival, it is planned to hold an international conference on preserving traditional crafts with the participation of the National Commission for UNESCO, museum representatives, and tourism and craft organizations.\n\nThe Kyrgyz Shyrdagy Festival is currently a meeting point for artisans, traders, representatives of travel companies, scientists, and aficionados of felt carpets from Kyrgyzstan and other countries. It promotes the development of the craft market in Kyrgyzstan and other regions, consequently improving the living standards and social status of artisans. The festival also demonstrates the inseparability of cultural ties between generations, stimulating young people to study, preserve, and develop traditional crafts and drawing the attention to preserving Kyrgyz ICH.\n\nPhoto : Shyrdagy festival photo © Photographer Urmat Osmoev CACSARC-kgYear2018NationKyrgyzstan
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EFFORT TOWARD ICH INVENTORY MAKING IN FIJIKnowledge is the foundation of indigenous cultures. As an expression of a given culture, it establishes relationships among an indigenous community with respect to its ancestral territory. The concept of knowledge or traditional knowledge is closely related to intangible cultural heritage. Intangible cultural heritage shapes the spirit of a culture, and central to its promotion and protection, is the revitalization and safeguarding of knowledge and cultural systems.Year2010NationSouth Korea