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Tshemzo includes three forms of art - tailoring, embroidery and appliqué under one name. Tailoring involves stitching all kinds of garments while embroidery, which is called tshemdrub, and appliqué or lhemdrub are done for making thangka and thongdroel. According to Lam Nado (Druk Karpo, 1986), the art Embroidery called tshemdrub and appliqué was introduced in Bhutan by Drung Damcho Gyaltshen, secretary of Zhabdrung Ngawang Namgyal. He was not only a scholar but was also highly skilled in the art of Tshemzo. Later the art was widely spread by Penlop (Chieftain) Drakpa Jamtsho and Choeje (Nobility) Jamgon Ngawang Gyaltshen subsequently. Tshemdrub involves working with thread and needle to produce designs while lhemdrub involves fixing the cut patches of either silk or brocade to produce bigger images. Monks normally practice the art of embroidery and appliqué.Monks produce large religious scrolls known as Thangkas that portray Buddhist deities and saints. Seven different kinds of embroidery are practiced: • Lhugtshem-light coloured embroidery • Sitshem- the bold coloured embroidery • Nyitshem- double-embroidery • Chagthagtshem- Iron-chain embroidery • Zurtshem- lining embroidery • Dongtshem- front embroidery • Chedtshem- outline embroidery a. Sewing Traditional Garments: Common practice among the people is lagtshem (hand sweing) or thrultshem (sewing by using a tailoring machine). These tailors are skilled at sewing the traditional Bhutanese garments. They stitch gho and kira, the national attires for men and women respectively. They also design and stitch tego and wonju (blouse) worn by Bhutanese women. Traditionally, lagtshem- to stitch costumes with bare hands using the thread and needles were practiced and were done mostly at home. Today, however, with the advancement in technologies, tailors use modern sewing machines, which are more effective and carried out with much ease.

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‘Arkan tartysh’ is one of the most ancient Kyrgyz games. The game is played by both women and men on flat area. All participants must be the same in strength and the age. Players split into two even groups and each group tries to overpower the other. The rope is short, about 4-5 meters long with knots at each end. Only the front players in each team hold the rope. The other players hold one another by the waste. Players must keep their line-up and pull the opposing side across the central line. The team that crosses the line loses. In some regions, tug of war is also played one-on-one.

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Nooruz is the New Year by solar calendar in Central, South and SouthWest Asia countries. March 21 marks the start of the year in Kyrgyzstan. Nooruz meaning ‘new day’ when a variety of rituals, ceremonies and other cultural events take place. An important tradition practiced during this time is the gathering around ‘the Table’, decorated with objects that symbolize purity, brightness, livelihood and wealth, to enjoy a special meal with loved ones. New clothes are worn and visits given to relatives, particularly the elderly and neighbors. Gifts are exchanged, especially for children, featuring objects made by artisans. There are also street performances of music and dance, public rituals involving water and fire, traditional sports and the making of handicrafts. These practices support cultural diversity and tolerance and contribute to building community solidarity and peace.

Kyrgyzstan 2016

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Among the various types of Thai traditional puppet performances, “Hun Lakorn Lek” is one that stands out. This type of puppet is distinct from other typical Thai forms 0f puppetry, as normally the marionettes will only have moving heads and hands on an otherwise static body. In contrast, Hun Lakorn Lek is performed with figures that are completely moveable, allowing head, body, arms and legs to act independently. This results in a puppet that, if operated with masterly skill, can move like a real human. This impression is further strengthened by the well-measured proportions of the puppet, which also match those of real humans, albeit at a smaller scale. The puppets are used to perform a wide repertoire of stories that mostly draw on traditional Thai literature with some exceptions that instead depict contemporary tales. Since the ancient civilizations of Southeast Asia have long been influenced by Indian cultures there is a clear impact of Indic mythology in traditional Thai art and literature, which is also evident in the traditional puppet shows. One of the most well-known myths with Indian origins in Thai culture is the Ramayana. This epic follows the life of Rama, from the time when he was a prince of Ayodhya city in the kingdom of Kosala and got exiled in the forest for fourteen years by his father. The tale picks up in intensity when Rama’s wife Sita got kidnapped by Ravana, king of Lanka, one of Rama’s enemies over whom he manages to triumph in the end. After returning back to Ayodhya with his wife, the successful Rama is crowned as king. However, when Thai poets learned about this story they also adapted and rewrote it into a new version known in Thai as “Ramakien" in order to make the story fit better with the local background.

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Sanjyra is the oral listing of ancestors on the straight male-line. It was compulsory for everyone to know his ancestors as the Kyrgyz identified themselves through a link with clan and tribe. Sanjyra provided answers to the questions such as: “Who are you?”, “Who were your father, grandfather?”, “From which family are you?”. That is why there is a saying: “Those who do not now their ancestors will become slaves”. The Kyrgyz genealogy consists of three large groups: right wing (on), left wing (sol) and the ichkilik (inner) group. Similar to many genealogies of other nations, it represents a sprawling crown of a tree (tree of life). Intertribal hierarchy was built on the male-line by giving the male names to the titles of tribal clans.

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A kind of traditional children game. Participants follow their leader when he says “a bird is flying”.

Dramatic comic dance of an old man and a young woman.

A kind of man dance which is performed by group of men.

“Who is Executioner”. Traditional game played with a kind of grass. Four children play the roles of king, vizier, executioner and thief.

A traditional lyric folksong which is sang during the weddings.

A kind of man dance that is played in holidays, weddings and other settings. Other men stay in circle and with applause say «оhо, yaкка», «uha, yaкка».

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Yohor, singing round dance of the Buryat ethnic group in Mongolia, the Buryat Republic of the Russian Federation and the People’s Republic of China, is a complex phenomenon of poetry, melody, and movement. Eldest woman starts the Yohor dance. Yohor consists of three parts, in the first part, people start appealing other people to do Yohor. They say words “Yohoroo khatariya! khatarysh”. It means let’s do the Yohor dance. These signal words remind to people it’s time to dance Yohor. In the second part, people stand in circle formation holding hands and singing in a low pitch, start moving foot steps forward; or sideward steps; or backward jumps in circle path with arms gestures as moves up, down and sideward. In combination with changes of melody rhythm, the dance movements are changed into stamping, hopping, leaping, and steps are replaced by jumps. In the end of the dance, people say the word “hatariya hatarysh”.