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Mr. Josevata Bogidrau (wearing red t-shirt), is the knowledge bearer for Lawasau turtle fishnet, teaching villagers of Qoma on weaving technique. This knowledge is passed down through observing village elders as they weave and fish around Qoma island, Fiji. Since it is their traditional obligation to present turtle to their chief, the village elders who lead fishing expeditions pay more importance to the capturing of turtle rather than the lives of his fishing entourage. This signifies the importance of turtle to them for in presenting it to the chiefs means accomplishment and a sense of great achievement for their tribe and their island home. In service to their chief, the people of Qoma Island, Fiji must master the knowledge and skills of living in their habitat environment even in the effects of climate change. It is of paramount importance to know the wind direction, the ocean and its reefs, the moon and sun positions, for their life depends heavily on these knowledge.

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Today, the fishing technology used in Qoma Island Fiji is a combination of traditional and modern methods. The importance of this technology cannot be over stated as life of the community rests on fishing. Qoma Island villagers are now weaving turtle fishnet using nylon and twine, replacing the traditional coconut sinnet. The net has changed its form however villagers rely heavily on traditional knowledge to guide them in their fishing expedition.

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Turtle fishing in Fiji is prohibited by Government during their breading season which falls from 1st November to end of February. During turtle season, men of Qoma island fish for turtles from Tuesday to Friday for 2 - 3 weeks of the month. Turtle fishing will require a group of 3 to 4 men who will not return home until Friday afternoon unless there is a catch. The trip will be commanded by the oldest person, and will cover considerable large geographical area, fully devoted to turtle fishing. Once the turtle is sighted, a variety of methods may then be used for its capture. During the day, turtle fishing is done at high tide when the fishermen make careful observations as they pole their punt near the reef or reef edge. Turtles can easily be distinguished from rocks deep down in the sea or can be sighted when they surface to breathe. Once an identification is made, the net is quickly placed (viri) to block the likely escape path that the turtles will take out of the reef. The disturbance (samu), is then started close to the shore or the other side of the reef and continues as the party advances, attempting to drive the turtle towards the placed turtle nets. This type of fishing may continue from high tide to when it is completely dry with the occasional placing (viri) and retrieving (yavi) of nets consequent to the sighting of turtles.

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The fisherfolk of Qoma in the province of Tailevu, given their efficiency and skill at sea have a rich knowledge of fish and their habitat which is couple with a wide array of fishing technique. In weaving Lawasau fishnet, for turtle fishing (qoli vonu), dried hibiscus stalk are fastened to hold the net and serve as an indicator when turtle is trapped, while the opposite side is tied with seashells (uma) as net boarders that will spread under ocean. Each end of the net is anchored with large corals (tauso) to avoid drifting of net.

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Lawasau (meaning sacred net) is a traditional fishnet for catching turtle, made from coconut sinnet knotted into a mesh approximately 30cm square. This traditional fishnet is owned by the people of Qoma Island, with total land area of approximately 22 hectares, situated on northeast coast of Vitilevu mainland, Fiji. The turtle fishnet is believed to be the extension of the net owner’s morality because it is believed that turtles can only be caught if the ancestral spirits are satisfied with the fishermen’s behavior and are supportive of them.