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Manage No PI00002427 Country Vietnam ICH Domain Social practices, rituals, festive events

Description | Tugging rituals and games are widely practiced by communities in rice cultivation culture in East and Southeast Asia, with a desire for good weather, good harvests or predictions related to success or failure of a crop. The scale of organizing tugging rituals and games, either at local or national level, depends on each member country. Tugging rituals and games of Vietnam are concentratedly practiced in the midlands, Red River Delta and North Central known as the cradle of wet rice civilization in such provinces as Vĩnh Phúc, Bắc Ninh and Hanoi city where the Việt people have been residing for a long time. In addition, the element is practiced regularly by ethnic groups such as the Tày, the Tai and the Giáy of Lào Cai province in the northern mountainous region of Vietnam, who were inherently rice farmers in history. | ||
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Place | Hữu Chấp village, Bắc Ninh Province | File Size | 6945 KB |
Definition | 4000 x 3000 | File Format | jpg |
Copyright | Viet Nam National Institute of Culture and Arts Studies (VICAS) | - |
Keyword
Information source
Vietnam National Institute Culture and Arts Studies (VICAS)
http://vicas.org.vnElements related to
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EE00002627
Bamboo Cord Tugging Rituals and Games
The Bamboo Cord Tugging Rituals and Games are one of three important rituals of the Vua Bà Temple festival, which takes place on January 4. The bamboo used to make the mine is carefully selected and is 7-8m long. After cutting bamboo, you must report it to the Holy Lady and ask permission to make scissors. The mine is made from two Bánh tẻ bamboo trees, long internodes, no decay, no truncated ends, about 8m long, the bamboo segments are calculated to enter the letters Prosperous or Peace according to the cycle of Prosperous - Decline - Stuck - Peace, must count the 9th segment and 3 more segments to bend the beak back. Two long bamboo trees are connected by crushing a bamboo segment (burn number 10), then bending it into a beak and hooking it together. The lattice tied on the hook between two bamboo trees (3 lattices on each side) has great flexibility. There are 2 teams: the inside team (standing in the South) and the outside team (standing in the North). Each team has 5, 7, or 9 members depending on the year, shirtless and a captain, a technical instructor. After reporting to Thanh, the two teams stood at opposite ends of the mine. There are 3 lines: 1 center line and 2 win or lose lines, 50cm from one side to the other is a loss. The first round is called "clearing the crowd", the next two rounds are the winners and losers. The organizing committee does not declare victory or defeat, only announces the same prize, people can see and judge for themselves (if the inside team wins, they will get a rice crop; if the outside team wins, they will get a crop of white beans and a small amount of other things).
Vietnam 2015 -
EE00002176
Gijisi Juldarigi (Gijisi Tug-of-war)
[National Intangible Cultural Heritage, Republic of Korea] When holding juldarigi (tug-of-war) in Gijisi-ri, Songak-eup, Dangjin-si, Chungcheongnam-do, the village was divided into two teams, those living close to the shore and the others). It was said that the village would see a good year for the crop when the “close-to-the-shore” group won the contest. The play was performed after Dangje (village ritual) in early March of a leap year in the lunar calendar. There are two theories about the origin of the tug-of-war held in this village. One says that the village looks like a fairy weaving and the movement of pulling a cloth being woven at both sides led to the tug-of-war, the other tells us that the local topography resembles a centipede and so villagers engaged in the tug-of-war using a rope that also looked like a centipede. The straw rope used in the tug-of-war is 50 – 60m long. The diameter of the main section of the rope, which is made each year, comes to more than 1m and if you sat down on it, your legs would not touch the ground. Many thinner straw ropes are tied to the main section for people to tug. The leaders of the two teams would stand on the main section of the rope to give necessary signals while farmers’ music is played joyously to cheer on the participants. After the contest is over, people take away pieces cut off the rope, as it is said that the water heated with a rope piece is a cure for backache or infertility. The event is a rite held to pray for a good harvest and to build a spirit of collaboration among the villagers.
Republic of Korea 2015
Materials related to
Photos
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PI00002435
Tugging Rituals and Games
10. Tug-of-war of Tay people at Lồng Tồng (starting a new crop) festival in Lào Cai province
Vietnam -
PI00002433
Tugging Rituals and Games
8. The ironwood stake at the tug-of-war ground of the Việt people in Long Biên District, Hanoi City
Vietnam -
PI00002431
Tugging Rituals and Games
5. The village senior who marks the scale, the main referee of 2013 Hương Canh tug-of-war matches of the Việt people in Hương Canh village, Vĩnh Phúc Province
Vietnam -
PI00002429
Tugging Rituals and Games
3. Tug-of-war of the Việt people in Hữu Chấp village, Bắc Ninh Province After all rituals were finished, tug-of-war started. Two teams, East and West, competed in three rounds; whoever win two rounds are considered the winner. If the winner is East team, villagers believe that they are going to have a good crop and vice versa. East team always was arranged to be a winner of the game.
Vietnam