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Manage No DI00000370 Country Vietnam,Cambodia,Philippines,Republic of Korea,Japan,Ukraine Author Siyonn Sophearith Published Year 2019 Language English Copyright Attach File View (ENG)

Description | For Cambodians, like many peoples in Asia, rice is indispensable and firmly attached to socio-religious life of the people. Besides being the principle daily staple, rice—either husked or unhusked, cooked or uncooked—is a necessary ritual material in every religious ceremony. Interestingly, rice is considered to be female in gender. By nurturing an individual person in the form of cooked rice, she is considered Preah Me (August Mother). In addition, rice is venerated in the form of a goddess called Neang Propei.1 She is worshipped for good harvest and prosperity. Neang Propei is no doubt a local adoption/adaptation of the Indian God of Wealth and Prosperity, Vaishravana. Such complex socio-religious aspects involved with rice demonstrate how important rice was and is in everyday life of rice-farming commu-nities, concerning how to obtain enough rice for each year. Besides various techniques and tools that were created, rituals and games are also performed to reassure suffi-ciency of rice. For Cambodian rice-farming communities, those rituals and games are associated with animistic beliefs or are animistic oriented. Examples of these include Loeng Neak Ta, Da Lean, and Chlong Chet.2. |
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[National Intangible Cultural Heritage, Republic of Korea] When holding juldarigi (tug-of-war) in Gijisi-ri, Songak-eup, Dangjin-si, Chungcheongnam-do, the village was divided into two teams, those living close to the shore and the others). It was said that the village would see a good year for the crop when the “close-to-the-shore” group won the contest. The play was performed after Dangje (village ritual) in early March of a leap year in the lunar calendar. There are two theories about the origin of the tug-of-war held in this village. One says that the village looks like a fairy weaving and the movement of pulling a cloth being woven at both sides led to the tug-of-war, the other tells us that the local topography resembles a centipede and so villagers engaged in the tug-of-war using a rope that also looked like a centipede. The straw rope used in the tug-of-war is 50 – 60m long. The diameter of the main section of the rope, which is made each year, comes to more than 1m and if you sat down on it, your legs would not touch the ground. Many thinner straw ropes are tied to the main section for people to tug. The leaders of the two teams would stand on the main section of the rope to give necessary signals while farmers’ music is played joyously to cheer on the participants. After the contest is over, people take away pieces cut off the rope, as it is said that the water heated with a rope piece is a cure for backache or infertility. The event is a rite held to pray for a good harvest and to build a spirit of collaboration among the villagers.
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