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Manage No DI00000631 Country Republic of Korea Author Kim Heonseon (Professor, Department of Korean Language and Literature, Kyunggi University) Published Year 2013 Language English Copyright Attach File Preview (ENG)
Description | Korean shamanism has two faces. One firmly preserves tradition maintaining consistency from ancient past and this is the essence of traditional shamanism. This is how shamanism retains continuity with the past and serves as an important part of cultural heritage. Meanwhile, Korean shamanism is also going through drastic changes to adapt to the changing social environments, becoming a part of modern cultural heritage. It continues in different dimensions of transition and being reborn with each new era. In this sense, Korean shamanism is constantly changing. On the other hand, some part of Korean shamanism remain constant amidst the process of change. The most pertinent modes of transmission are found in the dimensions of linguistics, oral tradition, behavior, and materials. Linguistic transmission in Korean shamanism is based on the linguistic foundation of local dialects a unified national language. It is also considered to be a result of historical transmission as it contains the legacies of certain historical eras. Oral tradition refers to the comprehensive sum of transmission through elements in muism and gut culture such as bonpuri, muga, ritualistic language and individual initiation ceremonies. Transmission through actions or behavior include ritual dances and other ritualistic acts. Material transmission refers to material elements derived from the shamanistic ritual of gut as well as the entire tradition. |
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Namhaean Byeolsin-gut: Village Shaman Ritual
Namhaean Byeolsin-gut, a shamanic ritual of the South Sea area of Korea, is a village gut (shamanic ritual) held on the islands of Hansando, Saryangdo, Jukdo, and many other islands of the southern archipelago of the Korean peninsula. Hundreds of islands are densely located in the South Sea, with some smaller islands giving scenic views of the region. Behind the beautiful scenery, the majority of islanders depend upon fishing for their livelihoods. In recent years, island populations have decreased, with a particularly sharp decline among younger generations aged between twenty and forty. As a result, difficulties in the economic, social, and cultural situations of the islands have become more pronounced.
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DI00000202
THEORIES OF DISEASE—SHAMANISTIC HEALING RITUALS IN KOREA
In the days before modern medicine, severe illnesses were thought to be the mischief of spirits. Thus, the best way to cure a disease was to exorcise the disease-causing spirit through a byeonggut (shamanistic healing ritual). This ritual went by different names according to the region. In Hwanghae Province, it was known as the toesong-gut or hajik-gut; in Seoul and the Gyeonggi Province region, it was called chibyeong-gut; and in the Chungcheong region, it was known as the judangpuri-gut.
Tea-han Hong Expert Advisor, Cultural Heritage Committee 2015