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It is important to define Bulu or the spirit world because it can be a foundation to which our beliefs are derived from. It is understood that our culture is ‘fixated on Bulu’ (Sekove Bigitibau). If this is so, then our culture, customs and ethos are focused towards the spirit world known as Bulu. Prior to Christianity, who’s to say that the beliefs of our ancestors were inaccurate? It is a common belief that Christianity was the best thing to happen to our vanua. On the contrary, Christianity brought about the demonization of iTaukei belief system. At the offset, the missionaries knew that there was an existing belief system unfortunately they chose to disregard this and not use it as a foundation for Christian faith. If they had contextualized the Christian faith, they would have also valued iTaukei culture. There would be minor alterations to the protocols but more focused to the God Almighty, Jehovah.

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A few islands in Fiji and the Pacific are said to have submerged in the last hundred to thousand years ago. The island of Vuniivilevu is believed to have submerged in the year AD1200 in the Motoriki waters, Lomaiviti (2005). It is one of the islands that is regarded to have been inhabited first before other settlers arrived. Early migrants were said to be tall, muscular and tough and this could be proven with the skeleton that was found in Naturuku, Motoriki in 2002. What was also remarkable about this skeleton was the excellent state of preservation of the skull. It was of a female who would’ve been tall, muscular and tough and was believed to have lived in Motoriki around 800BC (2007). The abrupt collapse of Vuniivilevu would’ve generated waves to nearby islands and one such example is the waves rushing up the valley from Bureta which saw the presence of sea-fish in pristine freshwater rivers. Their ancestor god Rakavono then speared a turtle, a shark, and a ray, all of which immediately turned to stone and can still be seen there, at a deep place in the river called Muloi, near Nasaumatua village, Lovoni, close to the center of Ovalau. When passing through the Davetalevu passage, travelers are forbidden to make noise, and to throw rubbish into the ocean in respect of the sunken island. Certain people who have disturbed the peace at the Davetalevu passage had their boat capsized and are now buried at Uluibau village in Motoriki. A considerably large number of people in Fiji came from Vuniivilevu and dispersed when the island submerged. This includes the villages of Uluibau, Nasauvuki in Motoriki (Rokowaqa, n.d. [1926]; Rakadragi, 1979; Draunidalo, 1990; Vulava, 1996); Tuatua village in Koro, the chiefs of Vuna in Taveuni (Rakadragi, 1979); Navure clan in Sawaieke and a group of people in Vadravadra, Gau (Vulava 1996); and also the village of Naimalavau (Vulava 1996). Some reached as far as Kadavu.