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Manage No, Sortation, Country, Writer ,Date, Copyright Manage No EE00000366 Country Kyrgyzstan ICH Domain Oral traditions and representations Performing Arts Social practices, rituals, festive events Knowledge and practices about nature and the universe Traditional craft skills Address All regions of Kyrgyzstan Year of Designation 2008

Description | Kyrgyz epics are divided into two groups such as big and small epics. The epic trilogy of Manas. Semetei and Seitek belong to the big epic group. All the rest belong to small epics. There about 30 epics and epic poems in the second group. This group is very diverse in terms of topics, genres, plots and music. Depending on the core idea and plot, small epics can be subdivided into following subgroups: 1. Heroic epics describe the struggle of a hero against foreign and local enemies. They include but not limited to such epics as Kurmanbek, Jangyl Myrza, Janysh-Baiysh, Er Tabyldy, Seiitbek, Shyrdakbek, Er Soltonoi and others; 2. Mythological epic describe a hero’s struggle with mythical creatures and natural forces. E.g. Kojojash, Er Töshtük, Joodarbeshim and others; 3. Social and everyday-life-related epic describe complex social relations and people’s perceptions of just social structure. E.g. Kedeikan, Mendirman and others; 4. Lyrical and romantic epics describe (often tragic) love relations. For example, Oljobai and Kishimjan, Sarinji-Bököi, Kulmyrza and Aksatkyn, Ak Möör and others). Singers and storytellers called akyn accompany their recitations of small epics with a musical instrument. |
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Social and cultural significance | The element as an oral art has important social and cultural functions and meaning. Being a traditional form of Kyrgyz oral cultural heritage and reflecting at the same time new contemporary trends, it fits the context of our epoch implementing the function of spreading topical information among the communities. Today the element is a living form not only of performing arts but also an important platform for social communication between different representatives of communities. Embodying the best features of traditional oral art, it provides adequate responses to life conditions in the globalized world, using modern communication means. Today, the element is very popular as a cultural component of multi-ethnic society and is an essential part of the element bearers’ communities and their identity. Having a life-asserting and optimistic nature, the element embodies the unity of culture and life, reflects the human spiritual world and social relations. As an essential part of social life, the element has important social functions enhancing the formation of national and cultural identity, broadening people’s outlook, fostering integration, interaction and mutual enrichment of cultures, strengthening the spiritual potential and humanitarian nature of Kyrgyz culture. |
Transmission method | The epics are performed at religious and private festivities, seasonal ceremonies and national holidays and have survived over the centuries by oral transmission. In Kyrgyzstan there are schools-studios where the bearers and practitioners transmit their knowledge and skills to young people by traditional method “from teachers to the followers”. The schools-studios transmit this oral art to young people (practical trainings, instructions, demonstrations) and also teach them to play Kyrgyz instrument komuz. Besides traditional oral transmission of knowledge and skills, epic tellers use printed publications and modern technologies. |
Community | Community of ‘akyn-singers’. They are represented by the Public Foundation "Aitysh". Great contribution to preservation of the element is made also by researches organisations: Cultural Research Center "Aigine", Institutes of the National Academy of Science (Kyrgyzstan) and overall population of Kyrgyzstan as an audience. |
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Information source
National Commission of the Kyrgyz Republic for UNESCO
https://en.unesco.org/countries/kyrgyzstan/informationMaterials related to
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DI00000239
Small Epics as an Important Element of Oral Epic Creativitiy of the Kyrgyz People
The rich folklore of the Kyrgyz people is an important historical and cultural phenomenon developing over many centuries and spiritually and artistically valuable. As an inexhaustible source of people’s wisdom, it reflects the history, life and social, political and spiritual ideals of the people. The oral folklore is the basis of our unique cultural heritage. Due to the harsh conditions of the nomadic life, endless clashes with enemies and invaders, and long distances of migration, the Kyrgyz people have not preserved their spiritual culture in the stone monuments of architecture, papyrus or clay writings but have preserved it in their memory for more than two thousand years of history. Memory proved to be good enough for keeping millions of lines of epic songs and works, which have been passed from generation to generation and reached the present day.
Chinara Beksultanova (Institute of History and Cultural Heritage of National Academy of Sciences of the Kyrgyz Republic) 2015 -
DI00001067
Memory and ICH in Kyrgyzstan
Kyrgyzstan, a landlocked country the territory of which is more than 94 percent mountainous, is among the most attractive lands located at the heart of Asia on the ancient Silk Road trade routes. The cultural heritage of the Kyrgyz people has been greatly influenced by their nomadic history. Kyrgyz people occupy a unique cultural environment and have a rich ICH. The vitality of this cultural heritage is safeguarded and transmitted from generation to generation as collective memory, orally or through practice and expression.
Chynara Bosunbaeva, Programme Specialist , National Commission of the Kyrgyz Republic for UNESCO 2021