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Culture of Jeju Haenyeo (women divers) marks_1
  • Manage No, Sortation, Country, Writer ,Date, Copyright
    Manage No EE00000174
    Country Republic of Korea
    ICH Domain Social practices, rituals, festive events Knowledge and practices about nature and the universe
    Address
    The culture of Jeju haenyeo exists throughout Jeju Island since Jeju haenyeo live in most coastal villages on the island as well as on neighboring islets. Although diving for marine products, muljil is also practiced in coastal villages on the mainland and several other islands in Korea, the majority of haenyeo live on Jeju Island. The diving work in locations other than Jeju Island was primarily taught by Jeju haenyeo, who have practiced seasonal work outside Jeju Island as migrant workers. The haenyeo in other regions are either those who migrated from Jeju Island or local women. Diving work by men and women is also found in parts of Japan.
    Year of Designation 2017.05.01
Description [Inscribed in 2016 (11.COM) on the Representative List of the Intangible Cultural Heritage of Humanity] Jeju Island, off the southern coast of mainland Korea, is a volcanic island with a population of about 600,000 people. Some landforms of the island were inscribed on the List of World Heritage in 2007. An average Jeju haenyeo holds her breath for one minute while diving ten- meter underwater to gather marine products. When a haenyeo exhales after each dive, she makes a unique sound called "sumbi-sori." A haenyeo works for six to seven hours a day in summer and four to five hours in winter. She dives about ninety days a year. The income generated from diving work significantly contributes to Jeju households. A Jeju haenyeo has her own mental map of the sea, including the location of reefs and the habitat for shellfish. She also has a command of local knowledge on the winds and tides. The maps and knowledge are acquired through repeated diving experience by each haenyeo. Most Jeju haenyeo rely upon upper-skilled haenyeo’s (sanggun) weather forecast for diving rather than listening to the official forecasts. Jeju haenyeo communities practice a shamanistic ritual for the goddess of the sea (jamsugut). The ritual includes prayers for safety at sea and an abundant catch. The ritual has a part for the haenyeo to sing a song called “Seoujet-Sori.” “Haenyeo Norae” (Haenyeo Song), which used to be sung while rowing their boat out to the sea for diving, has been an important part of Jeju haenyeo culture.
Social and cultural significance The culture of Jeju haenyeo is an essential part of Jeju people’s identity since most people have had haenyeo in their families. The image of a haenyeo, fearlessly plunging into the wild sea relying upon a small buoy (tewak), vividly symbolizes the spirit of Jeju people. This is the reason why the Jeju Provincial government designated haenyeo as the representative character of Jeju Island while “Haenyeo Norae” has been a favourite song among many Jeju people. Due to the volcanic soil, Jeju Island is not fertile enough for large-scale agriculture, so Jeju haenyeo had once been the primary breadwinners in their families. Furthermore, the income generated in the specially designated parts of the sea through collective work used to be used for community projects. For example, all of the earnings from the area called “the sea for schools” were used to build primary schools for community children. This demonstrates the spirit of solidarity and harmony among the haenyeo and their communities. Thanks to the eco-friendly foraging methods, the diving work of Jeju haenyeo promotes sustainability. The human desire for a big catch is counterbalanced by each individual’s limited capacity to remain underwater without the aid of breathing equipment. The community as a whole decides the number of days for diving each year, regulates working hours and the minimum size of the catch, and prohibits the use of some technology to avoid excessive fishing. The culture of Jeju haenyeo is an example of living in agreement with nature.
Transmission method Jeju haenyeo are not born with special physical conditions fit for diving, but they have trained to become strong and skillful through practice. In the past, it was expected that most young girls in the coastal villages would learn the diving skills in the shallow patch of practice sea called “the sea for babies.” Since the 1970s, however, choosing to be a haenyeo as a profession has become a deliberate decision rather than a natural course for all women. Today, nonetheless, the Jeju haenyeo community in each village still plays the role of a vocational school for the new haenyeo. The Haenyeo School, which was established in 2008 by a village fishery cooperative, has been teaching diving skills in a more systemic way. The diving work, as one Jeju haenyeo emphasizes, is “learned according to the situation.” As is true of many forms of hunting and fishing, in diving work, a haenyeo may refuse to reveal knowledge essential for becoming an expert. At the bulteok, a type of outdoor fireplace at the seashore, or more modern facilities for haenyeo to rest, novices acquire relevant knowledge, motivation to improve skills, and a sense of responsibility by listening to others’ experiences, especially from sanggun haenyeo. In this way, the culture of Jeju haenyeo, including the diving work, is transmitted through generations in the Jeju haenyeo community while it has also been taught at schools and the Haenyeo Museum.
Community Haenyeo are women divers who dive for marine products, including top-shells, sea urchins, abalone, and agar, without using breathing apparatuses. There are about 4,500 haenyeo on Jeju Island. Village fishery cooperatives (eochongye) have exclusive fishing rights over the sea near their villages. There are 100 village fishery cooperatives on Jeju Island. Haenyeo associations (haenyeohoe), affiliated with the village fishery cooperatives, are voluntary organizations of haenyeo. In addition to the haenyeohoe and eochongye, the Committee for Safeguarding Jeju Haenyeo Culture was established in 2011, following Jeju Province Ordinances. The practitioners of diving work are called haenyeo in most villages, but jamnyeo or jamsu are also used in several villages. A haenyeo learns diving skills by watching more experienced divers and listening to their experiences. One can improve one’s skills through practice over time. The diving work is typically transmitted among women in families, from mothers to daughters and from mothers-in-law to daughters-in-law. In this way, the culture of Jeju haenyeo, including the diving work, has been transmitted within the Jeju haenyeo community over many generations. Based on the level of diving skills, the members of the Jeju haenyeo community are classified into three groups: upper-skilled divers (sanggun), middle-skilled (junggun), and lower-skilled called (hagun). The sanggun haenyeo, with years of practice, are the best divers who have the best command of the knowledge on the reefs and marine products, and they often lead haenyeo associations. From the sanggun, other Jeju haenyeo learn diving skills, relevant knowledge, and a sense of responsibility for the communities. Since the village fishery cooperatives have exclusive fishing rights over the sea near their villages, anyone who wants to work as divers must join the cooperatives and the haenyeo associations. Therefore, the village fishery cooperatives and the haenyeo associations are primarily responsible for the practice and transmission of the culture of Jeju haenyeo.
Type of UNESCO List Representative List of the Intangible Cultural Heritage of Humanity
Incribed year in UNESCO List 2016
Keyword
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