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Kobyz - Traditional musical instrument and the art of playing
  • Manage No, Sortation, Country, Writer ,Date, Copyright
    Manage No EE00002033
    Country Kazakhstan
    ICH Domain Performing Arts Social practices, rituals, festive events Knowledge and practices about nature and the universe Traditional craft skills
    Address
    Steppe and desert areas of Kazakhstan, Aral Sea and Syr-Darya regions
    Year of Designation 2013
Description Kobyz (kaz. 'qobyz', 'qyl-qobyz') - is an ancient Kazakh bow two-stringed musical instrument and an essential attribute of rites conducted voodoo ('baqsy', 'qam') - a shaman. Kobyz belongs to the class of chordophones. It is manufactured by the special manufacturing technology from a single piece of wood - juniper (arsha, archa), maple, pine or birch. Kobyz id subdivided into three functional parts: 'bas' - a head, upper part, middle part; 'Keude' (base) - a middle part - is made in the form of an open cup, extended downward. Inside the cup is attached mirror. The bottom part - ayak (legs) part of the tool is tightened with camel skin ('deka'). The support (tiek) is based on the bottom part. Sounds of kobyz, removed by rubbing with a bow-string. The bow has an arcade shape and resembles a bow weapon: the bun of horsehair is tied to both ends of the bent branch and fixed by the strong thread of camel wool. Strings for kobyz are made of a bundle of 30-60 non-woven horsehair ('qyl'), which give a very dense timbre rich in overtones. General instrument construction and its decoration detail were combined into an integral system that reflected the inner world and the philosophy of the Kazakhs. The tradition of making kobyz and playing of kobyz music was very specific for traditional environment and professional communities.
Social and cultural significance It is believed that the legendary steppe songwriter, musician and storyteller Korkyt Ata (VIII-IX centuries) created shirgay - the first kobyz. Kobyz served as a means of communication of voodoo with their spirit helpers ('aruahi'). Tradition of playing kobyz art does not only have a ritual nature, but also closely linked with the work of the epic bard (the narrator, an adviser, a predictor). Kobyz tradition is an integral part of the nomadic way of life. The voodoos play on kobyz using so-called 'aqsy saryn' style (sound improvising of baqsy). Saryns were also named as 'kuy-saryn'. 'Kuy-saryn' - is a sample of personal motives and sounds of baqsy, stylistic features of kobyz kuys when making magic rituals. Image of sounds occurred in the form of imitation of howling wolves, cry of a swan, running horse, the sound of fired arrows, etc. Historical destiny of kobyz and kobyz tradition associated with the change of the traditional way of life of inhabitants of the steppes and desert regions. Kobyz is called as narrator of ethnic history. Kobyz sound experts call bourdon polyphony and the sonic equivalent of the World Tree. It is because one string provides the melody and the other - resonate. As a rule, people were afraid of touching kobyz. Kazakh people believed that kobyz sounds could be heard at all three worlds of the universe. It could drive out evil spirits, sickness and death. Medicinal properties of kobyz consisted in the fact that it could drive out weakness and negative feelings from the human body and replace it with inspiring courage and strength. Social and cultural functions that are stressed in the element, like, importance of family, role of women in society, sharing, solidarity, hospitality, fairness, honesty and respect to other people from different social and cultural backgrounds are basic principles of the element.
Transmission method The element was safeguarded due to its bearers – community of epic and tale narrators and music performers. Today, the element is transmitted in two ways: informal – within the family or community, and formal - in various educational institutions. From family events to national and international festivities the element is sustained and practiced during a wide variety of occasions in various cultural spaces and therefore is well rooted in society. Basic form of transmitting the element is the non-formal system, within the community, from master to apprentice. Most epic and tale narrators and music performers transmit the knowledge and skills to their apprentices. Also, masters teach basic stories, rhythmic forms of kobyz playing and many other skills, which are perfected during public performances. Cultural spaces of performances vary from local holidays to national celebrations.
Community Main bearers and practitioners of the element are: communities of epic, folk tales narrators and music performers.

Information source
Kazakhstan National Committee for Intangible Cultural Heritage

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