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Manage No, Sortation, Country, Writer ,Date, Copyright Manage No EE00002111 Country Republic of Korea ICH Domain Performing Arts Social practices, rituals, festive events Address Gyeonggi-do, YangjuYear of Designation 1964.12.07
Description | [National Intangible Cultural Heritage, Republic of Korea] Yangju Byeolsandae Nori is one of the Sandae Dogam performed by itinerary troupes based in Seoul and the capital region. Consisting of dance, pantomime, well-wishing remarks, and acrobatics, it originated about 200 years ago and came to be performed during holidays and seasonal festivals such as the Buddha’s Birthday, Dano Festival, and Chuseok (Harvest Moon Festival on the 15th day of the eighth lunar month) and during ritual prayers for rainfall. Yangju Byeolsandae Nori is known to have originated from the mask dances performed by the Sajikgol Ttakttagipae group in Seoul. Each performance consists of eight episodes, which were often preceded by a parade in which performers wearing masks would dance around a town playing music, and hold a rite consisting of prayers for the safety of its residents. The main event was essentially a satire of Korean society with 32 characters representing different social groups and stereotypes, including depraved monks, impoverished aristocrats, shamans, buffoons, servants, and commoners. |
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EE00002169
Hahoe Byeolsingut Tallori (Mask Dance Drama of Hahoe)
[National Intangible Cultural Heritage, Republic of Korea] Byeolsingut refers to a ritual held to pray to the village guardian for the peace of the village and good crop every three or five or ten years. In Hahoe Village in Andong, the villagers have performed this ritual for about 500 years, once (December 15) every 10 years or on special occasions. The rite is composed of eight acts, i.e. Gaksiui Mudong Madang (Boy Dancer Act), Juji Madang (Head Monk Act), Baekjeong Madang (Butcher Act), Halmi Madang (Old Woman Act), Pagyeseung Madang (Depraved Monk Act), Yangban Seonbi Madang (Act of Nobleman and Scholar), Hollye Madang (Wedding) Act, and Sinbang Madang (The First Night Act). The play includes ridicule of depraved monks, satires about nobles, and other humorous content. It is believed that the mask for a newly-wed woman symbolizes the village guardian. Thus, the mask is shown to people only during Byeolsingut. A total of eleven masks in ten types made of alder wood are used for the play. The original masks were designated as National Treasure No. 121 in 1964. The play is performed to the accompaniment of pungmulkkun (a farmer’s music band composed of kkwaenggwari (small gong), taepyeongso (conical wooden oboe), sogo (small drums), buk (drums), janggo (hourglass-shaped drum), and jing (large gong). This play performed in Hahoe ends without the post-event rite of burning the masks used as in mask play events that are held elsewhere. It is regarded as a valuable source of material in relation to how mask plays were performed in the country.
Republic of Korea -
EE00002143
Gangnyeong Talchum (Mask Dance Drama of Gangnyeong)
[National Intangible Cultural Heritage, Republic of Korea] Talchum (mask dance) was performed across the country up to the early Joseon Period (1392 – 1910). Gangnyeong Talchum (Mask Dance Drama of Gangneung) is a type of Sandae Dogamgeuk, which was performed at the Royal Palace. After the mask dance drama came to be no longer performed there by 1634 (the 12th year of King Injo’s reign), it was still enjoyed as a pastime by ordinary people. The Mask Dance Drama of Gangnyeong is performed on Dano (May 5 on the lunar calendar) in Gangnyeong-eup, Hwanghaenam-do, and dates perhaps from the late Joseon Period. The event is composed of seven acts, Lion Dance, Malttugi Dance, Mokjung Dance, Sangjwa Dance, Dance of the Nobleman and Malttugi, Dance of Chwibari and the Old Monk, and Dance of the Old Couple. Prior to the performance, the 20 members of the troupe march, playing music to entertain spectators along the road. The play includes satire about such issues as nobles harassing commoners, depraved monks, and male chauvinism as shown in the custom of allowing a man to take plural wives. Dance movements are slow. The main dance is Jangsamchum (Long Sleeve Dance). The rhythms used are dodeuri, taryeong, and jajin gutgeori. Thirty-plus types of narration are used, each of them using its unique rhythm. The parts concerning three brothers of a noble family talking about the essentials of the noble class or calling Malttugi, or Malttugi’s gag are similar to those of Ogwangdae (Mask Dance Drama) of Gyeongnam-do. The scene of an old female clown turning a spinning wheel is similar to that of Ogwangdae of Gasan. These similarities have a very important significance in the handing-down of mask dance in the country. Performers wearing masks displaying realistic facial expressions and engaging in elegant and slow dancing movements are features of Gangnyeong Talchum, which distinguish it from Bongsan Talchum, another kind of mask dance performed in Hwanghae-do.
Republic of Korea