VI00000062

This film is about traditional Kyrgyz saddles. A saddle-making expert shows the technology behind saddle manufacturing and how to cover the saddle with leather and make ornaments. Specialists also talk about the history of the associated Kyrgyz saddle traditions.

00:25:02
Kyrgyzstan 2017

VI00000060

Kymyz, a traditional Kyrgyz beverage, is made of fermented mare’s milk. It was first prepared and used by the nomadic tribes of Central Asia and Mongolia. The earliest found traces of kymyz are from Neolithic period (some 5,500 years ago). Found in the valley of Suusamyr other relics were goatskin leather bags with traces of mare’s milk, indicating the presence of kymyz. Kymyz preparation was kept secret by nomads for centuries. The mare’s milk is stored in animal skins called chanach that were firstly cleaned and smoked over a fire with pine or other coniferous branches to give the drink its unique smell and taste.

00:20:10
Kyrgyzstan 2017

VI00000058

Kazakh masters have historically made different kinds of leather clothes and accessories as well as dishes, horse riggings, and other culturally relevant goods. The prevalence of leather goods indicates that leather production has long been a highly valued part of local traditional culture. The most significant part of nomadic economy was brought to fruition through leather manufacturing. Products related to equestrian lifestyles—girths, bridles, bibs, saddles, etc. Leatherwork consists of several stages. After processing the skins, they are boiled in a paint made from the rhizomes of trees, then dried. After that, the necessary parts are sewn, and an ornament is applied to the damp skin. After the ornament is ready, a vessel is filled with sand and dried, then the sand pours out and the product is dried again in the wind. The process ensures that the product will never change its original form.

00:16:40
Kazakhstan 2017

VI00000055

The video shows how jewelry making differs from making other crafts in Kazakhstan, as it has a professional nature and is predetermined by the specifics of production, including the purchase and use of certain metals, of which silver has sacral value. Historical examples of Kazakh jewelers and traditional techniques of minting metal are shown as are jewelry-making processes. Symmetrical ornaments and patterns dominate jewelry designs and they emphasize the historical heritage.

00:21:39
Kazakhstan 2017

VI00000053

The centuries-old nomadic way of life of the Kyrgyz people contributed to the high skill level of women in crafts development. Tush-kiyiz, an embroidered wall carpet, is a fine example of Kyrgyz decorative and applied art. Tush-kiyiz was given a special place in the interior of the yurt. Embroidered panels of cloth—satin, silk, or another fabric—tush-kiyiz is framed with a broad band of black velvet, on which is usually sew one, two, or three fringed triangles. Tush-kiyiz have always been created as a personal family heirloom, symbolizing a newly married couple’s union with family.

00:21:30
Kyrgyzstan 2017

VI00000052

The dombra, a two-stringed plucked instrument, has played an integral part of Kazakh culture since ancient times. By performing kuy (a short solo composition) on the dombra, the nomad expressed his feelings. The only harmonic material for dombra that fully meets the traditions and rules is the tree. The tradition of hollowing out the instrument from a single piece of wood relates to mythological ideas about the sacredness and inviolability of the tree. The entire process of manufacturing dombra in ancient times took four years, and each instrument was custom made based on the player’s physique, voice, repertoire, gender, and was endowed with a special spiritual content.

00:22:04
Kazakhstan 2017

VI00000051

The film is dedicated to the Kyrgyz folk instrument komuz. An expert on making and playing komuz shares an komuz origin story. The film shows the interconnectedness between the models and melodies of komuz. Outstanding komuz makers and players as well as komuz beginners present some classical komuz melodies in the film.

00:25:51
Kyrgyzstan 2017

VI00000050

Felt making is one of the oldest traditions, bearing an artistic and aesthetic value and symbolism closely associated with folk customs and rituals. The process of collecting wool is twice a year—in autumn and in spring. A story about the historical value and ubiquitous use of rams’ skins. The process and the staged technique of felting. One way to preserve traditional felt making. It is a question of the ecological value of felt, the methods of extraction from natural materials (plants and stones), and the use of certain ornaments associated with nature and animals.

00:20:16
Kazakhstan 2017

VI00000049

This film is about rituals related to children. Included are kyrkyn chygaruu, a ritual celebrating the fortieth day after a child’s birth; beshike saluu, a ritual of placing baby in the cradle; tushoo kesuu, a ritual of cutting rope tied around a baby’s ankles; and bata, a blessing ritual. Knowledge holders talk about the significance of each ritual in a child’s life cycle. The film shows how these rituals are conducted now and how they have evolved over time.

00:32:22
Kyrgyzstan 2017

VI00000046

The film is about a traditional Kyrgyz form of folklore—lamentation (koshok). Experts talk about the contents of Kyrgyz lamentation, the situations in which koshok is performed (lamenting the deceased or the bride, when she is sent to the groom’s family) and about how to perform traditional lamentation.

00:21:06
Kyrgyzstan 2017

VI00000045

Orteke (mountain goat) is the name of an indigenous Kazakh performing art in which flexible wooden figure of a mountain goat is placed on a traditional drum called dauylpaz. Orteke’s originality comes from it being a combination of theater, music, and puppet dance. The expressive puppet figure, called teke (goat), seems to come to life when the master starts playing the drum. The figure makes funny dance movements in time with the rhythm of the music being played. It is also said that the orteke figure once came different shapes and sizes that were created individually, each with a different number of moving limbs, depending on which kyu was performed.

00:30:39
Kazakhstan 2017

VI00000041

The video shows Kazakh keste (embroidery) an original Kazakh folk art and craft. According to experts, the word keste comes from an ancient Iranian word that can be literally translated as “painted”. Since ancient times almost every woman was engaged in embroidery. This art was inherited from mother to daughter. Masters embroidered on domestic canvases, leather, suede, and felt and on imported cloth, silk, cotton, and velvet. Also, experts distinguish the seam biz keste, performed by a conventional tambour seam with the help of a hook. Zeynelkhan Mukhamedzhan, the famous Kazakh artist and master of decorative and applied art, has been reviving this technique. Today, the artist passes his skills to students at the Almaty Art College.

00:25:01
Kazakhstan 2017

VI00000040

Representative List of the Intangible Cultural Heritage of Humanity, 2009 This film is about sacred places of Kyrgyzstan. Mazars served as places of the worship for the nomads of Central Asia, places for praying to the gods. Ethnographers divide mazars into two types, man-made (these are often tombs of the saints) and natural (caves, springs, lakes, boulders). The obo ceremony is for worshiping sacred places such as water wells and springs. Water has been an object of worship since ancient times. The sacred Kyrgyz sites connected to water are called bulak mazary. Zikir chaluu represents an emotional prayer is recited with pragmatic purposes, such as asking for prosperity, recovery, peace, or fertility. The film also includes Sulaiman-Too Sacred Mountain in Osh, which was the first Kyrgyz site inscribed on the World Heritage list, in 2009.

00:25:32
Kyrgyzstan 2017

VI00000039

Highly traditional nomadic rites, such as the tusau kesu, have been preserved among the Kazakhs, but the people’s understanding of the rites has been transformed. For Kazakh forbearers, rituals like tusau kesu (cutting the rope) or ashamayga mingyzu (landing on a horse) were rituals for beginning a journey, the journey through life and the exploration of the space around them. Many Kazakh families believe that the tusau kesu rite helps accelerate the child’s physical development so that the child can walk confidently, but if the child walks weakly, the rite can be repeated. The rite also symbolizes the discovery of a life path. The rite transfers spiritual and physical qualities to the child from a respected person elected by the parents. A grandmother, for example, shows the techniques of fetter weaving to her granddaughter.

00:14:02
Kazakhstan 2017

VI00000038

This film is dedicated to kalpak—a traditional male felt hat. Knowledgeable people (a teacher, a journalist, an activist, and craftswomen) talk about the social functions and spiritual meanings behind kalpak. The film shows traditional and modern methods of making kalpak.

00:20:56
Kyrgyzstan 2017

VI00000034

Preserving and transmitting craftsmanship for centuries, a yurt is not a mere dwelling, but also a creative workshop for folk art. Yurt embodied all kinds of decorative and applied arts. Meeting all the demands of everyday life, it carries both aesthetic and ritual functions.

00:15:36
Kyrgyzstan 2017

VI00000032

Korkyt-ata invented kobyz, a two-stringed instrument covered in goat leather, and wrote many kyus (songs), eleven of which have survived to this day. His dedication to the instrument is why the Mausoleum of Korkyt-ata on the banks of the Syr Darya River was made in the form of a giant kobyz. The traditional kobyz manufacturing process is based on a master-apprentice system through which the master transmits his knowledge and skills through formal (educational institutions) and informal communication (at home, in the family).

00:20:03
Kazakhstan 2017

VI00000031

List of Intangible Cultural Heritage in Need of Urgent Safeguarding, 2012 Ala-kiyiz is the most vivid example of Kyrgyz handicrafts. Translated as “motley felt,” ala-kiyiz represents a felt carpet with ornaments heaved onto its upper surface. It is mostly a carpet for everyday use rather than as element of decoration. Shyrdak is made with a mosaic technique and is one of the most complex techniques in felt carpet making. One of the most important qualities of shyrdak is its durability. The average lifecycle of a shyrdak is approximately a hundred years, sometimes even longer.

00:24:13
Kyrgyzstan 2017

VI00000026

Ulytau is the geographic and historical center of Kazakhstan where the Kazakh Khanate appeared. Central Kazakhstan is rich in historical monuments. The history and traditions of Kazakh horse breeders have been maintained since the Paleolithic times. The traditions include: biye baylau, separating dairy mares from the shoal or the feast of the first milking; ayghyr kosu, joining a stallion to the herd or the stallion’s wedding; and kymyz muryndyk, beginning to make and drink kymyz or festive of the first kymyz. Inextricably linked with one another, these traditions mark the beginning of a new horse-breeding cycle and form an integral part of Kazakh intangible cultural heritage.

00:16:25
Kazakhstan 2016

VI00000024

Traditional Art of Morin Khuur Music (Horse-Head Fiddle) Mongolia (Representative List of the Intangible Cultural Heritage of Humanity, 2008) The morin khuur, a unique two-stringed musical instrument with a horse-head, is an aggregation of traditional Mongolian culture. The strings and bow are made of horse-tail hair and can produce an expansive musical range, excellent sound expressions, and a perfect harmonization of tune and melody.

00:20:47
Mongolia 2017

VI00000022

Assyk games have been almost the most popular types of games among the nomadic Kazakhs since ancient times. Assyk is the talus bone of a sheep or a goat. Assyk atu is the oldest game of the peoples of Eurasia, as confirmed by archaeological data. Astragalus-Assykians were found in southern Kazakhstan, in the burial place of Borizhari, dating from between the sixteenth and eighteenth centuries. Assyks were painted, drilled from the inside, and filled with lead, which gave them weight, and allowed players to be more accurate. Boys between 5 and 15 years old have typically been the main players. Assyk games include demon taban, alsha, and cantalapai. While there are many variants of the game, the essence is basically the same—knocking out the main assyk of opponents.

00:17:17
Kazakhstan 2017

VI00000017

Traditional Technique of Making Airag The occasion of fermenting a mare’s milk is celebrated with a feast that is held within three days of tethering foals. The ceremony is held to summon prosperity, to encourage horse herds to multiply, to wish for an abundance of airag (fermented mare’s milk) and other dairy products, and to bless newborn animals. During the ceremony, the proceedings (tethering foals, milking mares, holding a milk libation ritual, reciting milk libation and anointment, and sharing the ceremonial mutton and mare milking feast) are carried out alternately.

00:38:00
Mongolia 2017

VI00000016

Folk Knowledge and Tradition of Recognizing and Training Swift Horses Since ancient times, Mongols have developed a complex understanding of how to choose the swiftest horses from among a herd and coach and train these horses to race. Over one month, the horses’ diet is restricted, and the horses are raced over longer and longer distances each day. Race horses are classified into six age categories: ikh nas, soyolon, azarga, khyzaalan, shüdlen, and daaga, and horses in each category race for different distances. The jockeys are children between the ages of 6 and 13. The sweat-scraper and brush are patterned with symbolic designs of the horse’s prowess and promptness.

00:25:06
Mongolia 2017

VI00000013

Traditional Knowledge and Technique of Making a Bow and Arrow In many countries, people craft bows and arrows, but practitioners in Mongolia are the only ones who still make a bow with bamboo or birch for the medial part; with the sinew of camels, bovine, and equine animals for the outer back part; and with the horn of a wild buffalo or ibex for the inner part. Currently there are five different forms of archery practiced in Mongolia: khalkh, buriad, uriankhai, morin, and sarampai archery. The need to revitalize and develop adequate craftsmanship for each is becoming increasingly important.

00:28:26
Mongolia 2017

VI00000012

Mongolian worship ceremonies are performed at sacred sites to invoke assistance from deities of nature: in the summer for timely rain and abundant pastures and in the autumn for protecting humans and livestock from a harsh winter. The tradition maintains a variety of forms of intangible cultural heritage and builds a sense of community and solidarity among the people while strengthening awareness of the importance of protecting the environment. On a specified day, all the participants gather early in the morning at the worship site. Everyone wears their ceremonial clothes and brings offerings to the deities.

00:26:44
Mongolia 2017

VI00000011

Traditional Art of Khuumei (Throat Singing) (Representative List of the Intangible Cultural Heritage of Humanity, 2010) Khuumei is a wonder of culture created by nomads, a unique phenomenon of traditional Mongolian music, an ancient art form, and the highest form of art produced by the vocal organs. Khuumei is considered one of the most significant and unique musical cultures, passed down from generation to generation through home training for hundreds of thousands of years, among nomads. The wonder of “whistling khuumei” as it is called lies in producing two or more pitches simultaneously, one of which is a fundamental pitch from the chest and the other a higher pitch resonating to the hard palate.

00:38:37
Mongolia 2017

VI00000010

Traditional Games in Shagai (Representative List of the Intangible Cultural Heritage of Humanity, 2014) Mongolians have traditional games in which they use shagai or sheep anklebones. There are four anklebone positions and each has its own name: horse, sheep, goat, and camel. There are about a hundred variations of anklebone games. Mostly children play these games, but sometimes adults are also involved in them. Among shagai games, the most popular is anklebone shooting.

00:35:31
Mongolia 2017

VI00000008

Traditional Rituals Related to Childhood Mongolians consider childbirth a good omen. Mongols give the child ablutions to honor the one who has adopted the human form and born as a little citizen of the state. During the ablution ceremony, the lifelong name is given to the newborn as well. There are other rituals and customs related to raising children in Mongolia, including customs related to the child’s first haircut.

00:45:03
Mongolia 2017

VI00000007

Mongolian National Long Song – Urtin Duu (Representative List of the Intangible Cultural Heritage of Humanity, 2008) The Mongolian long song (urtin duu) is an extraordinary masterpiece of song art and a unique phenomenon in the world musical arts. The long song is the richest and most treasured traditional song with an unusually long and wide tonal range. It is sung in a full and powerful voice and various decorative effects of the music.

00:36:56
Mongolia 2017

VI00000003

Traditional Craftsmanship of the Mongolian Ger and Associated Customs (Representative List of the Intangible Cultural Heritage of Humanity, 2013) The Mongolian ger is composed of wooden frames, canvas, and ropes. The wooden frames comprise the crown, roof poles, wall lattices, door, and two pillars; each wooden element is produced by separate, specialized carpenters. The traditional craftsmanship of the Mongol ger reflects the nomadic culture and national identity of Mongolia.

00:33:34
Mongolia 2017

VI00000100

"Navruz is one of the largest holidays celebrated by Eastern nations. The Navruz nomination for the UNESCO Representative List in 2009 included seven countries. Since then, more states that celebrate Navruz became States Party to the Convention, the nomination was re-introduced on behalf of twelve States Party. In Uzbekistan, 21 March was the national Navruz holiday. However, Navruz is celebrated in throughout country during the whole month. Navruz celebrations in a makhalla of Tashkent, amusement parks of Fergana, and the Institute of Culture and Art are described in this film. Regardless of the celebration location, it has become a tradition to cook the royal meal of navruz-sumalak and spring meals such as kok somsa (pie with greens) and kok chuchvara (dumplings with greens). Performances of folk teams, puppet masters, rope walkers, polvons (wrestlers), and modern music singers and different folk game competitions organized during Navruz. Navruz is not only the beginning of the New Year, but it is the power that brings people closer and spreads love and affection among people. "

00:20:59
Uzbekistan 2017

VI00000097

Representative List of the Intangible Cultural Heritage of Humanity, 2008 Cultural space of Boysun was proclaimed a Masterpieces of the Oral and Intangible Cultural Heritage of Humanity in 2001 and inscribed onto the Representative List of Intangible Cultural Heritage of Humanity in 2008.This film contains information about the Boysun district’s nature and the cultural processes related to craftsmanship, folk performance, traditional medicine, and others.Strong aspiration to preserve traditional lifestyles of the local people was observed during filming process in 2016 and 2017. An example of this is the increasing number of followers of the folk-ethnographic ensemble called Boysun.

00:41:18
Uzbekistan 2017

VI00000096

Representative List of the Intangible Cultural Heritage of Humanity, 2016 " Palov Culture and Traditions was inscribed onto the Representative List of Intangible Cultural Heritage of Humanity in 2016. Uzbek lifestyle is mainly connected with palov (osh) among all other meals. Palov is cooked in a ceremony conducted on the birth in the family and in all ceremonies conducted during a person’s entire life. Even in death ceremonies, palov is cooked to remember the deceased. Based on these traditions we can say that Uzbek palov brings family members, relatives, neighbors, colleagues, and friends closer. The social significance of palov is highlighted in the current film with the help of cadres about palov preparation and consumption. Starting from purchasing ingredients, preparing, and consuming palov, the film documents the entire process as well as the conversations among the people making palov"

00:32:43
Uzbekistan 2017

VI00000093

" Uzbekistan has three regional styles of doston performance: Surkhondarya-Qashqadarya, Khorezm, and Karakalpak. In the Surkhondarya-Qashqadarya style, the doston narrator performs in a guttural voice and accompanied by drum (two-stringed musical instrument). In the Khorezm style, doston songs are performed in a simple voice and accompanied by tor, doira, and bolaman. The Karakalpak style of doston is performed in two ways: Romantic dostons are accompanied by karakalpak dutar and ghijjak; heroic epic performances are accompanied qo’biz (very ancient stringed instrument). This film includes representatives of all three schools. We learn about their lifestyles, master-apprentice traditions, and processes to prepare certain musical instruments. Recording was conducted in Kashkadarya, Surkhondarya, and Khorezm regions and in the Republic of Karakalpakstan."

00:41:33
Uzbekistan 2017

VI00000090

Embroidery a favorite hobby of Tajik women, being practiced in various forms and styles in different parts of Tajikistan. Suzaniduzi is a popular form of embroidered needlework. Initially, a naqsh (drawing) is outlined on cloth and later is embroidered with colorful thread, according to the taste of the embroiderer. Every suzaniduzi pattern has a specific meaning. Most naqsh are inspired by nature. The patterns have ceremonial significance, and that’s why most of them are prepared for brides and the house of newlywed couples.

00:40:00
Tajikistan 2017

VI00000089

Uzbek rope walking art is very ancient and has its own traditions. Uzbekistan is considered the only country where this art has been preserved in its current form. This video gives us a look at the lifestyle of the rope walkers as they travel from early spring to late autumn with their families and teams while demonstrating their art. Currently more than forty ropewalkers’ groups perform in Uzbekistan. They are exempt from income tax. Performances by the Madamin Dorboz team from the Paxtaobod district, Andijan, and by the Mukhiddin Ismailov team from the Bukhara region as well as interviews from members of the Vodil Dorboz team of Fergana region are in the present film.

00:22:21
Uzbekistan 2017

VI00000088

Representative List of the Intangible Cultural Heritage of Humanity, 2016 Navruz is celebrated in Iranian cultures such as Tajikistan. As it is a happy festive day to welcome the spring after the long winter, the children enjoy various games. This video shows the children at play. Girls wear traditional Tajik costumes, and boys wear formal clothes while playing games like pebble tossing and catching, kite flying, stick tossing, skipping rope, hacky sack, arm wrestling, swinging, breaking eggs. They also sing, allowing viewers to also feel cheerfulness of a festive day and become quite comfortable

00:26:22
Tajikistan 2017

VI00000087

The artful Tajiks of Central Asia invented and preserved their crafts and traditions since ancient times. One popular craft among the people is textile weaving, mainly silk weaving, which has its own local features throughout Tajikistan. Atlas and adras silk fabrics as well as chitgari (block-printing) made with natural colors are known in northern Tajikistan while gulbast is known in southern regions.

00:40:00
Tajikistan 2017

VI00000085

Fabric making art has been known in the territory of Uzbekistan since ancient times. Initially fabrics were weaved only from cotton. But in the first and second centuries bce, due to trading along the Great Silk Road, our ancestors learned the secrets of weaving silk fabrics. This film includes some of the thirty-two stages involved with making abr fabrics. Rasuljon Mirzaahmedov is the representative of the ninth generation of abr makers. He revived various secrets of abr making as the result of his research on Uzbek fabrics being kept not only in the museums of Uzbekistan but also in Moscow and Saint-Petersburg and in other cities of Europe. As follow up his studies he established ikat weaving workshops in many regions of Uzbekistan as well as in neighboring countries.

00:39:07
Uzbekistan 2017

VI00000083

Customs and traditions connected with wedding ceremonies are divided into three parts: pre-wedding ceremonies, those conducted during the wedding, and those performed after the wedding. These ceremonies vary in different regions of Uzbekistan, but they have some commonalities. For example, common pre-wedding ceremonies include organizing matchmaking at the bride’s house, giving toyona (financial aid) by relatives, registering legal and religious marriage, blessing process (fotiha berish) by older people. The wedding ceremony is a grandiose conduction at both the bride’s and the groom’s houses. Post-wedding ceremonies include salom (bride’s greetings), calling relatives of the groom, and others. This film includes the customs and traditions connected with a wedding ceremony in Margilan, Fergana.

00:36:34
Uzbekistan 2017

VI00000078

Naqshkhoni, a genre of folk music, has an old history and is performed only during weddings and festivals. Currently this musical genre has survived only in northern Tajikistan. The main characteristic of naqshkhoni is that it is sung a cappella by a group of old and respectful people. Special attention and interest has been shown in reviving this genre over the past few years, especially by young people. The film is dedicated to the performance of this folk expression.

00:40:00
Tajikistan 2017

VI00000073

Various dance forms are performed in relation to nature throughout Tajikistan. The dances are varied, mainly having an imitating character. Performed by folk artists, the dances are transferred from generation to generation. Some of the rare dances are gone with their performers. The Pamiri people perform a rare mourning dance that is currently performed only in Bartang Valley and is on the verge of disappearances. Other dance forms are being revived day by day.

00:40:00
Tajikistan 2017

VI00000069

The culture of making household necessities from clay can be seen in almost all nations around the world. The knowledge of making objects from clay and firing them have been known since ancient times and developed into regional schools. The current film describes a small sample of pottery schools operating in Rishton (Fergana region) and Gijduvon (Bukhara region) and their representatives, current state, history, and the future of Uzbek pottery. Alisher Nazirov from Rishton and Abdullo Narzullayev from Ghijduvon are the masters who set off such traditions in their schools. Working activities of these masters, their opinions about restoring traditions and styles of their schools were recorded in this film.

00:42:08
Uzbekistan 2017

VI00000068

Representative List of the Intangible Cultural Heritage of Humanity, 2008 Maqom is a complicated musical composition of many parts and governed by certain rules that developed over centuries. Uzbek maqoms have two parts: mushkilot (instrumental part) and nasr (song part). Maqom development in Uzbekistan is associated with state centers—Bukhara in Bukhara Emirates, Khiva in Khorezm Khanet, and Kokand in Kokand Khanet. These centers resulted in the formation of three maqom types, “Shashmaqom” (Bukhara), which includes six maqoms and “Khorezm maqoms” (Khorezm), which includes six-and-a-half maqoms. In Ferghana-Tashkent (Kokand), maqom cycles that contain four maqoms were edited by professional musicians of the palace. In this film, skilled musicians and students perform all three maqom cycles. Recording was conducted in Tashkent, Ferghana, Khorezm, and Bukhara and was enriched with interviews from maqom researchers and masters.

00:45:31
Uzbekistan 2017

VI00000065

The current film is devoted to the knowledge and experience about gardening in different regions of Uzbekistan and its transmission to younger generations. In the first part of the film, fields and gardens of Fergana Valley and the house of Abdulvokhid Khoji living in the Oltiariq district is described. The film was made during spring, summer, and autumn. Abdulvokhid Khoji is a ninety-two-year-old father who has been teaching his knowledge and skills to future generations, in particular to his sons and grandchildren, based on master-apprentice traditions.

00:33:22
Uzbekistan 2017

VI00000102

The artist’s art has not enough development yet. The little part’s of artists interested in this kind art “Miniature”. Sarvinoz Khodjaeva and her husband engaged many years to this kind art. They even conduct a young artist’s club in their home and teach the young artists about art miniature. Sarvinoz and Olimdjon organized several demonstrations of miniature artwork in Tajikistan and abroad.

00:38:45
Tajikistan 2017

VI00000082

Muqarama Kayumova doesn’t speak about herself much, but she appears knowledgeable and understanding. As head of the Foundation of Craftsmen of Tajikistan, she is known as a designer and a participant of the festival movement of folk craftsmen. Her father, a Tajik originally from Samarqand, moved to Dushanbe when the republic of Tajikistan was formed. The family practiced golden embroidery, and the knowledge and skills were passed to children. Golden embroidery was a domestic hobby and the opportunity for Muqarama to create something to decorate an interior or a dress. In her workshop are awards, diplomas, and certificates recognizing her for her accomplishments and talents. Her finest pieces are in galleries and collections outside of Tajikistan. And whatever work is currently exhibited in her workshop will eventually leave as well. One of her rules is to create something necessary for people, something to decorate their lives. Knowing Muqarama means being introduced to the craftsman, the artist, the designer, the art-manager, the historian, and a person who is in love with her country.

00:38:33
Tajikistan 2017

VI00000081

The traditional Tajikistani string instrument rubob and the flute mehtar are handmade. Rubob produces easy-listening sound, so it’s good for listeners to hum along with the melody it plays. On the other hand, mehtar, famous for its loud sounds, is popular for merry events like wedding ceremonies. This video shows how to play and make both instruments.

00:34:57
Tajikistan 2017

VI00000076

Labchang, a musical instrument known from ancient times, received its name because it is placed between the lips and is played with fingers. Some old people in a few areas of Tajikistan continue to play labchang, so the art of playing has almost disappeared. The young generation generally doesn’t even know about the instrument. This film is dedicated to the methods of play on various types of labchangs in different parts of Tajikistan.

00:20:00
Tajikistan 2017

VI00000071

This video is about the centuries-old Tajik epic Gurghuli. The epic consists of thirty-three chapters, and the narrators recite it while playing a traditional string instrument. The epic begins with the mythical hero’s birth in a tomb, which is why he is named Gurghuli, for gur means “tomb” and ghul means “great.” This video shows an authentic performance as well as interviews with researchers and the performer who explain the history and significance of Gurghuli.

00:31:45
Tajikistan 2017